Bible/Revelation/11

Revelation 11:3

11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. leave out: Gr. cast out
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. I will give: or, I will give unto my two witnesses that they may prophesy

KJV

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I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.”

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and three score days, clothed in sackcloth.

11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

What does Revelation 11:3 mean?

Revelation 11:3 is a verse in the book of Revelation, in the New Testament. In the original Greek, key words include καί (kai), δίδωμι (didomi), ἐγώ (mou).

Greek interlinear

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Andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
I
will
giveδίδωμιdidomi/did'-o-mee/G1325a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
power
unto
myἐγώmou/moo/G3450the simpler form of 1700; of me:--I, me, mine (own), my.
twoδύοduo/doo'-o/G1417a primary numeral; "two":--both, twain, two.
witnesses,μάρτυςmartus/mar'-toos/G3144of uncertain affinity; a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr":-- martyr, record, witness.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
they
shall
prophesyπροφητεύωpropheteuo/prof-ate-yoo'-o/G4395from 4396; to foretell events, divine, speak under inspiration, exercise the prophetic office:--prophesy.
a
thousandχίλιοιchilioi/khil'-ee-oy/G5507plural of uncertain affinity; a thousand:--thousand.
two
hundredδιακόσιοιdiakosioi/dee-ak-os'-ee-oy/G1250from 1364 and 1540; two hundred:--two hundred.
and
threescoreἑξήκονταhexekonta/hex-ay'-kon-tah/G1835the tenth multiple of 1803; sixty:--sixty(-fold), threescore.
days,ἡμέραhemera/hay-mer'-ah/G2250feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
clothed
inπεριβάλλωperiballo/per-ee-bal'-lo/G4016from 4012 and 906; to throw all around, i.e. invest (with a palisade or with clothing):--array, cast about, clothe(-d me), put on.
sackcloth.σάκκοςsakkos/sak'-kos/G4526of Hebrew origin (8242); "sack"-cloth, i.e. mohair (the material or garments made of it, worn as a sign of grief):-- sackcloth.
I
will
give:
or,
I
will
give
unto
my
two
witnesses
that
they
may
prophesy

Commentary on Revelation 11:3

HENRY_FULL · Revelation 11:1–4
5.) 13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. 16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. 17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. 18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. 19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. 20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. Here let us consider the preface to this vision, and then the vision itself. I. The preface to this vision: A voice was heard from the horns of the golden altar, v. 13, 14 . Here observe, 1. The power of the church's enemies is restrained till God gives the word to have them turned loose. 2. When nations are ripe for punishment, those instruments of God's anger that were before restrained are let loose upon them, v. 14 . 3. The instruments that God makes use of to punish a people may sometimes lie at a great distance from them, so that no danger may be apprehended from them. These four messengers of divine judgment lay bound in the river Euphrates, a great way from the European nations. Here the Turkish power had its rise, which seems to be the story of this vision. II. The vision itself: And the four angels that had been bound in the great river Euphrates were now loosed, v. 15, 16 . And here observe, 1. The time of their military operations and executions is limited to an hour, and a day, and a month, and a year. Prophetic characters of time are hardly to be understood by us; but in general the time is fixed to an hour, when it shall begin and when it shall end; and how far the execution shall prevail, even to a third part of the inhabitants of the earth. God will make the wrath of man praise him, and the remainder of wrath he will restrain. 2. The army that was to execute this great commission is mustered, and the number found to be of horsemen two hundred thousand thousand; but we are left to guess what the infantry must be. In general, it tells us, the armies of the Mahomedan empire should be vastly great; and so it is certain they were. 3. Their formidable equipage and appearance, v. 17 . As the horses were fierce, like lions, and eager to rush into the battle, so those who sat upon them were clad in bright and costly armour, with all the ensigns of martial courage, zeal, and resolution. 4. The vast havoc and desolation that they made in the Roman empire, which had now become antichristian: A third part of them were killed; they went as far as their commission suffered them, and they could go no further. 5. Their artillery, by which they made such slaughter, described by fire, smoke, and brimstone, issuing out of the mouths of their horses, and the stings that were in their tails. It is Mr. Mede's opinion that this is a prediction of great guns, those instruments of cruelty which make such destruction: he observes, These were first used by the Turks at the siege of Constantinople, and, being new and strange, were very terrible, and did great execution. However, here seems to be an allusion to what is mentioned in the former vision, that, as antichrist had his forces of a spiritual nature, like scorpions poisoning the minds of men with error and idolatry, so the Turks, who were raised up to punish the antichristian apostasy, had their scorpions and their stings too, to hurt and kill the bodies of those who had been the murderers of so many souls. 6. Observe the impenitency of the antichristian generation under these dreadful judgments ( v. 20 ); the rest of the men who were not killed repented not, they still persisted in those sins for which God was so severely punishing them, which were, (1.) Their idolatry; they would not cast away their images, though they could do them no good, could not see, nor hear, nor walk. (2.) Their murders ( v. 21 ), which they had committed upon the saints and servants of Christ. Popery is a bloody religion, and seems resolved to continue such. (3.) Their sorceries; they have their charms, and magic arts, and rites in exorcism and other things. (4.) Their fornication; they allow both spiritual and carnal impurity, and promote it in themselves and others. (5.) Their thefts; they have by unjust means heaped together a vast deal of wealth, to the injury and impoverishing of families, cities, princes, and nations. These are the flagrant crimes of antichrist and his agents; and, though God has revealed his wrath from heaven against them, they are obstinate, hardened, and impenitent, and judicially so, for they must be destroyed. III. From this sixth trumpet we learn, 1. God can make one enemy of the church to be a scourge and plague to another. 2. He who is the Lord of hosts has vast armies at his command, to serve his own purposes. 3. The most formidable powers have limits set them, which they cannot transgress. 4. When God's judgments are in the earth, he expects the inhabitants thereof should repent of sin, and learn righteousness. 5. Impenitency under divine judgments is an iniquity that will be the ruin of sinners; for where God judges he will overcome.

Verses like this

Other verses that share key original-language words with Revelation 11:3.

Matthew 14:19

And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

Matthew 18:16

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Matthew 18:19

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

Matthew 2:15

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Matthew 2:6

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. rule: or, feed

Matthew 3:11

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Matthew 3:17

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Revelation 12:6

And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Frequently asked questions

What does Revelation 11:3 say?

Revelation 11:3 (King James Version) reads: "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. I will give: or, I will give unto my two witnesses that they may prophesy"

Is Revelation 11:3 in the Old or New Testament?

Revelation 11:3 is in the New Testament of the Bible, in the book of Revelation.

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As you read Revelation 11:3, what is one truth here you can carry into today?

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11:2Read all of Revelation 1111:4