Bible/1 Corinthians/8

1 Corinthians 8:13

8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Why, if meat make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend.

What does 1 Corinthians 8:13 mean?

1 Corinthians 8:13 is a verse in the book of 1 Corinthians, in the New Testament. In the original Greek, key words include διόπερ (dioper), εἰ (ei), βρῶμα (broma). It connects to 2 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Wherefore,διόπερdioper/dee-op'-er/G1355from 1352 and 4007; on which very account:--wherefore.
ifεἰei/i/G1487a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
meatβρῶμαbroma/bro'-mah/G1033from the base of 977; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law:--meat, victuals.
makeG4624
myἐγώmou/moo/G3450the simpler form of 1700; of me:--I, me, mine (own), my.
brotherἀδελφόςadelphos/ad-el-fos'/G80from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.
to
offend,G4624
I
will
eatἐσθίωphago/fag'-o/G5315a primary verb (used as an alternate of 2068 in certain tenses); to eat (literally or figuratively):--eat, meat.
noοὐouG3364i.e. 3756 and 3361; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare 3378.
fleshκρέαςkreas/kreh'-as/G2907perhaps a primary word; (butcher's) meat:--flesh.
while
the
world
standeth,εἰςeis/ice/G1519a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
lestμήhinaG3363i.e. 2443 and 3361; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
I
makeG4624
myἐγώmou/moo/G3450the simpler form of 1700; of me:--I, me, mine (own), my.
brotherἀδελφόςadelphos/ad-el-fos'/G80from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.
to
offend.G4624

Commentary on 1 Corinthians 8:13

HENRY_FULL · 1 Corinthians 8:11–13
on. ( a. d. 57.) 14 I write not these things to shame you, but as my beloved sons I warn you. 15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. 16 Wherefore I beseech you, be ye followers of me. Here Paul challenges their regard to him as their father. He tells them, 1. That what he had written was not for their reproach, but admonition; not with the gall of an enemy, but the bowels of a father ( v. 14 ): I write not to shame you, but as my beloved children I warn you. Note, In reproving for sin, we should have a tender regard to the reputation, as well as the reformation, of the sinner. We should aim to distinguish between them and their sins, and take care not to discover any spite against them ourselves, nor expose them to contempt and reproach in the world. Reproofs that expose commonly do but exasperate, when those that kindly and affectionately warn are likely to reform. When the affections of a father mingle with the admonitions of a minister, it is to be hoped that they may at once melt and mend; but to lash like an enemy or executioner will provoke and render obstinate. To expose to open shame is but the way to render shameless. 2. He shows them upon what foundation he claimed paternal relation to them, and called them his sons. They might have other pedagogues or instructors, but he was their father; for in Christ Jesus he had begotten them by the gospel, v. 15 . They were made Christians by his ministry. He had laid the foundation of a church among them. Others could only build upon it. Whatever other teachers they had, he was their spiritual father. He first brought them off from pagan idolatry to the faith of the gospel and the worship of the true and living God. He was the instrument of their new birth, and therefore claimed the relation of a father to them, and felt the bowels of a father towards them. Note, There commonly is, and always ought to be, an endeared affection between faithful ministers and those they beget in Christ Jesus through the gospel. They should love like parents and children. 3. We have here the special advice he urges on them: Wherefore I beseech you be you followers of me, v. 16 . This he elsewhere explains and limits ( ch. xi. 1 ): " Be you followers of me, as I also am of Christ. Follow me as far as I follow Christ. Come up as close as you can to my example in those instances wherein I endeavour to copy after his pattern. Be my disciples, as far as I manifest myself to be a faithful minister and disciple of Christ, and no further. I would not have you be my disciples, but his. But I hope I have approved myself a faithful steward of the mysteries of Christ, and a faithful servant of my master Christ; so far follow me, and tread in my steps." Note, Ministers should so live that their people may take pattern from them, and live after their copy. They should guide them by their lives as well as their lips, go before them in the way to heaven, and not content themselves with pointing it out. Note, As ministers are to set a pattern, others must take it. They should follow them as far as they are satisfied that they follow Christ in faith and practice. Paul's Affection and Authorit

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Corinthians 5:2

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

1 Corinthians 8:6

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. in: or, for

Topics

CommandmentsConscienceExpediencyFraternityOffencePrudenceSelf-DenialTemptation

Verses like this

Other verses that share key original-language words with 1 Corinthians 8:13.

Luke 9:13

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

Matthew 12:48

But he answered and said unto him that told him, Who is my mother? and who are my brethren?

Matthew 12:49

And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

Matthew 12:50

For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Matthew 18:8

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Matthew 18:9

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Matthew 5:29

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. offend: or, do cause thee to offend

Matthew 5:30

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Frequently asked questions

What does 1 Corinthians 8:13 say?

1 Corinthians 8:13 (King James Version) reads: "Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend."

Is 1 Corinthians 8:13 in the Old or New Testament?

1 Corinthians 8:13 is in the New Testament of the Bible, in the book of 1 Corinthians.

Reflect

As you read 1 Corinthians 8:13, what is one truth here you can carry into today?

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