Bible/1 Samuel/13

1 Samuel 13:17

13:16 And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash. present: Heb. found Gibeah: Heb. Geba
And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:

KJV

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The raiders came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual;

And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:

And the spoilers came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual:

13:18 And another company turned the way to Bethhoron: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.

What does 1 Samuel 13:17 mean?

1 Samuel 13:17 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include שָׁחַת (shâchath), יָצָא (yâtsâʼ), מַחֲנֶה (machăneh). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
spoilersשָׁחַתshâchath/shaw-khath'/H7843to decay, i.e. (causatively) ruin (literally or figuratively)
came
outיָצָאyâtsâʼ/yaw-tsaw'/H3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
of
the
campמַחֲנֶהmachăneh/makh-an-eh'/H4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
of
the
PhilistinesפְּלִשְׁתִּיPᵉlishtîy/pel-ish-tee'/H6430a Pelishtite or inhabitant of Pelesheth
in
threeשָׁלוֹשׁshâlôwsh/shaw-loshe'/H7969three; occasionally (ordinal) third, or (multiple) thrice
companies:רֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
oneאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
companyרֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
turnedפָּנָהpânâh/paw-naw'/H6437to turn; by implication, to face, i.e. appear, look, etc.
unto
the
wayדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
that
leadeth
to
Ophrah,עׇפְרָהʻOphrâh/of-raw'/H6084Ophrah, the name of an Israelite and of two places in Palestine
unto
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
of
Shual:שׁוּעָלShûwʻâl/shoo-awl'/H7777Shual, the name of an Israelite and of a place in Palestine

Commentary on 1 Samuel 13:17

HENRY_FULL · 1 Samuel 13:11–17
> The Distress of the Philistines. ( b. c. 1120.) 6 But the hand of the Lord was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof. 7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god. 8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither. 9 And it was so, that, after they had carried it about, the hand of the Lord was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts. 10 Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people. 11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there. 12 And the men that died not were smitten with the emerods: and the cry of the city went up to heaven. The downfall of Dagon (if the people had made a good use of it, and had been brought by it to repent of their idolatries and to humble themselves before the God of Israel and seek his face) might have prevented the vengeance which God here proceeds to take upon them for the indignities done to his ark, and their obstinate adherence to their idol, in defiance of the plainest conviction. Lord, when thy hand is lifted up they will not see, but they shall see, Isa. xxvi. 11 . And, if they will not see the glory, they shall feel the weight, of God's hand, for so the Philistines did. The hand of the Lord was heavy upon them ( v. 6 ), and he not only convinced them of their folly, but severely chastised their insolence. 1. He destroyed them, that is, cut many of them off by sudden death, those, we may suppose, that had most triumphed in the captivity of the ark. This is distinguished from the disease with which others were smitten. At Gath it is called a great destruction ( v. 9 ), a deadly destruction, v. 11 . And it is expressly said ( v. 12 ) that those who were smitten with the emerods were the men that died not by the other destruction, which probably was the pestilence. They boasted of the great slaughter which their sword had made among the Israelites, ch. iv. 10 . But God lets them know that though he does not see fit to draw Israel's sword against them (they were unworthy to be employed), yet God had a sword of his own, with which he could make a no less dreadful execution among them, which if he whet, and his hand take hold on judgment, he will render vengeance to his enemies, Deut. xxxii. 41, 42 . Note, Those that contend with God, his ark, and his Israel, will infallibly be ruined at last. If conviction conquer not, destruction shall. 2. Those that were not destroyed he smote with emerods ( v. 6 ), in their secret parts ( v. 9 ), so grievous that ( v. 12 ) the cry went up to heaven, that is, it might be heard a great way off, and perhaps, in the extremity of their pain and misery, they cried, not to Dagon, but to the God of heaven. The Psalmist, speaking of this sore judgment upon the Philistines, describes it thus: God smote his enemies in the hinder parts, and put them to a perpetual reproach, Ps. lxxviii. 66 . The emerods (which we call the piles, and perhaps it was then a more grievous disease than it is now) is threatened among the judgments that would be the fruit of the curse, Deut. xxviii. 27 . It was both a painful and shameful disease; a vile disease for vile deserts. By it God would humble their pride, and put contempt upon them, as they had done upon his ark. The disease was epidemical, and perhaps, among them, a new disease. Ashdod was smitten, and the coasts thereof, the country round. For contempt of God's ordinances, many are weak and sick, and many sleep, 1 Cor. xi. 30 . 3. The men of Ashdod were soon aware that it was the hand of God, the God of Israel, v. 7 . Thus they were constrained to acknowledge his power and dominion, and confess themselves within his jurisdiction, and yet they would not renounce Dagon and submit to Jehovah; but rather, now that he touched their bone and their flesh, and in a tender part, they were ready to curse him to his face, and instead of making their peace with him, and courting the stay of his ark upon better terms, they desired to get clear of it, as the Gadarenes, who, when they had lost their swine, desired Christ to depart out of their coasts. Carnal hearts, when they smart under the judgments of God, would rather, if it were possible, put him far from them than enter into covenant and communion with him, and make him their friend. Thus the men of Ashdod resolve, The ark of the God of Israel shall not abide with us. 4. It is resolved to change the place of its imprisonment. A great council was called, and the question proposed to all the lords was, "What shall be we with the ark?" And at last it was agreed that it should be carried to Gath, v. 8 . Some superstitious conceit they had that the fault was in the place, and that the ark would be better pleased with another lodging, further off from Dagon's temple; and therefore, instead of returning it, as they should have done, to its own place, they contrive to send it to another place. Gath is pitched upon, a place famed for a race of giants, but their strength and stature are no fence against the pestilence and the emerods: the men of that city were smitten, both great and small (v. 9 ), both dwarfs and giants, all alike to God's judgments; none so great as to over-top them, none so small as to be over-looked by them. 5. They were all at last weary of the ark, and very willing to get rid of it. It was sent from Gath to Ekron, and, coming by order of council, the Ekronites could not refuse it, but were much exasperated against their great men for sending them such a fatal present ( v. 10 ): They have sent it to us to slay us and our people. The ark had the tables of the law in it; and nothing more welcome to faithful Israelites than the word of God (to them it is a savour of life unto life ), but to uncircumcised Philistines, that persist in enmity to God, nothing more dreadful nor unwelcome: to them it is a savour of death unto death. A general assembly is instantly called, to advise about sending the ark again to its place, v. 11 . While they are consulting about it, the hand of God is doing execution; and their contrivances to evade the judgment do but spread it. Many drop down dead among them. Many more are raging ill of the emerods, v. 12 . What shall they do? Their triumphs in the captivity of the ark are soon turned into lamentations, and they are as eager to quit it as ever they had been to seize it. Note, God can easily make Jerusalem a burdensome stone to all that heave at it, Zech. xii. 3 . Those that fight against God will soon have enough of it, and, first or last, will be made to know that none ever hardened their hearts against him and prospered. The wealth that is got by fraud and injustice, especially that which is got by sacrilege and robbing God, though swallowed greedily, and rolled under the tongue as a sweet morsel, must be vomited up again; for, till it be, the sinner shall not feel quietness in his belly, Job xx. 15-20 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 5:1

And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.

1 Samuel 5:3

And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.

1 Samuel 5:10

Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people. us, to: Heb. me to slay me and my

1 Samuel 5:11

So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there. us not: Heb. me not, and my

Topics

Philistines

Verses like this

Other verses that share key original-language words with 1 Samuel 13:17.

Genesis 10:14

And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

Genesis 19:14

And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

Genesis 2:10

And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

Genesis 32:8

And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.

Genesis 40:13

Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler. lift: or, reckon

Genesis 40:16

When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head: white: or, full of holes

Genesis 40:19

Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee. lift: or, reckon thee, and take thy office from thee

Genesis 8:5

And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen. decreased: Heb. were in going and decreasing

Frequently asked questions

What does 1 Samuel 13:17 say?

1 Samuel 13:17 (King James Version) reads: "And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:"

Is 1 Samuel 13:17 in the Old or New Testament?

1 Samuel 13:17 is in the Old Testament of the Bible, in the book of 1 Samuel.

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As you read 1 Samuel 13:17, what is one truth here you can carry into today?

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