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1 Corinthians 7:30

7:29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

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and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

7:31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

What does 1 Corinthians 7:30 mean?

1 Corinthians 7:30 is a verse in the book of 1 Corinthians, in the New Testament. In the original Greek, key words include καί (kai), κλαίω (klaio), ὡς (hos). It connects to 28 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
they
that
weep,κλαίωklaio/klah'-yo/G2799of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently):--bewail, weep.
asὡςhos/hoce/G5613probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
though
they
weptκλαίωklaio/klah'-yo/G2799of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently):--bewail, weep.
not;μήme/may/G3361a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
they
that
rejoice,χαίρωchairo/khah'-ee-ro/G5463a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
asὡςhos/hoce/G5613probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
though
they
rejoicedχαίρωchairo/khah'-ee-ro/G5463a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
not;μήme/may/G3361a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
they
that
buy,ἀγοράζωagorazo/ag-or-ad'-zo/G59from 58; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.
asὡςhos/hoce/G5613probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
though
they
possessedκατέχωkatecho/kat-ekh'-o/G2722from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively):--have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
not;μήme/may/G3361a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.

Commentary on 1 Corinthians 7:30

HENRY_FULL · 1 Corinthians 7:30–31
cribed. ( a. d. 57.) 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. Here the apostle resumes his argument and exhortation, founding it on his former allusion, You are God's building, v. 9 , and here, Know you not that you are the temple of God, and the Spirit of God dwelleth in you? If any man defile (corrupt and destroy) the temple of God, him shall God destroy (the same word is in the original in both clauses); for the temple of God is holy, which temple you are. It looks from other parts of the epistle, where the apostle argues to the very same purport (see ch. vi. 13-20 ), as if the false teachers among the Corinthians were not only loose livers, but taught licentious doctrines, and what was particularly fitted to the taste of this lewd city, on the head of fornication. Such doctrine was not to be reckoned among hay and stubble, which would be consumed while the person who laid them on the foundation escaped the burning; for it tended to corrupt, to pollute, and destroy the church, which was a building erected for God, and consecrated to him, and therefore should be kept pure and holy. Those who spread principles of this sort would provoke God to destroy them. Note, Those who spread loose principles, that have a direct tendency to pollute the church of God, and render it unholy and unclean, are likely to bring destruction on themselves. It may be understood also as an argument against their discord and factious strifes, division being the way to destruction. But what I have been mentioning seems to be the proper meaning of the passage: Know you not that you are the temple of God, and that the Spirit of God dwelleth in you? It may be understood of the church of Corinth collectively, or of every single believer among them; Christian churches are temples of God. He dwells among them by his Holy Spirit. They are built together for a habitation of God through the Spirit, Eph. ii. 22 . Every Christian is a living temple of the living God. God dwelt in the Jewish temple, took possession of it, and resided in it, by that glorious cloud that was the token of his presence with that people. So Christ by his Spirit dwells in all true believers. The temple was devoted and consecrated to God, and set apart from every common to a holy use, to the immediate service of God. So all Christians are separated from common uses, and set apart for God and his service. They are sacred to him—a very good argument this against all fleshly lusts, and all doctrines that give countenance to them. If we are the temples of God, we must do nothing that shall alienate ourselves from him, or corrupt and pollute ourselves, and thereby unfit ourselves for his use; and we must hearken to no doctrine nor doctor that would seduce us to any such practices. Note, Christians are holy by profession, and should be pure and clean both in heart and conversation. We should heartily abhor, and carefully avoid, what will defile God's temple, and prostitute what ought to be sacred to him. Humility Prescr

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Proverbs 3:5

Trust in the LORD with all thine heart; and lean not unto thine own understanding.

Proverbs 3:7

Be not wise in thine own eyes: fear the LORD, and depart from evil.

Proverbs 5:7

Hear me now therefore, O ye children, and depart not from the words of my mouth.

Proverbs 26:12

Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

Isaiah 5:21

Woe unto them that are wise in their own eyes, and prudent in their own sight! in their own sight: Heb. before their face

Isaiah 44:20

He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

Jeremiah 8:8

How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain. in vain made: or, the false pen of the scribes worketh for falsehood

Jeremiah 37:9

Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart. yourselves: Heb. your souls

Matthew 18:4

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

Mark 10:15Luke 18:17Luke 21:8Romans 11:25Romans 12:161 Corinthians 1:181 Corinthians 4:101 Corinthians 6:91 Corinthians 8:11 Corinthians 8:21 Corinthians 15:33Galatians 6:3Galatians 6:7Ephesians 5:62 Timothy 3:13Titus 3:3James 1:22James 1:261 John 1:8

Topics

SpiritualityWatchfulnessWeepingWorldliness

Verses like this

Other verses that share key original-language words with 1 Corinthians 7:30.

John 16:20

Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

Matthew 1:19

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Matthew 1:24

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

Matthew 2:12

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

Matthew 2:18

In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

Matthew 28:9

And as they went to tell his disciples behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

Matthew 3:10

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 3:9

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Frequently asked questions

What does 1 Corinthians 7:30 say?

1 Corinthians 7:30 (King James Version) reads: "And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;"

Is 1 Corinthians 7:30 in the Old or New Testament?

1 Corinthians 7:30 is in the New Testament of the Bible, in the book of 1 Corinthians.

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As you read 1 Corinthians 7:30, what is one truth here you can carry into today?

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7:29Read all of 1 Corinthians 77:31