θεός

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. they: or, his name shall be called

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

And saith unto him, If thou be the Son of God, cast thyself down: for it is written He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. tempt: or, try, or, put to trial, or, proof

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

Therefore say I unto you The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth neither carest thou for any man: for thou regardest not the person of men.

They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

He trusted in God; let him deliver him now, if he will have him: for he said I am the Son of God.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

The beginning of the gospel of Jesus Christ, the Son of God;

Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

And saying The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying We never saw it on this fashion.

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

And unclean spirits, when they saw him, fell down before him, and cried, saying Thou art the Son of God.

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. reject: or, frustrate

Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: offend: or, cause thee to offend

But from the beginning of the creation God made them male and female.

What therefore God hath joined together, let not man put asunder.

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

And Jesus answering saith unto them, Have faith in God. Have: or, Have the faith of God

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And it came to pass, that while he executed the priest's office before God in the order of his course,

And many of the children of Israel shall he turn to the Lord their God.

And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

For with God nothing shall be impossible.

And my spirit hath rejoiced in God my Saviour.

And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

Through the tender mercy of our God; whereby the dayspring from on high hath visited us, tender: or, bowels of the mercy dayspring: or, Sunrising, or, branch, Zac.3.8, esay II, I Malich.4.2, numb.24.17

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Glory to God in the highest, and on earth peace, good will toward men.

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Then took he him up in his arms, and blessed God, and said,

And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

And Jesus increased in wisdom and stature, and in favour with God and man. stature: or, age

Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

And all flesh shall see the salvation of God.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. worthy of: or, meet for

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

Saying, Let us alone; what have we to do with thee thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. Let: or, Away

And devils also came out of many, crying out, and saying Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. to speak: or, to say that they knew him to be Christ

And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

And they were all amazed, and they glorified God, and were filled with fear, saying We have seen strange things to day.

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. rejected: or, frustrated against: or, within themselves

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Now the parable is this: The seed is the word of God.

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

And he sent them to preach the kingdom of God, and to heal the sick.

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

He said unto them, But whom say ye that I am?1161 Peter answering said, The Christ of God.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

But he said, Yea rather, blessed are they that hear the word of God, and keep it.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

Also I say unto you, Whosoever shall confess me before men him shall the Son of man also confess before the angels of God:

But he that denieth me before men shall be denied before the angels of God.

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? thy: Gr. do they require thy soul

So is he that layeth up treasure for himself, and is not rich toward God.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

But rather seek ye the kingdom of God; and all these things shall be added unto you.

And he laid his hands on her: and immediately she was made straight, and glorified God.

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

And again he said, Whereunto shall I liken the kingdom of God?

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

There are not found that returned to give glory to God, save this stranger.

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: with: or, with outward shew

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. within you: or, among you

Saying, There was in a city a judge, which feared not God, neither regarded man: in a city: Gr. in a certain city

And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And he said, The things which are impossible with men are possible with God.

And he said unto them, Verily I say unto you There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

And they asked him, saying, Master, we know that thou sayest and teachest rightly neither acceptest thou the person of any, but teachest the way of God truly: truly: or, of a truth

And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

For he is not a God of the dead, but of the living: for all live unto him.

For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

For I say unto you I will not any more eat thereof, until it be fulfilled in the kingdom of God.

For I say unto you I will not drink of the fruit of the vine, until the kingdom of God shall come.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.