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Proverbs 28:5

28:4 They that forsake the law praise the wicked: but such as keep the law contend with them.
Evil men understand not judgment: but they that seek the LORD understand all things.

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Evil men don’t understand justice; but those who seek Yahweh understand it fully.

Evil men understand not judgment: but they that seek the Lord understand all things.

Evil men understand not judgment: but they that seek the LORD understand all things.

28:6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

What does Proverbs 28:5 mean?

Proverbs 28:5 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include רַע (raʻ), אֱנוֹשׁ (ʼĕnôwsh), בִּין (bîyn). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
menאֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)
understandבִּיןbîyn/bene/H995to separate mentally (or distinguish), i.e.(generally) understand
not
judgment:מִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
but
they
that
seekבָּקַשׁbâqash/baw-kash'/H1245to search out (by any method, specifically in worship or prayer); by implication, to strive after
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
understandבִּיןbîyn/bene/H995to separate mentally (or distinguish), i.e.(generally) understand
all
things.

Commentary on Proverbs 28:5

HENRY_FULL · Proverbs 28:2–8
12376" Our devotion is here warmly excited; and we are stirred up, that we may stir up ourselves to praise God. Observe, I. The duties to which we are here called, and they are many, but the tendency of them all is to give unto God the glory due unto his name. 1. We must give thanks to him, as one who has always been our bountiful benefactor and requires only that we give him thanks for his favours—poor returns for rich receivings. 2. Call upon his name, as one whom you depend upon for further favours. Praying for further mercies is accepted as an acknowledgment of former mercies. Because he has inclined his ear unto me, therefore will I call upon him. 3. Make known his deeds ( v. 1 ), that others may join with you in praising him. Talk of all his wondrous works ( v. 2 ), as we talk of things that we are full of, and much affected with, and desire to fill others with. God's wondrous works ought to be the subject of our familiar discourses with our families and friends, and we should talk of them as we sit in the house and as we go by the way ( Deut. vi. 7 ), not merely for entertainment, but for the exciting of devotion and the encouraging of our own and others' faith and hope in God. Even sacred things may be the matter of common talk, provided it be with due reverence. 4. Sing psalms to God's honour, as those that rejoice in him, and desire to testify that joy for the encouragement of others and to transmit it to posterity, as memorable things anciently were handed down by songs, when writing was scarce. 5. Glory in his holy name; let those that are disposed to glory not boast of their own accomplishments and achievements, but of their acquaintance with God and their relation to him, Jer. ix. 23, 24 . Praise you his holy name, so some; but it comes all to one, for in glorying in him we give glory to him. 6. Seek him; place your happiness in him, and then pursue that happiness in all the ways that he has appointed. Seek the Lord and his strength, that is, the ark of his strength; seek him in the sanctuary, in the way wherein he has appointed us to seek him. Seek his strength, that is, his grace, the strength of his Spirit to work in you that which is good, which we cannot do but by strength derived from him, for which he will be enquired of. Seek the Lord and be strengthened; so divers ancient versions read it. Those that would be strengthened in the inward man must fetch in strength from God by faith and prayer. Seek his strength, and then seek his face; for by his strength, we hope to prevail with him for his favour, as Jacob did, Hos. xii. 3 . " Seek his face evermore; seek to have his favour to eternity, and therefore continue seeking it to the end of the time of your probation. Seek it while you live in this world, and you shall have it while you live in the other world, and even there shall be for ever seeking it in an infinite progression, and yet be for ever satisfied in it." 7. Let the hearts of those rejoice that do seek him ( v. 3 ); for they have chosen well, are well fixed, and well employed, and they may be sure that their labour will not be in vain, for he will not only be found, but he will be found the rewarder of those that diligently seek him. If those have reason to rejoice that seek the Lord, much more those that have found him. II. Some arguments to quicken us to these duties. 1. "Consider both what he has said and what he has done to engage us for ever to him. You will see yourselves under all possible obligations to give thanks to him, and call upon his name, if you remember the wonders which should make deep and durable impressions upon you,—the wonders of his providence which he has wrought for you and those who are gone before you, the marvellous works that he has done, which will be had in everlasting remembrance with the thoughtful and with the grateful,—the wonders of his law, which he has written to you, and entrusted you with, the judgments of his mouth, as well as the judgments of his hand," v. 5 . 2. "Consider the relation you stand in to him ( v. 6 ): You are the seed of Abraham his servant; you are born in his house, and being thereby entitled to the privilege of his servants, protection and provision, you are also bound to do the duty of servants, to attend your Master, consult his honour, obey his commands, and do what you can to advance his interests. You are the children of Jacob his chosen, and are chosen and beloved for the fathers' sake, and therefore ought to tread in the steps of those whose honours you inherit. You are the children of godly parents; do no degenerate. You are God's church upon earth, and, if you do not praise him, who should?" 3. Consider your interest in him: He is the Lord our God, v. 7 . We depend upon him, are devoted to him, and from him our expectation is. Should not a people seek unto their God ( Isa. viii. 19 ) and praise their God? Dan. v. 4 . He is Jehovah our God. He that is our God is self-existent and self-sufficient, has an irresistible power and incontestable sovereignty: His judgments are in all the earth; he governs the whole world in wisdom, and gives law to all nations, even to those that know him not. The earth is full of the proofs of his power. The Divine Promise to the Patriarchs; Providences Concerning the Patriarchs. 8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations. 9 Which covenant he made with Abraham, and his oath unto Isaac; 10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: 11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance: 12 When they were but a few men in number; yea, very few, and strangers in it. 13 When they went from one nation to another, from one kingdom to another people; 14 He suffered no man to do them wrong: yea, he reproved kings for thei

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 3:6

Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Deuteronomy 7:6

For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

Isaiah 41:8

But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Isaiah 41:14

Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel. men: or, few men

Isaiah 44:1

Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

Isaiah 44:2

Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

John 15:16

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Romans 9:4

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; covenants: or, testaments

1 Peter 2:9

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: peculiar: or, purchased praises: or, virtues

Topics

LawSeekersSeeking GodWicked

Verses like this

Other verses that share key original-language words with Proverbs 28:5.

Proverbs 14:6

A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

Proverbs 18:15

The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

Psalms 70:2

Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

Psalms 71:13

Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.

Psalms 71:24

My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

Psalms 83:16

Fill their faces with shame; that they may seek thy name, O LORD.

Frequently asked questions

What does Proverbs 28:5 say?

Proverbs 28:5 (King James Version) reads: "Evil men understand not judgment: but they that seek the LORD understand all things."

Is Proverbs 28:5 in the Old or New Testament?

Proverbs 28:5 is in the Old Testament of the Bible, in the book of Proverbs.

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As you read Proverbs 28:5, what is one truth here you can carry into today?

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