Bible/Isaiah/7

Isaiah 7:14

7:13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. shall call: or, thou, O virgin, shalt call

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Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

7:15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

What does Isaiah 7:14 mean?

Isaiah 7:14 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include אֲדֹנָי (ʼĂdônây), נָתַן (nâthan), אוֹת (ʼôwth). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Therefore
the
LordאֲדֹנָיʼĂdônây/ad-o-noy'/H136the Lord (used as a proper name of God only)
himself
shall
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
you
a
sign;אוֹתʼôwth/oth/H226a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.
Behold,
a
virginעַלְמָהʻalmâh/al-maw'/H5959a lass (as veiled or private)
shall
conceive,הָרֶהhâreh/haw-reh'/H2030pregnant
and
bearיָלַדyâlad/yaw-lad'/H3205to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
a
son,בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
and
shall
callקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
his
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
Immanuel.אֵלʼêl/ale/H410strength; as adjective, mighty; especially the Almighty (but used also of any deity)
shall
call:
or,
thou,
O
virgin,
shalt
call

Commentary on Isaiah 7:14

HENRY_FULL · Isaiah 7:13–25
/hi> Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for a heritage: for his mercy endureth for ever: 22 Even a heritage unto Israel his servant: for his mercy endureth for ever. The great things God for Israel, when he first formed them into a people, and set up his kingdom among them, are here mentioned, as often elsewhere in the psalms, as instances both of the power of God and of the particular kindness he had for Israel. See Ps. cxxxv. 8 , &c. 1. He brought them out of Egypt, v. 10-12 . That was a mercy which endured long to them, and our redemption by Christ, which was typified by that, does indeed endure for ever, for it is an eternal redemption. Of all the plagues of Egypt, none is mentioned but the death of the first-born, because that was the conquering plague; by that God, who in all the plagues distinguished the Israelites from the Egyptians, brought them at last from among them, not by a wile, but with a strong hand and an arm stretched out to reach far and do great things. These miracles of mercy, as they proved Moses's commission to give law to Israel, so they laid Israel under lasting obligations to obey that law, Exod. xx. 2 . 2. He forced them a way through the Red Sea, which obstructed them at their first setting out. By the power he has to control the common course of nature he divided the sea into two parts, between which he opened a path, and made Israel to pass between the parts, now that they were to enter into covenant with him; see Jer. xxxiv. 18 . He not only divided the sea, but gave his people courage to go through it when it was divided, which was an instance of God's power over men's hearts, as the former of his power over the waters. And, to make it a miracle of justice as well as mercy, the same Red Sea that was a lane to the Israelites was a grave to their pursuers. There he shook off Pharaoh and his host. 3. He conducted them through a vast howling wilderness ( v. 16 ); there he led them and fed them. Their camp was victualled and fortified by a constant series of miracles for forty years; though they loitered and wandered there, they were not lost. And in this the mercy of God, and the constancy of that mercy, were the more observable because they often provoked him in the wilderness and grieved him in the desert. 4. He destroyed kings before them, to make room for them ( v. 17, 18 ), not deposed and banished them, but smote and slew them, in which appeared his wrath against them, but his mercy, his never-failing mercy, to Israel. And that which magnified it was that they were great kings and famous kings, yet God subdued them as easily as if they had been the least, and weakest, and meanest, of the children of men. They were wicked kings, and then their grandeur and lustre would not secure them from the justice of God. The more great and famous they were the more did God's mercy to Israel appear in giving such kings for them. Sihon and Og are particularly mentioned, because they were the first two that were conquered on the other side Jordan, v. 19, 20 . It is good to enter into the detail of God's favours and not to view them in the gross, and in each instance to observe, and own, that God's mercy endureth for ever. 5. He put them in possession of a good land, v. 21, 22 . He whose the earth is, and the fulness thereof, the world and those that dwell therein, took land from one people and gave it to another, as pleased him. The iniquity of the Amorites was now full, and therefore it was taken from them. Israel was his servant, and, though they had been provoking in the wilderness, yet he intended to have some service out of them, for to them pertained the service of God. As he said to the Egyptians, Let my people go, so to the Canaanites, Let my people in, that they may serve me. In this God's mercy to them endureth for ever, because it was a figure of the heavenly Canaan, the mercy of our Lord Jesus Christ unto eternal life. Divine Mercy Celebrated. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever. God's everlasting mercy is here celebrated, 1. In the redemption of his church, v. 23, 24 . In the many redemptions wrought for the Jewish church out of the hands of their oppressors (when, in the years of their servitude, their estate was very low, God remembered them, and raised them up saviours, the judges, and David, at length, by whom God gave them rest from all their enemies), but especially in the great redemption of the universal church, of which these were types, we have a great deal of reason to say, " He remembered

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 14:21

And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

Exodus 14:22

And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

Exodus 14:29

But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.

Hebrews 11:29

By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

Topics

Ephraim, Tribe OfPekahProphecies Respecting ChristSyriaTitles and Names of ChristVirginWoman

Verses like this

Other verses that share key original-language words with Isaiah 7:14.

Genesis 11:13

And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

Genesis 11:25

And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.

Genesis 15:2

And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

Genesis 46:22

These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.

Genesis 5:13

And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:

Genesis 5:22

And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

Genesis 5:30

And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

Genesis 5:7

And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:

Frequently asked questions

What does Isaiah 7:14 say?

Isaiah 7:14 (King James Version) reads: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. shall call: or, thou, O virgin, shalt call"

Is Isaiah 7:14 in the Old or New Testament?

Isaiah 7:14 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 7:14, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 7:14
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