Bible/Revelation/11

Revelation 11:2

11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. leave out: Gr. cast out

KJV

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Leave out the court which is outside of the temple, and don’t measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.

But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

But the court which is without the temple leave out, and measure it not; for it is given to the Gentiles: and the holy city shall they tread under foot forty and two months.

11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. I will give: or, I will give unto my two witnesses that they may prophesy

What does Revelation 11:2 mean?

Revelation 11:2 is a verse in the book of Revelation, in the New Testament. In the original Greek, key words include καί (kai), αὐλή (aule), ὁ ἡ τό (ho). It connects to 21 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Butκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the
courtαὐλήaule/ow-lay'/G833from the same as 109; a yard (as open to the wind); by implication, a mansion:--court, (sheep-)fold, hall, palace.
whichὁ ἡ τόhoG3588he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
is
withoutἔξωθενexothen/ex'-o-then/G1855from 1854; external(-ly):--out(-side, -ward, - wardly), (from) without.
the
templeναόςnaos/nah-os'/G3485from a primary naio (to dwell); a fane, shrine, temple :--shrine, temple. Compare 2411.
leaveἐκβάλλωekballo/ek-bal'-lo/G1544from 1537 and 906; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
out,ἔξωexo/ex'-o/G1854adverb from 1537; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
measureμετρέωmetreo/met-reh'-o/G3354from 3358; to measure (i.e. ascertain in size by a fixed standard); by implication, to admeasure (i.e. allot by rule):--figuratively, to estimate:--measure, mete.
itαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
not;μήme/may/G3361a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
forὅτιhoti/hot'-ee/G3754neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
it
is
givenδίδωμιdidomi/did'-o-mee/G1325a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
unto
the
Gentiles:ἔθνοςethnos/eth'-nos/G1484probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the
holyἅγιοςhagios/hag'-ee-os/G40from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
cityπόλιςpolis/pol'-is/G4172probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size):--city.
shall
they
tread
under
footπατέωpateo/pat-eh'-o/G3961from a derivative probably of 3817 (meaning a "path"); to trample (literally or figuratively):--tread (down, under foot).
fortyτεσσεράκονταtessarakonta/tes-sar-ak'-on-tah/G5062the decade of 5064; forty:--forty.
and
twoδύοduo/doo'-o/G1417a primary numeral; "two":--both, twain, two.
months.μήνmen/mane/G3376a primary word; a month:--month.
leave
out:
Gr.
cast
out

Commentary on Revelation 11:2

HENRY_FULL · Revelation 11:1–4
5.) 13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. 16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. 17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. 18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. 19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. 20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. Here let us consider the preface to this vision, and then the vision itself. I. The preface to this vision: A voice was heard from the horns of the golden altar, v. 13, 14 . Here observe, 1. The power of the church's enemies is restrained till God gives the word to have them turned loose. 2. When nations are ripe for punishment, those instruments of God's anger that were before restrained are let loose upon them, v. 14 . 3. The instruments that God makes use of to punish a people may sometimes lie at a great distance from them, so that no danger may be apprehended from them. These four messengers of divine judgment lay bound in the river Euphrates, a great way from the European nations. Here the Turkish power had its rise, which seems to be the story of this vision. II. The vision itself: And the four angels that had been bound in the great river Euphrates were now loosed, v. 15, 16 . And here observe, 1. The time of their military operations and executions is limited to an hour, and a day, and a month, and a year. Prophetic characters of time are hardly to be understood by us; but in general the time is fixed to an hour, when it shall begin and when it shall end; and how far the execution shall prevail, even to a third part of the inhabitants of the earth. God will make the wrath of man praise him, and the remainder of wrath he will restrain. 2. The army that was to execute this great commission is mustered, and the number found to be of horsemen two hundred thousand thousand; but we are left to guess what the infantry must be. In general, it tells us, the armies of the Mahomedan empire should be vastly great; and so it is certain they were. 3. Their formidable equipage and appearance, v. 17 . As the horses were fierce, like lions, and eager to rush into the battle, so those who sat upon them were clad in bright and costly armour, with all the ensigns of martial courage, zeal, and resolution. 4. The vast havoc and desolation that they made in the Roman empire, which had now become antichristian: A third part of them were killed; they went as far as their commission suffered them, and they could go no further. 5. Their artillery, by which they made such slaughter, described by fire, smoke, and brimstone, issuing out of the mouths of their horses, and the stings that were in their tails. It is Mr. Mede's opinion that this is a prediction of great guns, those instruments of cruelty which make such destruction: he observes, These were first used by the Turks at the siege of Constantinople, and, being new and strange, were very terrible, and did great execution. However, here seems to be an allusion to what is mentioned in the former vision, that, as antichrist had his forces of a spiritual nature, like scorpions poisoning the minds of men with error and idolatry, so the Turks, who were raised up to punish the antichristian apostasy, had their scorpions and their stings too, to hurt and kill the bodies of those who had been the murderers of so many souls. 6. Observe the impenitency of the antichristian generation under these dreadful judgments ( v. 20 ); the rest of the men who were not killed repented not, they still persisted in those sins for which God was so severely punishing them, which were, (1.) Their idolatry; they would not cast away their images, though they could do them no good, could not see, nor hear, nor walk. (2.) Their murders ( v. 21 ), which they had committed upon the saints and servants of Christ. Popery is a bloody religion, and seems resolved to continue such. (3.) Their sorceries; they have their charms, and magic arts, and rites in exorcism and other things. (4.) Their fornication; they allow both spiritual and carnal impurity, and promote it in themselves and others. (5.) Their thefts; they have by unjust means heaped together a vast deal of wealth, to the injury and impoverishing of families, cities, princes, and nations. These are the flagrant crimes of antichrist and his agents; and, though God has revealed his wrath from heaven against them, they are obstinate, hardened, and impenitent, and judicially so, for they must be destroyed. III. From this sixth trumpet we learn, 1. God can make one enemy of the church to be a scourge and plague to another. 2. He who is the Lord of hosts has vast armies at his command, to serve his own purposes. 3. The most formidable powers have limits set them, which they cannot transgress. 4. When God's judgments are in the earth, he expects the inhabitants thereof should repent of sin, and learn righteousness. 5. Impenitency under divine judgments is an iniquity that will be the ruin of sinners; for where God judges he will overcome.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 47:9

But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.

Isaiah 57:3

But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

Daniel 7:21

I beheld, and the same horn made war with the saints, and prevailed against them;

Daniel 11:33

And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

Malachi 3:5

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts. oppress: or, defraud

Matthew 15:19

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

2 Corinthians 12:21

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

Revelation 11:7

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

Revelation 13:7

And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

Revelation 13:13

And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

Revelation 13:15

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. life: Gr. breath

Revelation 14:8

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

Revelation 16:6

For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

Revelation 17:2

With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

Revelation 17:5

And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. harlots: or, fornications

Revelation 18:3

For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. abundance: or, power

Revelation 18:23

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

Revelation 18:24

And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Revelation 19:2

For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

Revelation 21:8

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Revelation 22:15

For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Topics

MonthStrangers in Israel

Verses like this

Other verses that share key original-language words with Revelation 11:2.

Matthew 2:15

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Matthew 2:20

Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

Matthew 2:23

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets He shall be called a Nazarene.

Matthew 21:39

And they caught him, and cast him out of the vineyard, and slew him.

Matthew 26:69

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

Revelation 11:1

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

Frequently asked questions

What does Revelation 11:2 say?

Revelation 11:2 (King James Version) reads: "But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. leave out: Gr. cast out"

Is Revelation 11:2 in the Old or New Testament?

Revelation 11:2 is in the New Testament of the Bible, in the book of Revelation.

Reflect

As you read Revelation 11:2, what is one truth here you can carry into today?

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11:1Read all of Revelation 1111:3