Bible/Ruth/2

Ruth 2:22

2:21 And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. meet: or, fall upon thee

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Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field.”

And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.

And Naomi said to Ruth her daughter in law, It is good, my daughter, that you go out with his maidens, that they meet you not in any other field.

2:23 So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.

What does Ruth 2:22 mean?

Ruth 2:22 is a verse in the book of Ruth, in the Old Testament. In the original Hebrew, key words include נׇעֳמִי (Noʻŏmîy), אָמַר (ʼâmar), רוּת (Rûwth). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
NaomiנׇעֳמִיNoʻŏmîy/no-om-ee'/H5281Noomi, an Israelitess
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
RuthרוּתRûwth/rooth/H7327Ruth, a Moabitess
her
daughter
in
law,כַּלָּהkallâh/kal-law'/H3618a bride (as if perfect); hence, a son's wife
It
is
good,טוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
my
daughter,בַּתbath/bath/H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
that
thou
go
outיָצָאyâtsâʼ/yaw-tsaw'/H3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
with
his
maidens,נַעֲרָהnaʻărâh/nah-ar-aw'/H5291a girl (from infancy to adolescence)
that
they
meetפָּגַעpâgaʻ/paw-gah'/H6293to impinge, by accident or violence, or (figuratively) by importunity
thee
not
in
any
otherאַחֵרʼachêr/akh-air'/H312properly, hinder; generally, next, other, etc.
field.שָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)
meet:
or,
fall
upon
thee

Commentary on Ruth 2:22

HENRY_FULL · Ruth 2:18–23
i> 1406.) 1 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel. 2 And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there. 3 When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here? 4 And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest. 5 And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous. 6 And the priest said unto them, Go in peace: before the Lord is your way wherein ye go. Here is, 1. The eye which these Danites had upon Laish, not the whole tribe of Dan, but one family of them, to whose lot, in the subdivision of Canaan, that city fell. Hitherto this family had sojourned with their brethren, who had taken possession of their lot, which lay between Judah and the Philistines, and had declined going to their own city, because there was no king in Israel to rule over them, v. 1 . It lay a great way off, separate from the rest of their tribe; it was entirely in the enemy's hand, and therefore they would sponge upon their brethren rather than go far to provide for themselves. But at length necessity forced them to arouse themselves, and they began to think of an inheritance to dwell in. It is better to have a little of one's own than always to hang upon others. 2. The enquiry which this family of the Danites made concerning Laish: They sent five men to search the land ( v. 2 ), that they might know the character of the country, whether it was an inheritance worth going so far for, and the posture of the people, whether the making of themselves masters of it was a thing practicable, what force was necessary in order thereunto, and which was the best way of making an attack upon it. The men they sent were men of valour, who, if they fell into their enemies' hands, knew how to look danger in the face. It is prudent to look before we leap. Dan had the subtlety of a serpent by the way ( Gen. xlix. 17 ), as well as the courage of a lion's whelp, leaping from Bashan, Deut. xxxiii. 22 . 3. The acquaintance which their spies got with Micah's priest, and the use they made of that acquaintance. It seems, they had know this Levite formerly, he having in his rambles been sometimes in their country; and, though his countenance might be altered, they knew him again by his voice, v. 3 . They were surprised to find him so far off, enquired what brought him thither, and he told them ( v. 4 ) what business he had there, and what encouragement. They, understanding that he had an oracle in his custody, desired he would tell them whether they should prosper in their present undertaking, v. 5 . See their carelessness and regardlessness of God and his providence; they would not have enquired of the Lord at all if this Levite's mentioning the teraphim he had with him had not put it into their heads. Many never think of religion but just when it falls in their way and they cannot avoid it, like chance customers. See their ignorance of the divine law, that they thought God, who had forbidden the religious use of graven images, would yet own them in consulting an image, and give them an answer of peace. Should he be enquired of by them? Ezek. xiv. 3 . They seem to have had a greater opinion of Micah's teraphim than of God's urim; for they had passed by Shiloh, and, for aught that appears, had not enquired there of God's high priest, but Micah's shabby Levite shall be an oracle to them. He betakes himself to his usual method of consulting his teraphim; and, whether he himself believed it or no, he humoured the thing so well that he made them believe he had an answer from God encouraging them to go on, and assuring them of good success ( v. 6 ): " Go in peace, you shall be safe, and may be easy, for before the Lord is your way, " that is, "he approves it" (as the Lord is said to know the way of the righteous with acceptation), "and therefore he will make it prosperous, his eye will be upon you for good, he will direct your way, and preserve your going out and coming in." Note, Our great care should be that our way be such as God approves, and, if it be so, we may go in peace. If God care for us, on him let us cast our care, and be satisfied that we cannot miss our way if he go before us. 7 Then the five men departed, and came to Laish, and saw the people

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 19:47

And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.

1 Samuel 3:13

For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. For I: or, And I will tell him vile: or, accursed restrained: Heb. frowned not upon them

1 Kings 1:6

And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. at any: Heb. from his days

Romans 13:3

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

1 Peter 2:14

Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

Revelation 18:7

How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Ruth 2:22.

Hosea 4:13

They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.

Ruth 1:22

So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

Ezekiel 11:7

Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.

Ezekiel 9:7

And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.

Hosea 4:14

I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall. I will not: or, Shall I not fall: or, be punished

Micah 7:6

For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.

Ruth 1:8

And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.

Ruth 2:2

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

Frequently asked questions

What does Ruth 2:22 say?

Ruth 2:22 (King James Version) reads: "And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. meet: or, fall upon thee"

Is Ruth 2:22 in the Old or New Testament?

Ruth 2:22 is in the Old Testament of the Bible, in the book of Ruth.

Reflect

As you read Ruth 2:22, what is one truth here you can carry into today?

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2:21Read all of Ruth 22:23