Psalms 69:32

be attributed to our blessed Lord, however they may be twisted or turned? Verse 6 Be ashamed for my sake - The sins of the Jews were a great stumbling-block in the way of the conversion of the Gentiles. They had been the peculiar people of the Lord. "How," say the Gentiles, "can a pure and holy Being love such people?" They were now punished for their crimes. "How," say the Gentiles, "can God deal so hardly with those whom he professes to love?" The pious among the captives felt keenly, because this reproach seemed to fall upon their gracious and merciful God. Verse 7 For thy sake I have borne reproach - The Gentiles have said, "Why such an obstinate attachment to the worship of a Being who treats you so rigorously, and who interests not himself in your comfort and deliverance?" And in these cutting reproaches some of the ungodly Jews took a part: "I am an alien to my mother's children." Verse 9 The zeal of thine house hath eaten me up - The strong desire to promote thy glory has absorbed all others. All the desires of my body and soul are wrapped up in this. This verse is very properly applied to our Lord, Joh 2:17 , who went about doing good; and gave up his life, not only for the redemption of man, but to "magnify the law, and make it honorable." Verse 12 They that sit in the gate - At the gates were the courts for public justice; there were complaints lodged, and causes heard. No doubt many vexatious complaints were made against the poor captives; and false accusations, through which they grievously suffered; so that, literally, they were often "obliged to restore that which they had not taken away." See Psa 69:4 . The song of the drunkards - These poor miserable people were exposed to all sorts of indignities. Though the conduct is base, the exultation over a fallen enemy is frequent. How miserable was this lot! Forsaken by friends, scorned by enemies, insulted by inferiors; the scoff of libertines, and the song of drunkards; besides hard travail of body, miserably lodged and fed; with the burning crown of all, a deep load of guilt upon the conscience. To such a life any death was preferable. Verse 13 My prayer is unto thee, O Lord, in an acceptable time - This seems to refer to the end of the captivity, which Jeremiah had said should last seventy years, Jer 25:11 , Jer 25:12 : "The whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon," etc. The conclusion of this period was the accepted tome of which the psalmist speaks. Now, they incessantly pray for the fulfillment of the promise made by Jeremiah: and to hear them, would be the truth of God's salvation; it would show the promise to be true, because the salvation - the deliverance, was granted. Verse 16 Thy loving-kindness is good - The word חסד chesed signifies exuberance of kindness, and the word רחמים rachamim, which we translate tender mercies, signifies such affection as mothers bear to their young: and in God, there is רב rob, a multitude, of such tender mercies towards the children of men! Verse 18 Deliver me because of mine enemies - Probably they now began to think that the redemption of these captives was not an impossible thing; that it was not far off; and therefore they had great rage, because they found their time was but short. Verse 19 Thou hast known my reproach - This is one of the most forcible appeals to mercy and compassion that was ever made. The language of these two verses is inimitable; and the sentiment cannot be mended. I can devise no comment that would not lessen their effect. Verse 21 They gave me also gall for my meat - Even the food, necessary to preserve us in their slavery, was frequently mingled with what rendered it unpleasant and disgusting, though not absolutely unwholesome. And vinegar, sour small wines, was given us for our beverage. This is applied to our Lord, Mat 27:34 , where the reader is requested to consult the notes. Verse 22 Let their table become a snare - The execrations here and in the following verses should be read in the future tense, because they are predictive; and not in the imperative mood, as if they were the offspring of the psalmist's resentment: "Their table Shall become a snare; - their eyes Shall be darkened; - thou Wilt pour out thine indignation upon them; - thy wrathful anger Shall take hold of them; - their habitation Shall be desolate, - and none Shall dwell in their tents." The psalmist prophesies that the evils which they had inflicted on the Israelites should be visited on themselves; that as they had made them eat, drink, labor, and suffer, so God should in his judgment treat them. Verse 27 Add iniquity unto their iniquity - תנה עון על עונם tenah avon al avonam; give iniquity, that is, the reward of it, upon or for their iniquity. Or, as the original signifies perverseness, treat their perverseness with perverseness: act, in thy judgments, as crookedly towards them as they dealt crookedly towards thee. They shall get, in the way of punishment, what they have dealt out in the way of oppression. Verse 28 Let them be blotted out - They shall be blotted out from the land of the living. They shall be cut off from life, which they have forfeited by their cruelty and oppression. The psalmist is speaking of retributive justice; and in this sense all these passages are to be understood. And not be written with the righteous - They shall have no title to that long life which God has promised to his followers. Verse 29 I am poor and sorrowful - Literally, I an laid low, and full of pain or grief. Hence the prayer, "Let thy salvation, O God set me on high!" My oppression has laid me low; thy salvation shall make me high! Verse 31 An ox or bullock that hath horns and hoofs - Oxen offered in sacrifice had their horns and hoofs gilded; and the psalmist might mention these parts of the victim more particularly, because they were more conspicuous. Others think that full-grown animals are intended, those that had perfect horns, in opposition to calves or steers. I think the first the preferable sense; for the horns, etc., of consecrated animals are thus ornamented in the east to the present day. Verse 32 The humble shall see this, and be glad - Those who are low, pressed down by misfortune or cruelty, shall see this and take courage; expecting that thou wilt lift them up also; and thus the heart of those who seek the Lord shall be revived. Verse 33 For the Lord heareth the poor - אביונים ebyonim, of the beggars. He perhaps refers here to the case of the captives, many of whom were reduced to the most abject state, so as to be obliged to beg bread from their heathen oppressors. His prisoners - The captives, shut up by his judgments in Chaldea, without any civil liberty, like culprits in a prison. Verse 34 Let the heaven and earth praise him - The psalmist has the fullest confidence that God will turn their captivity, and therefore calls upon all creatures to magnify him for his mercy. Verse 35 God will save Zion - This fixes the Psalm to the time of the captivity. There was no Zion belonging to the Jews in the time of Saul, when those suppose the Psalm to be written who make David the author; for David after he came to the throne, won the stronghold of Zion from the Jebusites. 2Sam 5:7 ; 1Chr 11:5 . Will build the cities of Judah - This refers to the return from the captivity, when all the destroyed cities should be rebuilt, and the Jews repossess their forfeited heritages. Some apply this to the redemption of the human race; and suppose that Zion is the type of the Christian Church into which the Gentiles were to be called. What evangelists and apostles apply to our Lord, we safely may. What others see so clearly in this Psalm relative to Gospel matters, I cannot discern. Introduction The psalmist prays for speedy deliverance, Psa 70:1 ; prays against those who sought his life, Psa 70:2 , Psa 70:3 ; and for the blessedness of those who sought God, Psa 70:4 ; urges his speedy deliverance, Psa 70:5 . The title in the Hebrew is, To the chief Musician, A Psalm of David, to bring to remembranee. There seems little sense in this title. It seems to intimate that the Psalm was written as a memorial that David had been in sore affliction, and that God had delivered him. So the Vulgate, Septuagint, Ethiopic, and Arabic. It is almost word for word the same with the five last verses of Psalm 40, to the notes on which the reader is referred. Verse 1 Make haste to help me - I am in extreme distress, and the most imminent danger. Haste to help me, or I am lost. Verse 2 Let them be turned backward - They are coming in a body against me. Lord, stop their progress! Verse 3 That say, Aha, aha - האה האה Heach! heach! a note of supreme contempt. See on Psa 40:15 (note). Verse 4 Let God be magnified - Let his glory, mercy, and kindness, continually appear in the increase of his own work in the souls of his followers! Verse 5 But I am poor and needy - עני ואביון ani veebyon, I am a poor man, and a beggar - an afflicted beggar; a sense of my poverty causes me to beg. Thou art my help - I know thou hast enough, and to spare; and therefore I come to thee. Make no tarrying - My wants are many, my danger great, my time short. O God, delay not! Introduction The prophet, in confidence, prays for God's favor, Psa 71:1-5 ; recounts God's kindness to him from youth to old age, Psa 71:6-9 ; shows what his adversaries plot against him, and prays for their confusion, Psa 71:10-13 ; promises fidelity, and determines to be a diligent preacher of righteousness even in old age, Psa 71:14-19 ; takes encouragement in God's mercy, and foresees the confusion of all his adversaries, Psa 71:20-24 . There is no title to this Psalm either in the Hebrew or Chaldee; and the reason is, it was written as a part of the preceding Psalm, as appears by about twenty-seven of Kennicott's and De Rossi's MSS. The Vulgate, Septuagint, Ethiopic, and Arabic, have, "A Psalm of David for the sons of Jonadab, and the first of those who were led captives." For the first, second, and third verses, see the notes on their parallels, Psa 31:1-3 (note). Verse 3 Be thou my strong habitation - Instead of מען maon, habitation, many of Kennicott's and De Rossi's MSS. read מעז maoz, munition or defense. Be thou my rock of defense. Thou hast given commandmen

e heaven and earth praise him, the seas, and every thing that moveth therein. 35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession. 36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein. The psalmist here, both as a type of Christ and as an example to Christians, concludes a psalm with holy joy and praise which he began with complaints and remonstrances of his griefs. I. He resolves to praise God himself, not doubting but that therein he should be accepted of him ( v. 30, 31 ): " I will praise the name of God, not only with my heart, but with my song, and magnify him with thanksgiving; " for he is pleased to reckon himself magnified by the thankful praises of his people. It is intimated that all Christians ought to glorify God with their praises, in psalms, and hymns, and spiritual songs. And this shall please the Lord, through Christ the Mediator of our praises as well as of our prayers, better than the most valuable of the legal sacrifices ( v. 31 ), an ox or bullock. This is a plain intimation that in the days of the Messiah an end should be put, not only to the sacrifices of atonement, but to those of praise and acknowledgment which were instituted by the ceremonial law; and, instead of them, spiritual sacrifices of praise and thanksgiving are accepted—the calves of our lips, not the calves of the stall, Heb. xiii. 15 . It is a great comfort to us that humble and thankful praises are more pleasing to God than the most costly pompous sacrifices are or ever were. II. He encourages other good people to rejoice in God and continue seeking him ( v. 32, 33 ): The humble shall see this and be glad. They shall observe, to their comfort, 1. The experiences of the saints. They shall see how ready God is to hear the poor when they cry to him, and to give them that which they call upon him for, how far he is from despising his prisoners; though men despise them, he favours them with his gracious visits and will find a time to enlarge them. The humble shall see this and be glad, not only because when one member is honoured all the members rejoice with it, but because it is an encouragement to them in their straits and difficulties to trust in God. It shall revive the hearts of those who seek God to see more seals and subscriptions to this truth, that Jacob's God never said to Jacob's seed, Seek you me in vain. 2. The exaltation of the Saviour, for of him the psalmist had been speaking, and of himself as a type of him. When his sorrows are over, and he enters into the joy that was set before him, when he is heard and discharged from his imprisonment in the grave, the humble shall look upon it and be glad, and those that seek God through Christ shall live and be comforted, concluding that, if they suffer with him, they shall also reign with him. III. He calls upon all the creatures to praise God, the heaven, and earth, and sea, and the inhabitants of each, v. 34 . Heaven and earth, and the hosts of both, were made by him, and therefore let heaven and earth praise him. Angels in heaven, and saints on earth, may each of them in their respective habitations furnish themselves with matter enough for constant praise. Let the fishes of the sea, though mute to a proverb, praise the Lord, for the sea is his, and he made it. The praises of the world must be offered for God's favours to his church, v. 35, 36 . For God will save Zion, the holy mountain, where his service was kept up. He will save all that are sanctified and set apart to him, all that employ themselves in his worship, and all those over whom Christ reigns; for he was King upon the holy hill of Zion. He has mercy in store for the cities of Judah, of which tribe Christ was. God will do great things for the gospel church, in which let all that wish well to it rejoice. For, 1. It shall be peopled and inhabited. There shall be added to it such as shall be saved. The cities of Judah shall be built, particular churches shall be formed and incorporated according to the gospel model, that there may be a remnant to dwell there and to have it in possession, to enjoy the privileges conferred upon it and to pay the tributes and services required from it. Those that love his name, that have a kindness for religion in general, shall embrace the Christian religion, and take their place in the Christian church; they shall dwell therein, as citizens, and of the household of God 2. It shall be perpetuated and inherited. Christianity was not to be res unius ætatis—a transitory thin. No: The seed of his servants shall inherit it. God will secure and raise up for himself a seed to serve him, and they shall inherit the privileges of their fathers; for the promise is to you and your children, as it was of old. I will be a God to thee, and thy seed after thee. The land of promise shall never be lost for want of heirs, for God can out of stones raise up children unto Abraham and will do so rather than the entail shall be cut off. David shall never want a man to stand before him. The Redeemer shall see his seed, and prolong his days in them, till the mystery of God shall be finished and the mystical body completed. And since the holy seed is the substance of the world, and if that were all gathered in the world would be at an end quickly, it is just that for this assurance of the preservation of it heaven and earth should praise him. This psalm is adapted to a state of affliction; it is copied almost word for word from the fortieth, and, some think for that reason, is entitled, "a psalm to bring to remembrance;" for it may be of use sometimes to pray over the prayers we have formerly made to God upon similar occasions, which may be done with new affections. David here prays that God would send, I. Help to himself, ver. 1 , 5 . II. Shame to his enemies,

The humble - Those pious persons who are grieved for their calamities, will heartily rejoice in my deliverance. Live - Or, be revived, which were dejected, and in a manner dead with sorrow.