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1 Kings 14:5

14:4 And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. were: Heb. stood for his hoariness
And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.

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Yahweh said to Ahijah, “Behold, Jeroboam’s wife is coming to inquire of you concerning her son; for he is sick. Tell her such and such; for it will be, when she comes in, that she will pretend to be another woman.”

And the Lord said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.

And the LORD said to Ahijah, Behold, the wife of Jeroboam comes to ask a thing of you for her son; for he is sick: thus and thus shall you say to her: for it shall be, when she comes in, that she shall feign herself to be another woman.

14:6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. heavy: Heb. hard

What does 1 Kings 14:5 mean?

1 Kings 14:5 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), אָמַר (ʼâmar), אֲחִיָּה (ʼĂchîyâh).

Hebrew interlinear

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And
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
Ahijah,אֲחִיָּהʼĂchîyâh/akh-ee-yaw/H281Achijah, the name of nine Israelites
Behold,
the
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
of
JeroboamיָרׇבְעָםYârobʻâm/yaw-rob-awm'/H3379Jarobam, the name of two Israelite kings
comethבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
askדָּרַשׁdârash/daw-rash'/H1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
a
thingדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of
thee
for
her
son;בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
for
he
is
sick:חָלָהchâlâh/khaw-law'/H2470properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
thusזֹהzôh/zo/H2090this or that
and
thus
shalt
thou
sayדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
unto
her:
for
it
shall
be,
when
she
cometh
in,בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
that
she
shall
feign
herself
to
be
anotherנָכַרnâkar/naw-kar'/H5234properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
woman.

Commentary on 1 Kings 14:5

HENRY_FULL · 1 Kings 14:2–6
ast. ( b. c. 1003.) 62 And the king, and all Israel with him, offered sacrifice before the Lord . 63 And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord , two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord . 64 The same day did the king hallow the middle of the court that was before the house of the Lord : for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings. 65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days. 66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people. We read before that Judah and Israel were eating and drinking, and very cheerful under their own vines and fig-trees; here we have them so in God's courts. Now they found Solomon's words true concerning Wisdom's ways, that they are ways of pleasantness. I. They had abundant joy and satisfaction while they attended at God's house, for there, 1. Solomon offered a great sacrifice, 22,000 oxen and 120,000 sheep, enough to have drained the country of cattle if it had not been a very fruitful land. The heathen thought themselves very generous when they offered sacrifices by hundreds (hecatombs they called them), but Solomon out-did them: he offered them by thousands. When Moses dedicated his altar, the peace-offerings were twenty-four bullocks, and of rams, goats, and lambs, 180 ( Num. vii. 88 ); then the people were poor, but now that they had increased in wealth more was expected from them. Where God sows plentifully he must reap accordingly. All these sacrifices could not be offered in one day, but in the several days of the feast. Thirty oxen a day served Solomon's table, but thousands shall go to God's altar. Few are thus minded, to spend more on their souls than on their bodies. The flesh of the peace-offerings, which belonged to the offerer, it is likely, Solomon treated the people with. Christ fed those who attended him. The brazen altar was not large enough to receive all these sacrifices, so that, to serve the present occasion, they were forced to offer many of them in the middle of the court, ( v. 64 ), some think on altars, altars of earth or stone, erected for the purpose and taken down when the solemnity was over, others think on the bare ground. Those that will be generous in serving God need not stint themselves for want of room and occasion to be so. 2. He kept a feast, the feast of tabernacles, as it should seem, after the feast of dedication, and both together lasted fourteen days ( v. 65 ), yet they said not, Behold, what a weariness is this! II. They carried this joy and satisfaction with them to their own houses. When they were dismissed they blessed the king ( v. 66 ), applauded him, admired him, and returned him the thanks of the congregation, and then went to their tents joyful and glad of heart, all easy and pleased. God's goodness was the matter of their joy, so it should be of ours at all times. They rejoiced in God's blessing both on the royal family and on the kingdom; thus should we go home rejoicing from holy ordinances, and go on our way rejoicing for God's goodness to our Lord Jesus (of whom David his servant was a type, in the advancement and establishment of his throne, pursuant to the covenant of redemption), and to all believers, his spiritual Israel, in their sanctification and consolation, pursuant to the covenant of grace. If we rejoice not herein always it is our own fault.

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Verses like this

Other verses that share key original-language words with 1 Kings 14:5.

Genesis 2:22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. made: Heb. builded

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 3:13

And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

1 Kings 11:29

And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

1 Kings 12:15

Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

1 Kings 14:2

And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

Frequently asked questions

What does 1 Kings 14:5 say?

1 Kings 14:5 (King James Version) reads: "And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman."

Is 1 Kings 14:5 in the Old or New Testament?

1 Kings 14:5 is in the Old Testament of the Bible, in the book of 1 Kings.

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As you read 1 Kings 14:5, what is one truth here you can carry into today?

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