οὖν

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Bring forth therefore fruits meet for repentance: meet: or, answerable to amendment of life

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Be ye therefore perfect, even as your Father which is in heaven is perfect.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. do not: or, cause not a trumpet to be sounded

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. harmless: or, simple

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Fear ye not therefore, ye are of more value than many sparrows.

Whosoever therefore shall confess me before men him will I confess also before my Father which is in heaven.

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Hear ye therefore the parable of the sower.

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

He said unto them, An enemy hath done this.1161 The servants said unto him, Wilt thou then that we go and gather them up?

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

And his sisters, are they not all with us? Whence then hath this man all these things?

And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. worshipped him: or, besought him

And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

He saith unto them, How then doth David in spirit call him Lord, saying,

If David then call him Lord, how is he his son?

All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

Watch therefore: for ye know not what hour your Lord doth come.

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Take therefore the talent from him, and give it unto him which hath ten talents.

But how then shall the scriptures be fulfilled, that thus it must be?

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teach: or, make disciples, or, Christians of all nations

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

What therefore God hath joined together, let not man put asunder.

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying They will reverence my son.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. worthy of: or, meet for

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

And the people asked him, saying, What shall we do then?

If thou therefore wilt worship me, all shall be thine. worship me: or, fall down before me

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Be ye therefore merciful, as your Father also is merciful.

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. seemeth: or, thinketh that he hath

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Take heed therefore that the light which is in thee be not darkness.

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. the bright: Gr. a candle by its bright shining

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

If ye then be not able to do that thing which is least, why take ye thought for the rest?

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

And he was angry, and would not go in: therefore came his father out, and intreated him.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? mammon: or, riches

Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

And they reasoned with themselves, saying If we shall say, From heaven; he will say, Why then believed ye him not?

So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

There were therefore seven brethren: and the first took a wife, and died without children.

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

David therefore calleth him Lord, how is he then his son?

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

And he said, Take heed that ye be not deceived: for many shall come in my name, saying I am Christ; and the time draweth near: go ye not therefore after them. and the time: or, and, The time

Settle it therefore in your hearts, not to meditate before what ye shall answer:

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

I will therefore chastise him, and release him.

Pilate therefore, willing to release Jesus, spake again to them.

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. that prophet: or, a prophet?

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Then there arose a question between some of John's disciples and the Jews about purifying.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

The woman then left her waterpot, and went her way into the city, and saith to the men,

Then they went out of the city, and came unto him.

Therefore said the disciples one to another, Hath any man brought him ought to eat?

So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. nobleman: or, courtier, or, ruler

Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

Then enquired he of them the hour when he began to amend. And they said unto him Yesterday at the seventh hour the fever left him.

So the father knew that it was at the same hour, in the which Jesus said unto him Thy son liveth: and himself believed, and his whole house.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

Then said they unto him, What shall we do, that we might work the works of God?

They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

Then said they unto him, Lord, evermore give us this bread.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith I came down from heaven?

Jesus therefore answered and said unto them, Murmur not among yourselves.

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

What and if ye shall see the Son of man ascend up where he was before?

Then said Jesus unto the twelve, Will ye also go away?

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

Then the Jews sought him at the feast, and said, Where is he?

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

Then cried Jesus in the temple as he taught saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? Gentiles: or, Greeks

Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

So there was a division among the people because of him.

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

Then answered them the Pharisees, Are ye also deceived?

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me ye should have known my Father also.

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

If the Son therefore shall make you free, ye shall be free indeed.

I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

Therefore said they unto him, How were thine eyes opened?

Then said they unto him, Where is he? He said, I know not.

Then again the Pharisees also asked him how he had received his sight.1161 He said unto them, He put clay upon mine eyes, and I washed, and do see.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say We see; therefore your sin remaineth.

Then said Jesus unto them again, Verily, verily, I say unto you I am the door of the sheep.

There was a division therefore again among the Jews for these sayings.

Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. make: or, hold us in suspense