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Proverbs 26:1

As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

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Like snow in summer, and as rain in harvest, so honor is not fitting for a fool.

As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

As snow in summer, and as rain in harvest, so honor is not seemly for a fool.

26:2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

What does Proverbs 26:1 mean?

Proverbs 26:1 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include שֶׁלֶג (sheleg), קַיִץ (qayits), מָטַר (mâṭar). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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As
snowשֶׁלֶגsheleg/sheh'-leg/H7950snow (probably from its whiteness)
in
summer,קַיִץqayits/kah'-yits/H7019harvest (as the crop), whether the product (grain or fruit) or the (dry) season
and
as
rainמָטַרmâṭar/maw-tawr'/H4306rain
in
harvest,קָצִירqâtsîyr/kaw-tseer'/H7105severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
so
honourכָּבוֹדkâbôwd/kaw-bode'/H3519properly, weight, but only figuratively in a good sense, splendor or copiousness
is
not
seemlyנָאוֶהnâʼveh/naw-veh'/H5000suitable, or beautiful
for
a
fool.כְּסִילkᵉçîyl/kes-eel'/H3684properly, fat, i.e. (figuratively) stupid or silly

Commentary on Proverbs 26:1

HENRY_FULL · Proverbs 26:1–4
I. How he stirs up himself to the duty of praise, v. 1, 2 . 1. It is the Lord that is to be blessed and spoken well of; for he is the fountain of all good, whatever are the channels or cisterns; it is to his name, his holy name, that we are to consecrate our praise, giving thanks at the remembrance of his holiness. 2. It is the soul that is to be employed in blessing God, and all that is within us. We make nothing of our religious performances if we do not make heart-work of them, if that which is within us, nay, if all that is within us, be not engaged in them. The work requires the inward man, the whole man, and all little enough. 3. In order to our return of praises to God, there must be a grateful remembrance of the mercies we have received from him: Forget not all his benefits. If we do not give thanks for them, we do forget them; and that is unjust as well as unkind, since in all God's favours there is so much that is memorable. "O my soul! to thy shame be it spoken, thou hast forgotten many of his benefits; but surely thou wilt not forget them all, for thou shouldst not have forgotten any." II. How he furnishes himself with abundant matter for praise, and that which is very affecting: "Come, my soul, consider what God has done for thee." 1. "He has pardoned thy sins ( v. 3 ); he has forgiven, and does forgive, all thy iniquities. " This is mentioned first because by the pardon of sin that is taken away which kept good things from us, and we are restored to the favour of God, which bestows good things on us. Think what the provocation was; it was iniquity, and yet pardoned; how many the provocations were, and yet all pardoned. He has forgiven all our trespasses. It is a continued act; he is still forgiving, as we are still sinning and repenting. 2. "He has cured thy sickness." The corruption of nature is the sickness of the soul; it is its disorder, and threatens its death. This is cured in sanctification; when sin is mortified, the disease is healed; though complicated, it is all healed. Our crimes were capital, but God saves our lives by pardoning them; our diseases were mortal, but God saves our lives by healing them. These two go together; for, as for God, his work is perfect and not done by halves; if God take away the guilt of sin by pardoning mercy, he will break the power of it by renewing grace. Where Christ is made righteousness to any soul he is made sanctification, 1 Cor. i. 30 . 3. "He has rescued thee from danger." A man may be in peril of life, not only by his crimes, or his diseases, but by the power of his enemies; and therefore here also we experience the divine goodness: Who redeemed thy life from destruction ( v. 4 ), from the destroyer, from hell (so the Chaldee), from the second death. The redemption of the soul is precious; we cannot compass it, and therefore are the more indebted to divine grace that has wrought it out, to him who has obtained eternal redemption for us. See Job xxxiii. 24 , 28 . 4. "He has not only saved thee from death and ruin, but has made thee truly and completely happy, with honour, pleasure, and long life." (1.) "He has given thee true honour and great honour, no less than a crown: He crowns thee with his lovingkindness and tender mercies; " and what greater dignity is a poor soul capable of than to be advanced into the love and favour of God? This honour have all his saints. What is the crown of glory but God's favour? (2.) "He has given thee true pleasure: He satisfies thy mouth with good things " ( v. 5 ); it is only the favour and grace of God that can give satisfaction to a soul, can suit its capacities, supply its needs, and answer to its desires. Nothing but divine wisdom can undertake to fill its treasures ( Prov. viii. 21 ); other things will surfeit, but not satiate, Eccl. vi. 7 ; Isa. lv. 2 . (3.) "He has given thee a prospect and pledge of long life: Thy youth is renewed like the eagle's. " The eagle is long-lived, and, as naturalists say, when she is nearly 100 years old, casts all her feathers (as indeed she changes them in a great measure every year at moulting time), and fresh ones come, so that she becomes young again. When God, by the graces and comforts of his Spirit, recovers his people from their decays, and fills them with new life and joy, which is to them an earnest of eternal life and joy, then they may be said to return to the days of their youth, Job xxxiii. 25 . Goodness and Compassion of God. 6 The Lord executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The Lord is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 48:16

The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. grow: Heb. as fishes do increase

Job 33:19

He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:

Proverbs 8:5

O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

Proverbs 21:3

To do justice and judgment is more acceptable to the LORD than sacrifice.

Proverbs 26:12

Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

James 1:12

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

1 Peter 5:4

And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

Revelation 5:9

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Topics

Meteorology and Celestial PhenomenaRainSummer

Verses like this

Other verses that share key original-language words with Proverbs 26:1.

Genesis 8:22

While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. While: Heb. As yet all the days of the earth

Isaiah 16:9

Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen. the shouting: or, the alarm is fallen upon, etc

Jeremiah 8:20

The harvest is past, the summer is ended, and we are not saved.

Job 37:6

For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength. likewise: Heb. and to the shower of rain, and to the showers of rain of his strength

Proverbs 10:5

He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

Proverbs 19:10

Delight is not seemly for a fool; much less for a servant to have rule over princes.

Proverbs 25:13

As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

Proverbs 6:8

Provideth her meat in the summer, and gathereth her food in the harvest.

Frequently asked questions

What does Proverbs 26:1 say?

Proverbs 26:1 (King James Version) reads: "As snow in summer, and as rain in harvest, so honour is not seemly for a fool."

Is Proverbs 26:1 in the Old or New Testament?

Proverbs 26:1 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 26:1, what is one truth here you can carry into today?

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