Bible/Revelation/22

Revelation 22:18

22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

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I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book.

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

For I testify to every man that hears the words of the prophecy of this book, If any man shall add to these things, God shall add to him the plagues that are written in this book:

22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. out of the book: or, from the tree of life

What does Revelation 22:18 mean?

Revelation 22:18 is a verse in the book of Revelation, in the New Testament. In the original Greek, key words include γάρ (gar), συμμαρτυρέω (summartureo), πᾶς (pas). It connects to 17 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Forγάρgar/gar/G1063a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
I
testifyσυμμαρτυρέωsummartureo/soom-mar-too-reh'-o/G4828from 4862 and 3140; to testify jointly, i.e. corroborate by (concurrent) evidence:--testify unto, (also) bear witness (with).
unto
every
manπᾶςpas/pas/G3956including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
that
hearethἀκούωakouo/ak-oo'-o/G191a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
the
wordsλόγοςlogos/log'-os/G3056from 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
of
the
prophecyπροφητείαpropheteia/prof-ay-ti'-ah/G4394from 4396 ("prophecy"); prediction (scriptural or other):--prophecy, prophesying.
of
thisοὗτοςtoutou/too'-too/G5127genitive case singular masculine or neuter of 3778; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
book,βιβλίονbiblion/bib-lee'-on/G975a diminutive of 976; a roll:--bill, book, scroll, writing.
Ifἐάν ἐάνπερean/e-an'/G1437from 1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
any
manτὶςtis/tis/G5100an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
shall
addἐπιτίθημιepitithemi/ep-ee-tith'-ay-mee/G2007from 1909 and 5087; to impose (in a friendly or hostile sense):--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
untoπρόςpros/pros/G4314a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
these
things,οὗτοςtauta/tow'-tah/G5023nominative or accusative case neuter plural of 3778; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Godθεόςtheos/theh'-os/G2316of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
shall
addἐπιτίθημιepitithemi/ep-ee-tith'-ay-mee/G2007from 1909 and 5087; to impose (in a friendly or hostile sense):--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
untoἐπίepi/ep-ee'/G1909a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
himαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
the
plaguesπληγήplege/play-gay'/G4127from 4141; a stroke; by implication, a wound; figuratively, a calamity:--plague, stripe, wound(-ed).
that
are
writtenγράφωgrapho/graf'-o/G1125a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
inἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
thisοὗτοςtouto/too'-to/G5129dative case singular masculine or neuter of 3778; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
book:βιβλίονbiblion/bib-lee'-on/G975a diminutive of 976; a roll:--bill, book, scroll, writing.

Commentary on Revelation 22:18

HENRY_FULL · Revelation 22:18–21
rone of God and of the Lamb. 2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. 3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: 4 And they shall see his face; and his name shall be in their foreheads. 5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. The heavenly state which was before described as a city, and called the new Jerusalem, is here described as a paradise, alluding to the earthly paradise which was lost by the sin of the first Adam; here is another paradise restored by the second Adam. A paradise in a city, or a whole city in a paradise! In the first paradise there were only two persons to behold the beauty and taste the pleasures of it; but in this second paradise whole cities and nations shall find abundant delight and satisfaction. And here observe, I. The river of paradise. The earthly paradise was well watered: no place can be pleasant or fruitful that is not so. This river is described, 1. By its fountain-head— the throne of God and the Lamb. All our springs of grace, comfort, and glory, are in God; and all our streams from him are through the mediation of the Lamb. 2. By its quality— pure and clear as crystal. All the streams of earthly comfort are muddy; but these are clear, salutary, and refreshing, giving life, and preserving life, to those who drink of them. II. The tree of life, in this paradise. Such a tree there was in the earthly paradise, Gen. ii. 9 . This far excels it. And now, as to this tree, observe, 1. The situation of it— in the midst of the street, and on either side the river; or, as might have been better rendered, in the midst between the terrace-walk and the river. This tree of life is fed by the pure waters of the river that comes from the throne of God. The presence and perfections of God furnish out all the glory and blessedness of heaven. 2. The fruitfulness of this tree. (1.) It brings forth many sorts of fruit— twelve sorts, suited to the refined taste of all the saints. (2.) It brings forth fruit at all times— yields its fruit every month. This tree is never empty, never barren; there is always fruit upon it. In heaven there is not only a variety of pure and satisfying pleasures, but a continuance of them, and always fresh. (3.) The fruit is not only pleasant, but wholesome. The presence of God in heaven is the health and happiness of the saints; there they find in him a remedy for all their former maladies, and are preserved by him in the most healthful and vigorous state. III. The perfect freedom of this paradise from every thing that is evil ( v. 3 ): There shall be no more curse; no accursed one — katanathema, no serpent there, as there was in the earthly paradise. Here is the great excellency of this paradise. The devil has nothing to do there; he cannot draw the saints from serving God to be subject to himself, as he did our first parents, nor can he so much as disturb them in the service of God. IV. The supreme felicity of this paradisiacal state. 1. There the saints shall see the face of God; there they shall enjoy the beatific vision. 2. God will own them, as having his seal and name on their foreheads. 3. They shall reign with him for ever; their service shall be not only freedom but honour and dominion. 4. All this shall be with perfect knowledge and joy. They shall be full of wisdom and comfort, continually walking in the light of the Lord; and this not for a time, but for ever and ever. The New Jerusalem. ( a. d. 95.) 6 And he said unto me, These sayings are faithful and true: and the Lord God of t

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 3:10

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Deuteronomy 27:26

Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

Psalms 16:11

Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

Psalms 17:15

As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

Isaiah 12:6

Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. inhabitant: Heb. inhabitress

Ezekiel 37:27

My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

Ezekiel 48:35

It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there. The LORD: Heb. Jehovahshammah

Zechariah 14:11

And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. shall be: or, shall abide

Matthew 25:21

His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Matthew 25:41

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

John 12:26

If any man serve me, let him follow me; and where I am, there shall also my servant be if any man serve me, him will my Father honour.

John 14:3

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

John 17:24

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Revelation 7:15

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

Revelation 21:4

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Revelation 21:22

And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

Revelation 21:23

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

Topics

PlagueProphecyScriptures, theWord of God

Verses like this

Other verses that share key original-language words with Revelation 22:18.

Matthew 13:22

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

Matthew 7:24

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Matthew 7:26

And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Mark 4:19

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. lusts: or, inordinate desires

Matthew 10:14

And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

Matthew 13:14

And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

Matthew 13:15

For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

Matthew 13:19

When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

Frequently asked questions

What does Revelation 22:18 say?

Revelation 22:18 (King James Version) reads: "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:"

Is Revelation 22:18 in the Old or New Testament?

Revelation 22:18 is in the New Testament of the Bible, in the book of Revelation.

Reflect

As you read Revelation 22:18, what is one truth here you can carry into today?

Plan a sermon or study on Revelation 22:18
22:17Read all of Revelation 2222:19