Psalms 121

I. To stay ourselves upon God as a God of power and a God all-sufficient for us. David did so and found the benefit of it. 1. We must not rely upon creatures, upon men and means, instruments and second causes, nor make flesh our arm: " Shall I lift up my eyes to the hills? "—so some read it. "Does my help come thence? Shall I depend upon the powers of the earth, upon the strength of the hills, upon princes and great men, who, like hills, fill the earth, and hold up their heads towards heaven? No; in vain is salvation hoped for from hills and mountains, Jer. iii. 23 . I never expect help to come from them; my confidence is in God only." We must lift up our eyes above the hills (so some read it); we must look beyond instruments to God, who makes them that to us which they are. 2. We must see all our help laid up in God, in his power and goodness, his providence and grace; and from him we must expect it to come: " My help comes from the Lord; the help I desire is what he sends, and from him I expect it in his own way and time. If he do not help, no creature can help; if he do, no creature can hinder, can hurt." 3. We must fetch in help from God, by faith in his promises, and a due regard to all his institutions: " I will lift up my eyes to the hills " (probably he meant the hills on which the temple was built, Mount Moriah, and the holy hill of Zion, where the ark of the covenant, the oracle, and the altars were); "I will have an eye to the special presence of God in his church, and with his people (his presence by promise) and not only to his common presence." When he was at a distance he would look towards the sanctuary ( Ps. xxviii. 2 ; xlii. 6 ); thence comes our help, from the word and prayer, from the secret of his tabernacle. My help cometh from the Lord (so the word is, v. 2 ), from before the Lord, or from the sight and presence of the Lord. "This (says Dr. Hammond) may refer to Christ incarnate, with whose humanity the Deity being inseparably united, God is always present with him, and, through him, with us, for whom, sitting at God's right hand, he constantly maketh intercession." Christ is called the angel of his presence, that saved his people, Isa. lxiii. 9 . 4. We must encourage our confidence in God with this that he made heaven and earth, and he who did that can do any thing. He made the world out of nothing, himself alone, by a word's speaking, in a little time, and all very good, very excellent and beautiful; and therefore, how great soever our straits and difficulties are, he has power sufficient for our succour and relief. He that made heaven and earth is sovereign Lord of all the hosts of both, and can make use of them as he pleases for the help of his people, and restrain them when he pleases from hurting his people. II. To comfort ourselves in God when our difficulties and dangers are greatest. It is here promised that if we put our trust in God, and keep in the way of our duty, we shall be safe under his protection, so that no real evil, no mere evil, shall happen to us, nor any affliction but what God sees good for us and will do us good by. 1. God himself has undertaken to be our protector: The Lord is thy keeper, v. 5 . Whatever charge he gives his angels to keep his people, he has not thereby discharged himself, so that, whether every particular saint has an angel for his guardian or no, we are sure he has God himself for his guardian. It is infinite wisdom that contrives, and infinite power that works, the safety of those that have put themselves under God's protection. Those must needs be well kept that have the Lord for their keeper. If, by affliction, they be made his prisoners, yet still he is their keeper. 2. The same that is the protector of the church in general is engaged for the preservation of every particular believer, the same wisdom, the same power, the same promises. He that keepeth Israel ( v. 4 ) is thy keeper, v. 5 . The shepherd of the flock is the shepherd of every sheep, and will take care that not one, even of the little ones, shall perish. 3. He is a wakeful watchful keeper: " He that keepeth Israel, that keepeth thee, O Israelite! shall neither slumber nor sleep; he never did, nor ever will, for he is never weary; he not only does not sleep, but he does not so much as slumber; he has not the least inclination to sleep." 4. He not only protects those whom he is the keeper of, but he refreshes them: He is their shade. The comparison has a great deal of gracious condescension in it; the eternal Being who is infinite substance is what he is in order that he may speak sensible comfort to his people, promises to be their umbra —their shadow, to keep as close to them as the shadow does to the body, and to shelter them from the scorching heat, as the shadow of a great rock in a weary land, Isa. xxxii. 2 . Under this shadow they may sit with delight and assurance, Cant. ii. 3 . 5. He is always near to his people for their protection and refreshment, and never at a distance; he is their keeper and shade on their right hand; so that he is never far to seek. The right hand is the working hand; let them but turn themselves dexterously to their duty, and they shall find God ready to them, to assist them and give them success, Ps. xvi. 8 . 6. He is not only at their right hand, but he will also keep the feet of his saints, 1 Sam. ii. 9 . He will have an eye upon them in their motions: He will not suffer thy foot to be moved. God will provide that his people shall not be tempted above what they are able, shall not fall into sin, though they may be very near it ( Ps. lxxiii. 2 , 23 ), shall not fall into trouble, though there be many endeavouring to undermine them by fraud or over throw them by force. He will keep them from being frightened, as we are when we slip or stumble and are ready to fall. 7. He will protect them from all the malignant influences of the heavenly bodies ( v. 6 ): The sun shall not smite thee with his heat by day nor the moon with her cold and moisture by night. The sun and moon are great blessings to mankind, and yet (such a sad change has sin made in the creation) even the sun and moon, though worshipped by a great part of mankind, are often instruments of hurt and distemper to human bodies; God by them often smites us; but his favour shall interpose so that they shall not damage his people. He will keep them night and day ( Isa. xxvii. 3 ), as he kept Israel in the wilderness by a pillar of cloud by day, which screened them from the heat of the sun, and of fire by night, which probably diffused a genial warmth over the whole camp, that they might not be prejudiced by the cold and damp of the night, their father Jacob having complained ( Gen. xxxi. 40 ) that by day the drought consumed him and the frost by night. It may be understood figuratively: "Thou shalt not be hurt either by the open assaults of thy enemies, which are as visible as the scorching beams of the sun, or by their secret treacherous attempts, which are like the insensible insinuations of the cold by night." 8. His protection will make them safe in every respect: " The Lord shall preserve thee from all evil, the evil of sin and the evil of trouble. He shall prevent the evil thou fearest, and shall sanctify, remove, or lighten, the evil thou feelest. He will keep thee from doing evil ( 2 Cor. xiii. 7 ), and so far from suffering evil that whatever affliction happens to thee there shall be no evil in it. Even that which kills shall not hurt." 9. It is the spiritual life, especially, that God will take under his protection: He shall preserve thy soul. All souls are his; and the soul is the man, and therefore he will with a peculiar care preserve them, that they be not defiled by sin and disturbed by affliction. He will keep them by keeping us in the possession of them; and he will preserve them from perishing eternally. 10. He will keep us in all our ways: " He shall preserve thy going out and thy coming in. Thou shalt be under his protection in all thy journeys and voyages, outward-bound or homeward-bound, as he kept Israel in the wilderness, in their removes and rests. He will prosper thee in all thy affairs at home and abroad, in the beginning and in the conclusion of them. He will keep thee in life and death, thy going out and going on while thou livest and thy coming in when thou diest, going out to thy labour in the morning of thy days and coming home to thy rest when the evening of old age calls thee in," Ps. civ. 23 . 11. He will continue his care over us from this time forth and even for evermore. It is a protection for life, never out of date. "He will be thy guide even unto death, and will then hide thee in the grave, hide thee in heaven. He will preserve thee in his heavenly kingdom. " God will protect his church and his saints always, even to the end of the world. The Spirit, who is their preserver and comforter, shall abide with them for ever. This psalm seems to have been penned by David for the use of the people of Israel, when they came up to Jerusalem to worship at the three solemn feasts. It was in David's time that Jerusalem was first chosen to be the city where God would record his name. It being a new thing, this, among other means, was used to bring the people to be in love with Jerusalem, as the holy city, though it was but the other day in the hands of the Jebusites. Observe, I. The joy with which they were to go up to Jerusalem, ver. 1, 2 . II. The great esteem they were to have of Jerusalem, ver. 3-5 . III. The great concern they were to have for Jerusalem, and the prayers they were to put up for its welfare, ver. 6-9 . In singing this psalm we must have an eye to the gospel church, which is called the "Jerusalem that is from above."

Swinging slow with sullen roar." Verse 7 Peace be within thy walls - This is the form of prayer that they are to use: "May prosperity ever reside within thy walls, on all the people that dwell there; and tranquillity within thy palaces or high places, among the rulers and governors of the people." Verse 8 For any brethren and companions' sakes - Because this city is the abode of my kinsfolk and countrymen, I will wish it prosperity. I will promote its peace and tranquillity by all means in my power. I will affectionately say, May peace be within thee! Verse 9 Because of the house of the Lord our God - Particularly will I wish thee well, because thou art the seat of religion, the place where our merciful God has condescended to dwell. To the captives in Babylon the Prophet Jeremiah had given this charge, Jer 29:7 : "And seek שלום shalom, the prosperity of the city, whither I have caused you to be carried captives, and pray unto the Lord for it; for in the prosperity thereof ye shall have prosperity." Was this a duty for the captives? Yes. And is it the duty of every man for his own country! God, nature, common sense, and self-interest say, Yes! And what must we think of the wretches who not only do not thus pray, but labor to destroy the public peace, to subvert the government of their country, to raise seditions, and to destroy all its civil and religious institutions? Think of them! Why, that hemp would be disgraced by hanging them. There is a fine picture given us here of the state of Jerusalem after the restoration of the Jews. The walls were finished, the city rebuilt, beautiful, strong, and regular, the temple and its worship were restored, the courts of justice were re-established, the constituted authorities in Church and state were doing their duty; and God was pouring out his blessing upon all. Who could see this without praying, May God increase thy peace, and establish thy prosperity for ever! Introduction The prayer and faith of the godly, Psa 123:1 , Psa 123:2 . They desire to be delivered from contempt, Psa 123:3 , Psa 123:4 . This Psalm is probably a complaint of the captives in Babylon relative to the contempt and cruel usage they received. The author is uncertain. Verse 1 Unto thee lift I up mine eyes - We have no hope but in thee; our eyes look upward; we have expectation from thy mercy alone. Verse 2 As the eyes of servants - We now wait for thy commands, feeling the utmost readiness to obey them when made known to us. The words may be understood as the language of dependence also. As slaves expect their support from their masters and mistresses, so do we ours from thee, O Lord! Or, As servants look to their masters and mistresses, to see how they do their work, that they may do it in the same way; so do we, O Lord, that we may learn of thee, and do thy work in thy own Spirit, and after thy own method. Some think that there is a reference here to the chastisement of slaves by their masters, who, during the time they are receiving it, keep their eyes fixed on the hand that is inflicting punishment upon them, professing deep sorrow, and entreating for mercy. And this sense seems to be countenanced by the following words: - Verse 3 Have mercy upon us, O Lord - Chastise us no more; we will no more revolt against thee. We are exceedingly filled with contempt - We not only suffer grievously from our captivity, but are treated in the most contemptu

Hills - To Sion and Moriah, which are called the holy mountains.

Shade - To keep thee from the burning heat of the sun.

Smite - With excessive heat. Moon - With that cold and moisture which come into the air by it. Intemperate heats and colds are the springs of many diseases.