Zephaniah 2:8

Introduction The prophet, having declared the judgments which were ready to fall on his people, earnestly exhorts them to repentance, that these judgments may be averted, Zep 2:1-3. He then foretells the fate of other neighboring and hostile nations: the Philistines, Zep 2:4-7; Moabites and Ammonites, Zep 2:8-11; Ethiopians, Zep 2:12; and Assyrians, Zep 2:13. In the close of the chapter we have a prophecy against Nineveh. These predictions were accomplished chiefly by the conquests of Nebuchadnezzar. Verse 1 Gather yourselves - Others, sift yourselves. Separate the chaff from the wheat, before the judgments of God fall upon you. O nation not desired - unlovely, not delighted in; hated because of your sin. The Israelites are addressed. Verse 3 Ye meek of the earth - ענוי anavey, ye oppressed and humbled of the land. It may be ye shall be hid - The sword has not a commission against you. Ask God, and he will be a refuge to you from the storm and from the tempest. Verse 4 Gaza shall be forsaken - This prophecy is against the Philistines. They had been greatly harassed by the kings of Egypt; but were completely ruined by Nebuchadnezzar, who took all Phoenicia from the Egyptians; and about the time of his taking Tyre, devastated all the seignories of the Philistines. This ruin we have seen foretold by the other prophets, and have already remarked its exact fulfillment. Verse 5 The sea-coasts, the nation of the Cherethites - The sea-coasts mean all the country lying on the Mediterranean coast from Egypt to Joppa and Gaza. The Cherethites - the Cretans who were probably a colony of the Phoenicians. See on 1Sam 30:14 (note), and Amo 9:7 (note). Verse 6 And the sea-coasts shall be dwellings - Newcome considers כרת keroth as a proper name, not cottages or folds. The Septuagint have Κρητη, Crete, and so has the Syriac. Abp. Secker notes, Alibi non extat כרת, et forte notat patriam των כרתים. "The word כרת is not found elsewhere, and probably it is the name of the country of the Cherethim." Verse 7 The coast shall be for the remnant - Several devastations fell on the Philistines. Gaza was ruined by the army of Alexander the Great, and the Maccabees finally accomplished all that was predicted by the prophets against this invariably wicked people. They lost their polity, and were at last obliged to receive circumcision. Verse 8 I have heard the reproach of Moab - God punished them for the cruel part they had taken in the persecutions of the Jews; for when they lay under the displeasure of God, these nations insulted them in the most provoking manner. See on Amo 1:13 (note), and Gen 19:25 (note); Deu 29:23 (note); Isa 13:19 (note); Isa 34:13 (note); Jer 49:18 (note); Jer 50:40 (note). Verse 9 The breeding of nettles - That is, their land shall become desolate, and be a place for nettles, thorns, etc., to flourish in, for want of cultivation. Verse 10 Because they have reproached - See on Zep 2:8 (note). Verse 11 He will famish all the gods of the earth - They shall have no more sacrifices; their worship shall be entirely destroyed. Idolaters supposed that their gods actually fed on the fumes and spirituous exhalations that arose from the burnt-offerings which they made unto their idols. It is in reference to this opinion that the Lord says, "He will famish all the gods of the land." Verse 12 Ye Ethiopians also - Nebuchadnezzar subdued these. See Jer 46:2, Jer 46:9; Eze 30:4, Eze 30:10. See also on Amo 9:7 (note). Verse 13 He will - destroy Assyria - He will overthrow the empire, and Nineveh, their metropolitan city. See on Jonah and Nahum. Verse 14 And flocks shall lie down in the midst of her - Nineveh was so completely destroyed, that its situation is not at present even known. The present city of Mossoul is supposed to be in the vicinity of the place where this ancient city stood. The cormorant קאת kaath; and the bittern, קפד kippod. These Newcome translates, "The pelican and the porcupine." Their voice shall sing in the windows - The windows shall be all demolished; wild fowl shall build their nests in them, and shall be seen coming from their sills, and the fine cedar ceilings shall be exposed to the weather, and by and by crumble to dust. See the note on Isa 34:11-14 (note), where nearly the same terms are used. I have in another place introduced a remarkable couplet quoted by Sir W. Jones from a Persian poet, which speaks of desolation in nearly the same terms. "The spider holds the veil in the palace of Caesar: The owl stands sentinel in the watchtower of Afrasiab." Verse 15 This is the rejoicing city - The city in which mirth, jocularity, and pleasure, reigned without interruption. And wag his hand - Will point her out as a mark and monument of Divine displeasure.

The Punishment of Various Nations. ( b. c. 612.) 8 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border. 9 Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and salt-pits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them. 10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the Lord of hosts. 11 The Lord will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen. The Moabites and Ammonites were both of the posterity of Lot; their countries joined, and, both adjoining to Israel, they are here put together in the prophecy against them. I. They are both charged with the same crime, and that was reproaching and reviling the people of God and triumphing in their calamities ( v. 8 ): They have reproached my people; while God's people kept close to their duty it is probable that they reproached them for the singularities of their religion; and now that they had revolted from God, and fallen under his displeasure, they reproached them for that too. It has been the common lot of God's people in all ages to be reproached and reviled upon one account or other. Thus the old serpent spits his venom; and pride is at the bottom of it; it is in their pride that they have magnified themselves against the people of the Lord of hosts, thinking themselves as good as they, as great, and every way as happy. It is the comtempt of the proud that God's people are filled with, Ps. cxxiii. 4 . They have spoken big (so some read it, magna locuti sunt—they have spoken great things) against their border ( v. 8 ), against those of them that bordered upon their country, whom upon all occasions they insulted, or against the property they claimed, which they disputed, or the protection they boasted of, which they ridiculed; they spoke big against the people of the Lord of hosts as a deserted abandoned people. Great swelling words of vanity are the genuine language of the church's enemies. "But I have heard them " (says God), "and will let you know that I have heard them. I have heard, and I will reckon for them," Jude 15 . And, if God hears the reproaches and revilings we are under, it is a good reason why we should be as a deaf man that hears not, Ps. xxxviii. 14, 15 . Nay, God not only takes notice of, but interests himself in the reproaches cast on his people, because they are his; and it is certain that those who look with disdain upon the people of the Lord of hosts thereby dishonour the Lord of hosts himself. See this very thing charged on Moab and Ammon, Ezek. xxv. 3 , 8 . II. They are both laid under the same doom. Associates in iniquity may expect to be such in desolation. See with what solemnity sentence is pronounced upon them, v. 9 . It is the Lord of hosts, the sovereign Lord of all, who has authority to pass this sentence and ability to execute it; it is the God of Israel, who is jealous for their honour; it is he that has said it, nay, he has sworn it, As I live, saith the Lord. The sentence is, 1. That the Moabites and Ammonites shall be quite destroyed; they shall be as Sodom and Gomorrah, the marks of whose ruins in the Dead Sea lay near adjoining to the countries of Moab and Ammon; they shall, though not by the same means (even fire from heaven), Yet almost in the same manner, be laid waste; not again to be inhabited, or not of a long time. The country shall produce nothing but nettles, instead of corn; and there shall be brine-pits, instead of the pleasant fountains of water with which the country had abounded. 2. That Israel shall be too hard for them, shall spoil them of their goods and possess their country by lawful war. Note, Proud men sometimes, by the just judgment of God, fall under the mortification of being trampled upon themselves by those whom once they haughtily trampled upon. And this shall they have for their pride. III. Other nations shall in like manner be humbled, that the Lord alone may be exalted ( v. 11 ): The Lord will be terrible unto the Moabites and Ammonites in particular, who have made themselves a terror to his Israel. For, 1. Heathen gods must be abolished. They have long had possession, and their worshippers have both glorified them and gloried in them. But the Lord will famish all the gods of the earth, will starve them out of their strong-holds. The Pagans had a fond conceit that their idols were regaled by their offerings, and did eat the fat of their sacrifices, Deut. xxxii. 38 . Omnia comesta à Belo—Bel has eaten all. But it is here promised that when the Christian religion is set up in the world men shall be turned from the service of these dumb idols, shall forsake their altars, and bring no more sacrifices to them, and thus they shall be famished, or made lean (as the word is), their priests shall. This intimates the vanity of those idols; it lies in the power of their worshippers to famish them; whereas the true God says, If I were hungry, I would not tell thee. It intimates also the victory of the God of Israel over them. Now know we that he is greater than all gods. 2. Heathen nations must be converted; when the gospel gets ground, by it men shall be brought to worship him who lives for ever (for that is the command of the everlasting gospel, Rev. xiv. 7 ), every one from his place; they shall not need to go up to Jerusalem to worship the God of Israel, but wherever they are, they may have access to him. I will that men pray every where. God shall be worshipped, not only by all the tribes of Israel and the strangers who join themselves to them, but by all the isles of the heathen. This is a promise which looks favourably upon our native country, for it is one of the most considerable of the isles of the Gentiles, by which God will be glorified.