Bible/Ruth/2

Ruth 2:19

2:18 And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz.

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Her mother-in-law said to her, “Where have you gleaned today? Where have you worked? Blessed be he who noticed you.” She told her mother-in-law with whom she had worked, “The man’s name with whom I worked today is Boaz.”

And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man’s name with whom I wrought to day is Boaz.

And her mother in law said to her, Where have you gleaned to day? and where worked you? blessed be he that did take knowledge of you. And she showed her mother in law with whom she had worked, and said, The man’s name with whom I worked to day is Boaz.

2:20 And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. one of: or, one that hath right to redeem

What does Ruth 2:19 mean?

Ruth 2:19 is a verse in the book of Ruth, in the Old Testament. In the original Hebrew, key words include חֲמוֹת (chămôwth), אָמַר (ʼâmar), לָקַט (lâqaṭ). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
her
mother
in
lawחֲמוֹתchămôwth/kham-oth'/H2545a mother-in-law
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
her,
Where
hast
thou
gleanedלָקַטlâqaṭ/law-kat'/H3950properly, to pick up, i.e. (generally) to gather; specifically, to glean
to
day?יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
and
whereאֵיפֹהʼêyphôh/ay-fo'/H375what place?; also (of time) when?; or (of means) how?
wroughtestעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
thou?
blessedבָרַךְbârak/baw-rak'/H1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
be
he
that
did
take
knowledgeנָכַרnâkar/naw-kar'/H5234properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
of
thee.
And
she
shewedנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
her
mother
in
lawחֲמוֹתchămôwth/kham-oth'/H2545a mother-in-law
with
whom
she
had
wrought,עָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
and
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
The
man'sאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
with
whom
I
wroughtעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
to
dayיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
is
Boaz.בֹּעַזBôʻaz/bo'-az/H1162Boaz, the ancestor of David; also the name of a pillar in front of the temple

Commentary on Ruth 2:19

HENRY_FULL · Ruth 2:18–23
i> 1406.) 1 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel. 2 And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there. 3 When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here? 4 And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest. 5 And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous. 6 And the priest said unto them, Go in peace: before the Lord is your way wherein ye go. Here is, 1. The eye which these Danites had upon Laish, not the whole tribe of Dan, but one family of them, to whose lot, in the subdivision of Canaan, that city fell. Hitherto this family had sojourned with their brethren, who had taken possession of their lot, which lay between Judah and the Philistines, and had declined going to their own city, because there was no king in Israel to rule over them, v. 1 . It lay a great way off, separate from the rest of their tribe; it was entirely in the enemy's hand, and therefore they would sponge upon their brethren rather than go far to provide for themselves. But at length necessity forced them to arouse themselves, and they began to think of an inheritance to dwell in. It is better to have a little of one's own than always to hang upon others. 2. The enquiry which this family of the Danites made concerning Laish: They sent five men to search the land ( v. 2 ), that they might know the character of the country, whether it was an inheritance worth going so far for, and the posture of the people, whether the making of themselves masters of it was a thing practicable, what force was necessary in order thereunto, and which was the best way of making an attack upon it. The men they sent were men of valour, who, if they fell into their enemies' hands, knew how to look danger in the face. It is prudent to look before we leap. Dan had the subtlety of a serpent by the way ( Gen. xlix. 17 ), as well as the courage of a lion's whelp, leaping from Bashan, Deut. xxxiii. 22 . 3. The acquaintance which their spies got with Micah's priest, and the use they made of that acquaintance. It seems, they had know this Levite formerly, he having in his rambles been sometimes in their country; and, though his countenance might be altered, they knew him again by his voice, v. 3 . They were surprised to find him so far off, enquired what brought him thither, and he told them ( v. 4 ) what business he had there, and what encouragement. They, understanding that he had an oracle in his custody, desired he would tell them whether they should prosper in their present undertaking, v. 5 . See their carelessness and regardlessness of God and his providence; they would not have enquired of the Lord at all if this Levite's mentioning the teraphim he had with him had not put it into their heads. Many never think of religion but just when it falls in their way and they cannot avoid it, like chance customers. See their ignorance of the divine law, that they thought God, who had forbidden the religious use of graven images, would yet own them in consulting an image, and give them an answer of peace. Should he be enquired of by them? Ezek. xiv. 3 . They seem to have had a greater opinion of Micah's teraphim than of God's urim; for they had passed by Shiloh, and, for aught that appears, had not enquired there of God's high priest, but Micah's shabby Levite shall be an oracle to them. He betakes himself to his usual method of consulting his teraphim; and, whether he himself believed it or no, he humoured the thing so well that he made them believe he had an answer from God encouraging them to go on, and assuring them of good success ( v. 6 ): " Go in peace, you shall be safe, and may be easy, for before the Lord is your way, " that is, "he approves it" (as the Lord is said to know the way of the righteous with acceptation), "and therefore he will make it prosperous, his eye will be upon you for good, he will direct your way, and preserve your going out and coming in." Note, Our great care should be that our way be such as God approves, and, if it be so, we may go in peace. If God care for us, on him let us cast our care, and be satisfied that we cannot miss our way if he go before us. 7 Then the five men departed, and came to Laish, and saw the people

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Proverbs 28:21

To have respect of persons is not good: for for a piece of bread that man will transgress.

Isaiah 56:11

Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. greedy: Heb. strong of appetite can: Heb. know not to be satisfied

Ezekiel 13:19

And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

Hosea 4:8

They eat up the sin of my people, and they set their heart on their iniquity. set: Heb. lift up their soul to

Hosea 4:9

And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings. punish: Heb. visit upon reward: Heb. cause to return

Malachi 1:10

Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

John 10:12

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

John 10:13

The hireling fleeth, because he is an hireling, and careth not for the sheep.

Acts 8:18

And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,

1 Timothy 3:3

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; given: or, ready to quarrel, and offer wrong, as one in wine

Titus 1:11

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

2 Peter 2:3

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

2 Peter 2:14

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: adultery: Gr. an adulteress

2 Peter 2:15

Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Ruth 2:19.

Genesis 2:3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. created: Heb. created to make

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: the day: Heb. between the day and between the night

Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. to rule the day: Heb. for the rule of the day, etc.

Genesis 1:22

And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Genesis 1:26

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Genesis 1:28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. moveth: Heb. creepeth

Frequently asked questions

What does Ruth 2:19 say?

Ruth 2:19 (King James Version) reads: "And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz."

Is Ruth 2:19 in the Old or New Testament?

Ruth 2:19 is in the Old Testament of the Bible, in the book of Ruth.

Reflect

As you read Ruth 2:19, what is one truth here you can carry into today?

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