Bible/Ruth/2

Ruth 2:23

2:22 And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. meet: or, fall upon thee
So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.

KJV

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So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.

So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.

So she kept fast by the maidens of Boaz to glean to the end of barley harvest and of wheat harvest; and dwelled with her mother in law.

What does Ruth 2:23 mean?

Ruth 2:23 is a verse in the book of Ruth, in the Old Testament. In the original Hebrew, key words include דָּבַק (dâbaq), נַעֲרָה (naʻărâh), בֹּעַז (Bôʻaz). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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So
she
kept
fastדָּבַקdâbaq/daw-bak'/H1692properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
by
the
maidensנַעֲרָהnaʻărâh/nah-ar-aw'/H5291a girl (from infancy to adolescence)
of
BoazבֹּעַזBôʻaz/bo'-az/H1162Boaz, the ancestor of David; also the name of a pillar in front of the temple
to
gleanלָקַטlâqaṭ/law-kat'/H3950properly, to pick up, i.e. (generally) to gather; specifically, to glean
unto
the
endכָּלָהkâlâh/kaw-law'/H3615to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
of
barleyשְׂעֹרָהsᵉʻôrâh/seh-o-raw'/H8184barley (as villose)
harvestקָצִירqâtsîyr/kaw-tseer'/H7105severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
and
of
wheatחִטָּהchiṭṭâh/khit-taw'/H2406wheat, whether the grain or the plant
harvest;קָצִירqâtsîyr/kaw-tseer'/H7105severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
and
dweltיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
with
her
mother
in
law.חֲמוֹתchămôwth/kham-oth'/H2545a mother-in-law

Commentary on Ruth 2:23

HENRY_FULL · Ruth 2:18–23
i> 1406.) 1 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel. 2 And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there. 3 When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here? 4 And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest. 5 And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous. 6 And the priest said unto them, Go in peace: before the Lord is your way wherein ye go. Here is, 1. The eye which these Danites had upon Laish, not the whole tribe of Dan, but one family of them, to whose lot, in the subdivision of Canaan, that city fell. Hitherto this family had sojourned with their brethren, who had taken possession of their lot, which lay between Judah and the Philistines, and had declined going to their own city, because there was no king in Israel to rule over them, v. 1 . It lay a great way off, separate from the rest of their tribe; it was entirely in the enemy's hand, and therefore they would sponge upon their brethren rather than go far to provide for themselves. But at length necessity forced them to arouse themselves, and they began to think of an inheritance to dwell in. It is better to have a little of one's own than always to hang upon others. 2. The enquiry which this family of the Danites made concerning Laish: They sent five men to search the land ( v. 2 ), that they might know the character of the country, whether it was an inheritance worth going so far for, and the posture of the people, whether the making of themselves masters of it was a thing practicable, what force was necessary in order thereunto, and which was the best way of making an attack upon it. The men they sent were men of valour, who, if they fell into their enemies' hands, knew how to look danger in the face. It is prudent to look before we leap. Dan had the subtlety of a serpent by the way ( Gen. xlix. 17 ), as well as the courage of a lion's whelp, leaping from Bashan, Deut. xxxiii. 22 . 3. The acquaintance which their spies got with Micah's priest, and the use they made of that acquaintance. It seems, they had know this Levite formerly, he having in his rambles been sometimes in their country; and, though his countenance might be altered, they knew him again by his voice, v. 3 . They were surprised to find him so far off, enquired what brought him thither, and he told them ( v. 4 ) what business he had there, and what encouragement. They, understanding that he had an oracle in his custody, desired he would tell them whether they should prosper in their present undertaking, v. 5 . See their carelessness and regardlessness of God and his providence; they would not have enquired of the Lord at all if this Levite's mentioning the teraphim he had with him had not put it into their heads. Many never think of religion but just when it falls in their way and they cannot avoid it, like chance customers. See their ignorance of the divine law, that they thought God, who had forbidden the religious use of graven images, would yet own them in consulting an image, and give them an answer of peace. Should he be enquired of by them? Ezek. xiv. 3 . They seem to have had a greater opinion of Micah's teraphim than of God's urim; for they had passed by Shiloh, and, for aught that appears, had not enquired there of God's high priest, but Micah's shabby Levite shall be an oracle to them. He betakes himself to his usual method of consulting his teraphim; and, whether he himself believed it or no, he humoured the thing so well that he made them believe he had an answer from God encouraging them to go on, and assuring them of good success ( v. 6 ): " Go in peace, you shall be safe, and may be easy, for before the Lord is your way, " that is, "he approves it" (as the Lord is said to know the way of the righteous with acceptation), "and therefore he will make it prosperous, his eye will be upon you for good, he will direct your way, and preserve your going out and coming in." Note, Our great care should be that our way be such as God approves, and, if it be so, we may go in peace. If God care for us, on him let us cast our care, and be satisfied that we cannot miss our way if he go before us. 7 Then the five men departed, and came to Laish, and saw the people

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ruth 2:2

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

Ruth 2:11

And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Ruth 2:23.

Ruth 2:8

Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

Leviticus 19:9

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

Leviticus 23:22

And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.

Ruth 3:2

And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

1 Samuel 12:17

Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.

1 Samuel 6:13

And they of Bethshemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.

2 Chronicles 2:10

And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

2 Chronicles 2:15

Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:

Frequently asked questions

What does Ruth 2:23 say?

Ruth 2:23 (King James Version) reads: "So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law."

Is Ruth 2:23 in the Old or New Testament?

Ruth 2:23 is in the Old Testament of the Bible, in the book of Ruth.

Reflect

As you read Ruth 2:23, what is one truth here you can carry into today?

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