Bible/Isaiah/7

Isaiah 7:13

7:12 But Ahaz said, I will not ask, neither will I tempt the LORD.
And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

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He said, “Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also?

And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

And he said, Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?

7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. shall call: or, thou, O virgin, shalt call

What does Isaiah 7:13 mean?

Isaiah 7:13 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), שָׁמַע (shâmaʻ), בַּיִת (bayith). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Hearשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
ye
now,
O
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
David;דָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
Is
it
a
small
thingמְעַטmᵉʻaṭ/meh-at'/H4592a little or few (often adverbial or compar.)
for
you
to
wearyלָאָהlâʼâh/law-aw'/H3811to tire; (figuratively) to be (or make) disgusted
men,אֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)
but
will
ye
wearyלָאָהlâʼâh/law-aw'/H3811to tire; (figuratively) to be (or make) disgusted
my
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
also?

Commentary on Isaiah 7:13

HENRY_FULL · Isaiah 7:13–25
/hi> Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for a heritage: for his mercy endureth for ever: 22 Even a heritage unto Israel his servant: for his mercy endureth for ever. The great things God for Israel, when he first formed them into a people, and set up his kingdom among them, are here mentioned, as often elsewhere in the psalms, as instances both of the power of God and of the particular kindness he had for Israel. See Ps. cxxxv. 8 , &c. 1. He brought them out of Egypt, v. 10-12 . That was a mercy which endured long to them, and our redemption by Christ, which was typified by that, does indeed endure for ever, for it is an eternal redemption. Of all the plagues of Egypt, none is mentioned but the death of the first-born, because that was the conquering plague; by that God, who in all the plagues distinguished the Israelites from the Egyptians, brought them at last from among them, not by a wile, but with a strong hand and an arm stretched out to reach far and do great things. These miracles of mercy, as they proved Moses's commission to give law to Israel, so they laid Israel under lasting obligations to obey that law, Exod. xx. 2 . 2. He forced them a way through the Red Sea, which obstructed them at their first setting out. By the power he has to control the common course of nature he divided the sea into two parts, between which he opened a path, and made Israel to pass between the parts, now that they were to enter into covenant with him; see Jer. xxxiv. 18 . He not only divided the sea, but gave his people courage to go through it when it was divided, which was an instance of God's power over men's hearts, as the former of his power over the waters. And, to make it a miracle of justice as well as mercy, the same Red Sea that was a lane to the Israelites was a grave to their pursuers. There he shook off Pharaoh and his host. 3. He conducted them through a vast howling wilderness ( v. 16 ); there he led them and fed them. Their camp was victualled and fortified by a constant series of miracles for forty years; though they loitered and wandered there, they were not lost. And in this the mercy of God, and the constancy of that mercy, were the more observable because they often provoked him in the wilderness and grieved him in the desert. 4. He destroyed kings before them, to make room for them ( v. 17, 18 ), not deposed and banished them, but smote and slew them, in which appeared his wrath against them, but his mercy, his never-failing mercy, to Israel. And that which magnified it was that they were great kings and famous kings, yet God subdued them as easily as if they had been the least, and weakest, and meanest, of the children of men. They were wicked kings, and then their grandeur and lustre would not secure them from the justice of God. The more great and famous they were the more did God's mercy to Israel appear in giving such kings for them. Sihon and Og are particularly mentioned, because they were the first two that were conquered on the other side Jordan, v. 19, 20 . It is good to enter into the detail of God's favours and not to view them in the gross, and in each instance to observe, and own, that God's mercy endureth for ever. 5. He put them in possession of a good land, v. 21, 22 . He whose the earth is, and the fulness thereof, the world and those that dwell therein, took land from one people and gave it to another, as pleased him. The iniquity of the Amorites was now full, and therefore it was taken from them. Israel was his servant, and, though they had been provoking in the wilderness, yet he intended to have some service out of them, for to them pertained the service of God. As he said to the Egyptians, Let my people go, so to the Canaanites, Let my people in, that they may serve me. In this God's mercy to them endureth for ever, because it was a figure of the heavenly Canaan, the mercy of our Lord Jesus Christ unto eternal life. Divine Mercy Celebrated. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever. God's everlasting mercy is here celebrated, 1. In the redemption of his church, v. 23, 24 . In the many redemptions wrought for the Jewish church out of the hands of their oppressors (when, in the years of their servitude, their estate was very low, God remembered them, and raised them up saviours, the judges, and David, at length, by whom God gave them rest from all their enemies), but especially in the great redemption of the universal church, of which these were types, we have a great deal of reason to say, " He remembered

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 6:6

Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

Exodus 13:14

And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: in: Heb. to morrow

Exodus 15:6

Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

Deuteronomy 11:2

And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,

Jeremiah 32:21

And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;

Acts 7:36

He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

Topics

Ephraim, Tribe OfPekahSyria

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Isaiah 7:13.

Genesis 19:11

And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

1 Samuel 17:28

And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: the day: Heb. between the day and between the night

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. moving: or, creeping life: Heb. soul fowl: Heb. let fowl fly open: Heb. face of the firmament of heaven

Genesis 1:22

And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Genesis 1:26

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Frequently asked questions

What does Isaiah 7:13 say?

Isaiah 7:13 (King James Version) reads: "And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?"

Is Isaiah 7:13 in the Old or New Testament?

Isaiah 7:13 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 7:13, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 7:13
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