Bible/Isaiah/56

Isaiah 56:11

56:10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. sleeping: or, dreaming, or, talking in their sleep
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. greedy: Heb. strong of appetite can: Heb. know not to be satisfied

KJV

Save image

Yes, the dogs are greedy. They can never have enough. They are shepherds who can’t understand. They have all turned to their own way, each one to his gain, from every quarter.

Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

Yes, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

56:12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

What does Isaiah 56:11 mean?

Isaiah 56:11 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include עַז (ʻaz), כֶּלֶב (keleb), יָדַע (yâdaʻ). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Yea,
they
are
greedyעַזʻaz/az/H5794strong, vehement, harsh
dogsכֶּלֶבkeleb/keh'-leb/H3611a dog; hence (by euphemism) a male prostitute
which
canיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
never
haveיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
enough,שׇׂבְעָהsobʻâh/sob-aw'/H7654satiety
and
they
are
shepherdsרָעָהrâʻâh/raw-aw'/H7462to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
that
cannot
understand:בִּיןbîyn/bene/H995to separate mentally (or distinguish), i.e.(generally) understand
they
all
lookפָּנָהpânâh/paw-naw'/H6437to turn; by implication, to face, i.e. appear, look, etc.
to
their
own
way,דֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
every
oneאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
for
his
gain,בֶּצַעbetsaʻ/beh'-tsah/H1215plunder; by extension, gain (usually unjust)
from
his
quarter.קָצֶהqâtseh/kaw-tseh'/H7097an extremity
greedy:
Heb.
strong
of
appetite
can:
Heb.
know
not
to
be
satisfied

Commentary on Isaiah 56:11

HENRY_FULL · Isaiah 56:10–11
ct itself, but really does not. Wise men have need to be directed how to deal with fools; and they have never more need of wisdom than in dealing with such, to know when to keep silence and when to speak, for there may be a time for both. 1. In some cases a wise man will not set his wit to that of a fool so far as to answer him according to his folly "If he boast of himself, do not answer him by boasting of thyself. If he rail and talk passionately, do not thou rail and talk passionately too. If he tell one great lie, do not thou tell another to match it. If he calumniate thy friends, do not thou calumniate his. If he banter, do not answer him in his own language, lest thou be like him, even thou, who knowest better things, who hast more sense, and hast been better taught." 2. Yet, in other cases, a wise man will use his wisdom for the conviction of a fool, when, by taking notice of what he says, there may be hopes of doing good, or at least preventing further, mischief, either to himself or others. "If thou have reason to think that thy silence will be deemed an evidence of the weakness of thy cause, or of thy own weakness, in such a case answer him, and let it be an answer ad hominem—to the man, beat him at his own weapons, and that will be an answer ad rem—to the point, or as good as one. If he offer any thing that looks like an argument, an answer that, and suit thy answer to his case. If he think, because thou dost not answer him, that what he says is unanswerable, then give him an answer, lest he be wise in his own conceit and boast of a victory." For ( Luke vii. 35 ) Wisdom's children must justify her. 6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. 7 The legs of the lame are not equal: so is a parable in the mouth of fools. 8 As he that bindeth a stone in a sling, so

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 50:16

But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

Psalms 64:8

So they shall make their own tongue to fall upon themselves: all that see them shall flee away.

Isaiah 17:7

At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

Isaiah 56:9

All ye beasts of the field, come to devour, yea, all ye beasts in the forest.

Matthew 7:4

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Matthew 7:5

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

Luke 4:23

And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

Topics

MinistersSelfishnessShepherds

Verses like this

Other verses that share key original-language words with Isaiah 56:11.

Proverbs 21:29

A wicked man hardeneth his face: but as for the upright, he directeth his way. directeth: or, considereth

Frequently asked questions

What does Isaiah 56:11 say?

Isaiah 56:11 (King James Version) reads: "Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. greedy: Heb. strong of appetite can: Heb. know not to be satisfied"

Is Isaiah 56:11 in the Old or New Testament?

Isaiah 56:11 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 56:11, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 56:11
56:10Read all of Isaiah 5656:12