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1 Kings 1:9

1:8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants: Enrogel: or, the well Rogel

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Adonijah killed sheep, cattle, and fatlings by the stone of Zoheleth, which is beside En Rogel; and he called all his brothers, the king’s sons, and all the men of Judah, the king’s servants;

And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En–rogel, and called all his brethren the king’s sons, and all the men of Judah the king’s servants:

And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brothers the king’s sons, and all the men of Judah the king’s servants:

1:10 But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

What does 1 Kings 1:9 mean?

1 Kings 1:9 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include אֲדֹנִיָּה (ʼĂdônîyâh), זָבַח (zâbach), צֹאן (tsôʼn). It connects to 18 cross-referenced passages elsewhere in Scripture.

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And
AdonijahאֲדֹנִיָּהʼĂdônîyâh/ad-o-nee-yaw'/H138Adonijah, the name of three Israelites
slewזָבַחzâbach/zaw-bakh'/H2076to slaughter an animal (usually in sacrifice)
sheepצֹאןtsôʼn/tsone/H6629a collective name for a flock (of sheep or goats); also figuratively (of men)
and
oxenבָּקָרbâqâr/baw-kawr'/H1241beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
and
fat
cattleמְרִיאmᵉrîyʼ/mer-ee'/H4806stall-fed; often (as noun) a beeve
by
the
stoneאֶבֶןʼeben/eh'-ben/H68a stone
of
Zoheleth,זֹחֶלֶתZôcheleth/zo-kheh'-leth/H2120Zocheleth, a boundary stone in. Palestine
which
is
byאֵצֶלʼêtsel/ay'-tsel/H681a side; (as a preposition) near
Enrogel,עֵין רֹגֵלʻÊyn Rôgêl/ane ro-gale'/H5883En-Rogel, a place near Jerusalem
and
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
all
his
brethrenאָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
the
king'sמֶלֶךְmelek/meh'-lek/H4428a king
sons,בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
and
all
the
menאֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)
of
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
the
king'sמֶלֶךְmelek/meh'-lek/H4428a king
servants:עֶבֶדʻebed/eh'-bed/H5650a servant
Enrogel:
or,
the
well
Rogel

Commentary on 1 Kings 1:9

HENRY_FULL · 1 Kings 1:6–9
="x-p" 40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel. 41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan? 42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift? 43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. David came over Jordan attended and assisted only by the men of Judah; but when he had advanced as far as Gilgal, the first stage on this side Jordan, half the people of Israel (that is, of their elders and great men) had come to wait upon him, to kiss his hand, and congratulate him on his return, but found they came too late to witness the solemnity of his first entrance. This put them out of humour, and occasioned a quarrel between them and the men of Judah, which was a damp to the joy of the day, and the beginning of further mischief. Here is, 1. The complaint which the men of Israel brought to the king against the men of Judah ( v. 41 ), that they had performed the ceremony of bringing the king over Jordan, and not given them notice, that they might have come to join in it. This reflected upon them, as if they were not so well affected to the king and his restoration as the men of Judah were, whereas the king himself knew that they had spoken of it before the men of Judah thought of it, v. 11 . It seemed likewise as if they intended to monopolize the king's favours when he had come back, and to be looked upon as his only friends. See what mischief comes from pride and jealousy. 2. The excuse which the men of Judah made for themselves, v. 42 . (1.) They plead relations to the king: " He is near of kin to us, and therefore in a matter of mere ceremony, as this was, we may claim precedency. It was into our country that he was to be brought, and therefore who so fit as we to bring him?" (2.) They deny the insinuated charge of self-seeking in what they had done: " Have we eaten at all of the king's cost? No, we have all borne our own charges. Hath he given us any gift? No, we have no design to engross the advantages of his return; you have come time enough to share in them." Too many that attend princes do so only for what they can get. 3. The men of Israel's vindication of their charge, v. 43 . They pleaded, " We have ten parts in the king " (Judah having Simeon only, whose lot lay within his, to join with him), "and therefore it is a slight upon us that our advice was not asked about bringing back the king. " See how uncertain the multitude is. They were lately striving against the king, to drive him out; now they are striving about him, which shall honour him most. A good man and a good cause will thus recover their credit and interest, though, for a time, they may seem to have lost them. See what is commonly the origin of strife, nothing so much as impatience of contempt or the least seeming slight. The men of Judah would have done better if they had taken their brethren's advice and assistance; but, since they did not, why should the men of Israel be so grievously offended? If a good work be done, and well done, let us not be displeased, nor the work disparaged, though we had no hand in it. 4. The scripture takes notice, by way of blame, which of the contending parties managed the cause with most passion: The words of the men of Judah were fiercer than those of the men of Israel. Though we have right and reason on our side, yet, if we express ourselves with fierceness, God takes notice of it and is much displeased with it.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 13:13

Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; the children: or, naughty men

Judges 3:27

And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.

Judges 19:22

Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.

1 Samuel 2:12

Now the sons of Eli were sons of Belial; they knew not the LORD.

1 Samuel 30:22

Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart. those: Heb. men

1 Kings 12:16

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

1 Kings 15:10

And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. mother's: that is, grandmother's

2 Chronicles 10:6

And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

Psalms 17:13

Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword: disappoint: Heb. prevent his face which is: or, by

Psalms 34:19

Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

Proverbs 24:21

My son, fear thou the LORD and the king: and meddle not with them that are given to change: them: Heb. changers

Proverbs 24:22

For their calamity shall rise suddenly; and who knoweth the ruin of them both?

Proverbs 25:8

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

Proverbs 26:21

As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

Habakkuk 1:12

Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction. mighty: Heb. rock. established: Heb. founded

Habakkuk 1:13

Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? iniquity: or, grievance

Luke 19:14

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

Luke 19:27

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

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Verses like this

Other verses that share key original-language words with 1 Kings 1:9.

1 Kings 1:25

For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. God: Heb. Let king Adonijah live

Exodus 20:24

An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

Genesis 12:16

And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

Genesis 13:5

And Lot also, which went with Abram, had flocks, and herds, and tents.

Genesis 20:14

And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

Genesis 21:27

And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.

Genesis 24:35

And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

Genesis 26:14

For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him. servants: or, husbandry

Frequently asked questions

What does 1 Kings 1:9 say?

1 Kings 1:9 (King James Version) reads: "And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants: Enrogel: or, the well Rogel"

Is 1 Kings 1:9 in the Old or New Testament?

1 Kings 1:9 is in the Old Testament of the Bible, in the book of 1 Kings.

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