Bible/1 Samuel/17

1 Samuel 17:13

17:12 Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.

KJV

Save image

The three oldest sons of Jesse had gone after Saul to the battle: and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.

And the three oldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

17:14 And David was the youngest: and the three eldest followed Saul.

What does 1 Samuel 17:13 mean?

1 Samuel 17:13 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include שָׁלוֹשׁ (shâlôwsh), גָּדוֹל (gâdôwl), בֵּן (bên). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
the
threeשָׁלוֹשׁshâlôwsh/shaw-loshe'/H7969three; occasionally (ordinal) third, or (multiple) thrice
eldestגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
JesseיִשַׁיYishay/yee-shah'-ee/H3448Jishai, David's father
wentיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
and
followedאַחַרʼachar/akh-ar'/H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
SaulשָׁאוּלShâʼûwl/shaw-ool'/H7586Shaul, the name of an Edomite and two Israelites
to
the
battle:מִלְחָמָהmilchâmâh/mil-khaw-maw'/H4421a battle (i.e. the engagement); generally, war (i.e. warfare)
and
the
namesשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
of
his
threeשָׁלוֹשׁshâlôwsh/shaw-loshe'/H7969three; occasionally (ordinal) third, or (multiple) thrice
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
that
wentהָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
to
the
battleמִלְחָמָהmilchâmâh/mil-khaw-maw'/H4421a battle (i.e. the engagement); generally, war (i.e. warfare)
were
EliabאֱלִיאָבʼĔlîyʼâb/el-ee-awb'/H446Eliab, the name of six Israelites
the
firstborn,בְּכוֹרbᵉkôwr/bek-ore'/H1060firstborn; hence, chief
and
nextמִשְׁנֶהmishneh/mish-neh'/H4932properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
unto
him
Abinadab,אֲבִינָדָבʼĂbîynâdâb/ab-ee-naw-dawb'/H41Abinadab, the name of four Israelites
and
the
thirdשְׁלִישִׁיshᵉlîyshîy/shel-ee-shee'/H7992third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)
Shammah.שַׁמָּהShammâh/sham-maw'/H8048Shammah, the name of an Edomite and four Israelites

Commentary on 1 Samuel 17:13

HENRY_FULL · 1 Samuel 17:12–15
ices Offered to God. ( b. c. 1069.) 12 And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death. 13 And Saul said, There shall not a man be put to death this day: for to day the Lord hath wrought salvation in Israel. 14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there. 15 And all the people went to Gilgal; and there they made Saul king before the Lord in Gilgal; and there they sacrificed sacrifices of peace offerings before the Lord ; and there Saul and all the men of Israel rejoiced greatly. We have here the improvement of the glorious victory which Saul had obtained, not the improvement of it abroad, though we take it for granted that the men of Jabesh-Gilead, having so narrowly saved their right eyes, would with them now discern the opportunity they had of avenging themselves upon these cruel enemies and disabling them from ever straitening them in like manner again; now shall they be avenged on the Ammonites for their right eyes condemned, as Samson on the Philistines for his two eyes put out, Judg. xvi. 28 . But the account here given is of the improvement of this victory at home. I. The people took this occasion to show their jealousy for the honour of Saul, and their resentment of the indignities done him. Samuel, it seems, was present, if not in the action (it was too far for him to march) yet to meet them when they returned victorious; and to him, as judge, the motion was made (for they knew Saul would not be judge in his own cause) that the sons of Belial that would not have him to reign over them should be brought forth and slain, v. 12 . Saul's good fortune (as foolish men commonly call it) went further with them to confirm his title than either his choice by lot or Samuel's anointing him. They had not courage thus to move for the prosecution of those that opposed him when he himself looked mean, but, now that his victory made him look great, nothing would serve but they must be put to death. II. Saul took this occasion to give further proofs of his clemency, for, without waiting for Samuel's answer, he himself quashed the motion ( v. 13 ): There shall not a man be put to death this day, no, not those men, those bad men, that had abused him, and therein reflected on God himself, 1. Because it was a day of joy and triumph: " To day the Lord has wrought salvation in Israel; and, since God has been so good to us all, let us not be harsh one to another. Now that God has made the heart of Israel in general so glad, let not us make sad the hearts of any particular Israelites." 2. Because he hoped they were by this day's work brought to a better temper, were now convinced that this man, under God, could save them, now honoured him whom before they had despised; and, if they are but reclaimed, he is secured from receiving any disturbance by them, and therefore his point is gained. If an enemy be made a friend, that will be more to our advantage than to have him slain. And all good princes consider that their power is for edification, not for destruction. III. Samuel took this occasion to call the people together before the Lord in Gilgal, v. 14, 15 . 1. That they might publicly give God thanks for their late victory. There they rejoiced greatly, and, that God might have the praise of that which they had the comfort of, they sacrificed to him, as the giver of all their successes, sacrifices of peace-offerings. 2. That they might confirm Saul in the government, more solemnly than had been yet done, that he might not retire again to his obscurity. Samuel would have the kingdom renewed; he would renew his resignation, and the people should renew their approbation, and so in concurrence with, or rather in attendance upon, the divine nomination, they made Saul king, making it their own act and deed to submit to him.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 24:5

And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.

1 Samuel 8:19

Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;

1 Samuel 10:8

And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.

1 Samuel 10:17

And Samuel called the people together unto the LORD to Mizpeh;

1 Samuel 12:13

Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the LORD hath set a king over you.

1 Samuel 12:17

Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.

1 Chronicles 29:21

And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:

Hosea 13:10

I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? I will: rather, Where is thy king?

Hosea 13:11

I gave thee a king in mine anger, and took him away in my wrath.

James 4:16

But now ye rejoice in your boastings: all such rejoicing is evil.

Topics

AbinadabArmiesJesse

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 1 Samuel 17:13.

Genesis 5:22

And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

Genesis 10:1

Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 11:13

And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

Genesis 11:15

And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

Genesis 15:14

And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

Genesis 29:2

And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.

Genesis 5:10

And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

Frequently asked questions

What does 1 Samuel 17:13 say?

1 Samuel 17:13 (King James Version) reads: "And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah."

Is 1 Samuel 17:13 in the Old or New Testament?

1 Samuel 17:13 is in the Old Testament of the Bible, in the book of 1 Samuel.

Reflect

As you read 1 Samuel 17:13, what is one truth here you can carry into today?

Plan a sermon or study on 1 Samuel 17:13
17:12Read all of 1 Samuel 1717:14