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Zechariah 13:9

13:8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

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I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘Yahweh is my God.’”

And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.

And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

What does Zechariah 13:9 mean?

Zechariah 13:9 is a verse in the book of Zechariah, in the Old Testament. In the original Hebrew, key words include בּוֹא (bôwʼ), שְׁלִישִׁי (shᵉlîyshîy), אֵשׁ (ʼêsh). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
I
will
bringבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
the
third
partשְׁלִישִׁיshᵉlîyshîy/shel-ee-shee'/H7992third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)
through
the
fire,אֵשׁʼêsh/aysh/H784fire (literally or figuratively)
and
will
refineצָרַףtsâraph/tsaw-raf'/H6884to fuse (metal), i.e. refine (literally or figuratively)
them
as
silverכֶּסֶףkeçeph/keh'-sef/H3701silver (from its pale color); by implication, money
is
refined,צָרַףtsâraph/tsaw-raf'/H6884to fuse (metal), i.e. refine (literally or figuratively)
and
will
tryבָּחַןbâchan/baw-khan'/H974to test (especially metals); generally and figuratively, to investigate
them
as
goldזָהָבzâhâb/zaw-hawb'/H2091gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
is
tried:בָּחַןbâchan/baw-khan'/H974to test (especially metals); generally and figuratively, to investigate
they
shall
callקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
on
my
name,שֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
and
I
will
hearעָנָהʻânâh/aw-naw'/H6030properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
them:
I
will
say,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
It
is
my
people:עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
and
they
shall
say,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
The
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
is
my
God.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Commentary on Zechariah 13:9

HENRY_FULL · whole chapter
I live, saith the Lord God , surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock; 9 Therefore, O ye shepherds, hear the word of the Lord ; 10 Thus saith the Lord God ; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them. 11 For thus saith the Lord God ; Behold, I, even I, will both search my sheep, and seek them out. 12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. 13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. 14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel. 15 I will feed my flock, and I will cause them to lie down, saith the Lord God . 16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. Upon reading the foregoing articles of impeachment drawn up, in God's name, against the shepherds of Israel, we cannot but look upon the shepherds with a just indignation, and upon the flock with a tender compassion. God, by the prophet, here expresses both in a high degree; and the shepherds are called upon ( v. 7 , 9 ) to hear the word of the Lord, to hear this word. Let them hear how little he regards them, who made much of themselves, and how much he regards the flock, which they made nothing of; both will be humbling to them. Those that will not hear the word of the Lord giving them their direction shall be made to hear the word of the Lord reading them their doom. Now see here, I. How much displeased God is at the shepherds. Their crimes are repeated, v. 8 . God's flock became a prey to the deceivers first that drew them to idolatry, and then to the destroyers that carried them into captivity; and these shepherds took no care to prevent either the one or the other, but were as if there had been no shepherds; and therefore God says ( v. 10 ), and confirms it with an oath ( v. 8 ), I am against the shepherds. They had a commission from God to feed the flock, and made use of this name in what they did, expecting he would stand by them. "No," says God, "so far from that, I am against them. " Note, It is not our having the name and authority of shepherds that will engage God for us, if we do not the work enjoined us, and be not faithful to the trust reposed in us. God is against them, and they shall know it; for, 1. They shall be made to account for the manner in which they have discharged their trust: " I will require my flock at their hands, and charge it upon them that so many of them are missing." Note, Those will have a great deal to answer for in the judgment-day who take upon them the care of souls and yet take no care of them. Ministers must watch and work as those that must give account, Heb. xiii. 17 . 2. They shall be deprived officio et beneficio—both of the work and of the wages. They shall cease from feeding the flock, that is, from pretending to feed it. Note, It is just with God to take out of men's hands that power which they have abused and that trust which they have betrayed. But, if this were all their punishment, they could bear it well enough; therefore it is added, " Neither shall the shepherds feed themselves any more, for I will deliver my flock from their mouth, which, instead of protecting, they had made a prey of." Note, Those that are enriching themselves with the spoils of the public cannot expect that they shall always be suffered to do so. Nor will God always permit his people to be trampled upon by those that should support them, but will find a time to deliver them from the shepherds their false friends, as well as from the lions their open enemies. II. How much concerned God is for the flock; he speaks as if he were the more concerned for them because he saw them thus neglected, for with him the fatherless finds mercy. Precious promises are made here upon the occasion, which were to have their accomplishment in the return of the Jews out of their captivity and their re-establishment in their own land. Let the shepherds hear this word of the Lord, and know that they have no part nor lot in the matter. But let the poor sheep hear it and take the comfort of it. Note, Though magistrates and ministers fail in doing their part, for the good of the church, yet God will not fail in doing his; he will take the flock into his own hand rather than the church shall come short of any kindness he has designed for it. The under-shepherds may prove careless, but the chief Shepherd neither slumbers nor sleeps. They may be false, but God abides faithful. 1. God will gather his sheep together that were scattered, and bring those back to the fold that had wandered from it: " I, even I, who alone can do it, will do it, and will have all the glory of it. I will both search my sheep and find them out ( v. 11 ) as a shepherd does ( v. 12 ), and bring them back as he does the stray-sheep, upon his shoulders, from all the places where they have been scattered in the cloudy and dark day. " There are cloudy and dark days, windy and stormy ones, which scatter God's sheep, which send them hither and thither, to divers and distant places, in quest of secresy and safety. But, (1.) Wherever they are the eye of God will find them out; for his eyes run to and fro through the earth, in favour of them. I will seek out my sheep; and not one that belongs to the fold, though driven ever so far off, shall be lost. The Lord knows those that are his; he knows their work and where they dwell ( Rev. ii. 13 ), and where they are hidden. (2.) When his time shall come his arms will fetch them home ( v. 13 ): I will bring them out from the people. God will both incline their hearts to come by his grace and will by his providence open a door for them and remove every difficulty that lies in the way. They shall not return one by one, clandestinely stealing away, but they shall return in a body: " I will gather them from the countries into which they are dispersed, not only the most considerable families of them, but every particular person. I will seek that which was lost and bring again that which was driven away, " v. 16 . This was done when so many thousand Jews returned triumphantly out of Babylon, under the conduct of Zerubbabel, Ezra, and others. When those that have gone astray from God into the paths of sin are brought back by repentance, when those that erred come to the acknowledgment of the truth, when God's outcasts are gathered and restored, and religious assemblies, that were dispersed, rally again, upon the ceasing of persecution, and when the churches have rest and liberty, then this promise has a further accomplishment. 2. God will feed his people as the sheep of his pasture, that had been famished. God will bring the returning captives safely to their own land ( v. 13 ), will feed them upon the mountains of Israel, and that is a good pasture, and a fat pasture ( v. 14 ); there shall their feeding be, and there shall be their fold; and it is a good fold. There God will not only feed them, but cause them to lie down ( v. 15 ), which denotes a comfortable rest after they had tired themselves with their wanderings, and a constant continuing residence; they shall not be driven out again from these green pastures, as they have been, nor shall they be disturbed, but shall lie down in a sweet repose and there shall be none to make them afraid. Ps. xxiii. 2 , He makes me to lie down in green pastures. Compare this with the like promise ( Jer. xxiii. 3, 4 ), when God restored them not only to the milk and honey of their own land, to the enjoyment of its fruits, but to the privileges of his sanctuary on Mount Zion, the chief of the mountains of Israel. When they had an altar and a temple again, and the benefit of a settled priesthood, then they were fed in a good pasture. 3. He will succour those that are hurt, will bind up that which was broken and strengthen that which was sick, will comfort those that mourn in Zion and with Zion. If ministers, who should speak peace to those who are of a sorrowful spirit, neglect their duty, yet the Holy Ghost the Comforter will be faithful to his office. But, as it follows, the fat and the strong shall be destroyed. He that has rest for disquieted saints has terror to speak to presumptuous sinners. As every valley shall be filled, so every mountain and hill shall be brought low, Luke iii. 5 . God's Care of His Flock; Prediction of Messiah's Kingdom. ( b. c. 587.) 17 And as for you, O my flock, thus saith the Lord

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 30:15

And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes.

Numbers 16:9

Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

Numbers 16:13

Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?

2 Samuel 7:19

And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD? manner: Heb. law

Isaiah 7:13

And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

Micah 2:2

And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. oppress: or, defraud

Zechariah 13:2

And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

Zechariah 13:3

And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.

Matthew 15:6

And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

Matthew 23:13

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Luke 11:52

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. hindered: or, forbad

Topics

Afflictions Made BeneficialPrayerSilver

Verses like this

Other verses that share key original-language words with Zechariah 13:9.

1 Chronicles 18:10

He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass. Hadoram: also called, Joram to enquire: or, to salute to congratulate: Heb. to bless had war: Heb. was the man of wars

1 Chronicles 29:7

And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.

2 Chronicles 25:24

And he took all the gold and the silver, and all the vessels that were found in the house of God with Obededom, and the treasures of the king's house, the hostages also, and returned to Samaria.

2 Chronicles 9:14

Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. governors: or, captains

2 Kings 14:14

And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, and hostages, and returned to Samaria.

2 Samuel 8:10

Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass: salute: Heb. ask him of peace had wars: Heb. was a man of wars with brought: Heb. in his hand were

Ecclesiastes 12:6

Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

Ecclesiastes 2:8

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. musical: Heb. musical instrument and instruments

Frequently asked questions

What does Zechariah 13:9 say?

Zechariah 13:9 (King James Version) reads: "And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God."

Is Zechariah 13:9 in the Old or New Testament?

Zechariah 13:9 is in the Old Testament of the Bible, in the book of Zechariah.

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As you read Zechariah 13:9, what is one truth here you can carry into today?

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