Bible/1 Samuel/13

1 Samuel 13:15

13:14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.
And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men. present: Heb. found

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Samuel arose, and went from Gilgal to Gibeah of Benjamin. Saul counted the people who were present with him, about six hundred men.

And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.

And Samuel arose, and got him up from Gilgal to Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.

13:16 And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash. present: Heb. found Gibeah: Heb. Geba

What does 1 Samuel 13:15 mean?

1 Samuel 13:15 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include שְׁמוּאֵל (Shᵉmûwʼêl), קוּם (qûwm), עָלָה (ʻâlâh). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
SamuelשְׁמוּאֵלShᵉmûwʼêl/sehm-oo-ale'/H8050Shemuel, the name of three Israelites
arose,קוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
and
gat
him
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
from
GilgalגִּלְגָּלGilgâl/ghil-gawl'/H1537Gilgal, the name of three places in Palestine
unto
GibeahגִּבְעָהGibʻâh/ghib-aw'/H1390Gibah; the name of three places in Palestine
of
Benjamin.בִּנְיָמִיןBinyâmîyn/bin-yaw-mene'/H1144Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
And
SaulשָׁאוּלShâʼûwl/shaw-ool'/H7586Shaul, the name of an Edomite and two Israelites
numberedפָּקַדpâqad/paw-kad'/H6485to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
that
were
presentמָצָאmâtsâʼ/maw-tsaw'/H4672properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
with
him,
about
sixשֵׁשׁshêsh/shaysh/H8337six (as an overplus beyond five or the fingers of the hand); as ord. sixth
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
men.אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
present:
Heb.
found

Commentary on 1 Samuel 13:15

HENRY_FULL · 1 Samuel 13:11–17
> The Distress of the Philistines. ( b. c. 1120.) 6 But the hand of the Lord was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof. 7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god. 8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither. 9 And it was so, that, after they had carried it about, the hand of the Lord was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts. 10 Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people. 11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there. 12 And the men that died not were smitten with the emerods: and the cry of the city went up to heaven. The downfall of Dagon (if the people had made a good use of it, and had been brought by it to repent of their idolatries and to humble themselves before the God of Israel and seek his face) might have prevented the vengeance which God here proceeds to take upon them for the indignities done to his ark, and their obstinate adherence to their idol, in defiance of the plainest conviction. Lord, when thy hand is lifted up they will not see, but they shall see, Isa. xxvi. 11 . And, if they will not see the glory, they shall feel the weight, of God's hand, for so the Philistines did. The hand of the Lord was heavy upon them ( v. 6 ), and he not only convinced them of their folly, but severely chastised their insolence. 1. He destroyed them, that is, cut many of them off by sudden death, those, we may suppose, that had most triumphed in the captivity of the ark. This is distinguished from the disease with which others were smitten. At Gath it is called a great destruction ( v. 9 ), a deadly destruction, v. 11 . And it is expressly said ( v. 12 ) that those who were smitten with the emerods were the men that died not by the other destruction, which probably was the pestilence. They boasted of the great slaughter which their sword had made among the Israelites, ch. iv. 10 . But God lets them know that though he does not see fit to draw Israel's sword against them (they were unworthy to be employed), yet God had a sword of his own, with which he could make a no less dreadful execution among them, which if he whet, and his hand take hold on judgment, he will render vengeance to his enemies, Deut. xxxii. 41, 42 . Note, Those that contend with God, his ark, and his Israel, will infallibly be ruined at last. If conviction conquer not, destruction shall. 2. Those that were not destroyed he smote with emerods ( v. 6 ), in their secret parts ( v. 9 ), so grievous that ( v. 12 ) the cry went up to heaven, that is, it might be heard a great way off, and perhaps, in the extremity of their pain and misery, they cried, not to Dagon, but to the God of heaven. The Psalmist, speaking of this sore judgment upon the Philistines, describes it thus: God smote his enemies in the hinder parts, and put them to a perpetual reproach, Ps. lxxviii. 66 . The emerods (which we call the piles, and perhaps it was then a more grievous disease than it is now) is threatened among the judgments that would be the fruit of the curse, Deut. xxviii. 27 . It was both a painful and shameful disease; a vile disease for vile deserts. By it God would humble their pride, and put contempt upon them, as they had done upon his ark. The disease was epidemical, and perhaps, among them, a new disease. Ashdod was smitten, and the coasts thereof, the country round. For contempt of God's ordinances, many are weak and sick, and many sleep, 1 Cor. xi. 30 . 3. The men of Ashdod were soon aware that it was the hand of God, the God of Israel, v. 7 . Thus they were constrained to acknowledge his power and dominion, and confess themselves within his jurisdiction, and yet they would not renounce Dagon and submit to Jehovah; but rather, now that he touched their bone and their flesh, and in a tender part, they were ready to curse him to his face, and instead of making their peace with him, and courting the stay of his ark upon better terms, they desired to get clear of it, as the Gadarenes, who, when they had lost their swine, desired Christ to depart out of their coasts. Carnal hearts, when they smart under the judgments of God, would rather, if it were possible, put him far from them than enter into covenant and communion with him, and make him their friend. Thus the men of Ashdod resolve, The ark of the God of Israel shall not abide with us. 4. It is resolved to change the place of its imprisonment. A great council was called, and the question proposed to all the lords was, "What shall be we with the ark?" And at last it was agreed that it should be carried to Gath, v. 8 . Some superstitious conceit they had that the fault was in the place, and that the ark would be better pleased with another lodging, further off from Dagon's temple; and therefore, instead of returning it, as they should have done, to its own place, they contrive to send it to another place. Gath is pitched upon, a place famed for a race of giants, but their strength and stature are no fence against the pestilence and the emerods: the men of that city were smitten, both great and small (v. 9 ), both dwarfs and giants, all alike to God's judgments; none so great as to over-top them, none so small as to be over-looked by them. 5. They were all at last weary of the ark, and very willing to get rid of it. It was sent from Gath to Ekron, and, coming by order of council, the Ekronites could not refuse it, but were much exasperated against their great men for sending them such a fatal present ( v. 10 ): They have sent it to us to slay us and our people. The ark had the tables of the law in it; and nothing more welcome to faithful Israelites than the word of God (to them it is a savour of life unto life ), but to uncircumcised Philistines, that persist in enmity to God, nothing more dreadful nor unwelcome: to them it is a savour of death unto death. A general assembly is instantly called, to advise about sending the ark again to its place, v. 11 . While they are consulting about it, the hand of God is doing execution; and their contrivances to evade the judgment do but spread it. Many drop down dead among them. Many more are raging ill of the emerods, v. 12 . What shall they do? Their triumphs in the captivity of the ark are soon turned into lamentations, and they are as eager to quit it as ever they had been to seize it. Note, God can easily make Jerusalem a burdensome stone to all that heave at it, Zech. xii. 3 . Those that fight against God will soon have enough of it, and, first or last, will be made to know that none ever hardened their hearts against him and prospered. The wealth that is got by fraud and injustice, especially that which is got by sacrilege and robbing God, though swallowed greedily, and rolled under the tongue as a sweet morsel, must be vomited up again; for, till it be, the sinner shall not feel quietness in his belly, Job xx. 15-20 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 12:30

And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

1 Samuel 9:16

To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

1 Kings 19:17

And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.

Isaiah 15:3

In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly. weeping: Heb. descending into weeping, or, coming down with weeping

Jeremiah 14:2

Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.

Jeremiah 25:34

Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel. the days: Heb. your days for slaughter a pleasant: Heb. a vessel of desire

Jeremiah 48:3

A voice of crying shall be from Horonaim, spoiling and great destruction.

Amos 5:19

As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

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Verses like this

Other verses that share key original-language words with 1 Samuel 13:15.

1 Samuel 10:26

And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.

1 Samuel 11:15

And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

1 Samuel 11:4

Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.

1 Samuel 13:2

Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.

1 Samuel 13:4

And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal. was: Heb. did stink

1 Samuel 9:15

Now the LORD had told Samuel in his ear a day before Saul came, saying, told: Heb. revealed the ear of Samuel

Genesis 19:15

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. are here: Heb. are found iniquity: or, punishment

Genesis 35:1

And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

Frequently asked questions

What does 1 Samuel 13:15 say?

1 Samuel 13:15 (King James Version) reads: "And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men. present: Heb. found"

Is 1 Samuel 13:15 in the Old or New Testament?

1 Samuel 13:15 is in the Old Testament of the Bible, in the book of 1 Samuel.

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As you read 1 Samuel 13:15, what is one truth here you can carry into today?

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