Bible/1 Samuel/19

1 Samuel 19:11

19:10 And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night.
Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.

KJV

Save image

Saul sent messengers to David’s house, to watch him, and to kill him in the morning. Michal, David’s wife, told him, saying, “If you don’t save your life tonight, tomorrow you will be killed.”

Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.

Saul also sent messengers to David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If you save not your life to night, to morrow you shall be slain. ¶

19:12 So Michal let David down through a window: and he went, and fled, and escaped.

What does 1 Samuel 19:11 mean?

1 Samuel 19:11 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include שָׁאוּל (Shâʼûwl), שָׁלַח (shâlach), מֲלְאָךְ (mălʼâk). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
SaulשָׁאוּלShâʼûwl/shaw-ool'/H7586Shaul, the name of an Edomite and two Israelites
also
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
messengersמֲלְאָךְmălʼâk/mal-awk'/H4397a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
unto
David'sדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
house,בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
to
watchשָׁמַרshâmar/shaw-mar'/H8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
him,
and
to
slayמוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill
him
in
the
morning:בֹּקֶרbôqer/bo'-ker/H1242properly, dawn (as the break of day); generally, morning
and
MichalמִיכָלMîykâl/me-kawl'/H4324Mikal, Saul's daughter
David'sדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
toldנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
him,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
If
thou
saveמָלַטmâlaṭ/maw-lat'/H4422properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
not
thy
lifeנֶפֶשׁnephesh/neh'-fesh/H5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
to
night,לַיִלlayil/lah'-yil/H3915properly, a twist (away of the light), i.e. night; figuratively, adversity
to
morrowמָחָרmâchâr/maw-khar'/H4279properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
thou
shalt
be
slain.מוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill

Commentary on 1 Samuel 19:11

CLARKE · whole chapter
suppose he issued orders contrary to those which he had given the preceding day. Verse 7 He was in his presence, as in times past - By Jonathan's advice he had secreted himself on that day on which he was to have been assassinated: the king having sworn that he should not be slain, David resumes his place in the palace of Saul. Verse 9 And the evil spirit from the Lord - His envy and jealousy again returned, producing distraction of mind, which was exacerbated by diabolic influence. See on 1Sam 16:14 (note). Verse 10 But he slipped away - He found he could not trust Saul; and therefore was continually on his watch. His agility of body was the means of his preservation at this time. Verse 11 To slay him in the morning - When they might be able to distinguish between him and Michal his wife; for, had they attempted his life in the night season, there would have been some danger to Michal's life. Besides, Saul wished to represent him as a traitor; and consequently an attack upon him was justifiable at any time, even in the fullest daylight. Verse 12 Let David down through a window - As Saul's messengers were sent to David's house to watch him, they would naturally guard the gate, or lie in wait in that place by which David would come out. Michal, seeing this let him down to the ground through a window probably at the back part of the house; and there being neither entrance nor issue that way, the liers in wait were easily eluded. Verse 13 Michal took an image - את התרפים eth hatteraphim, the teraphim. The Hebrew word appears to mean any kind of image, in any kind of form, as a representative of some reality. Here it must have been something in the human form; because it was intended to represent a man lying in bed indisposed. A pillow of goats' hair - Perhaps she formed the appearance of a sick man's head muffled up by this pillow or bag of goats' hair. So I think the original might be understood. The goats' hair was merely accidental; unless we could suppose that it was designed to represent the hair of David's head, which is not improbable. Verse 17 Let me go; why should I kill thee? - That is, If thou do not let me go, I will kill thee. This she said to excuse herself to her father: as a wife she could do not less than favor the escape of her husband, being perfectly satisfied that there was no guilt in him. It is supposed that it was on this occasion that David wrote the fifty-ninth Psalm, Deliver me from mine enemies, etc. Verse 18 David fled, and escaped - to Samuel - He, no doubt, came to this holy man to ask advice; and Samuel thought it best to retain him for the present, with himself at Naioth, where it is supposed he had a school of prophets. Verse 20 The company of the prophets prophesying - Employed in religious exercises. Samuel - appointed over them - Being head or president of the school at this place. The Spirit of God was upon the messengers - They partook of the same influence, and joined in the same exercise; and thus were prevented from seizing David. Verse 23 He went on, and prophesied - The Divine Spirit seemed to have seized him at the well of Sechu; and he went on from that prophesying - praying, singing praises, etc.; till he came to Naioth. Verse 24 He stripped off his clothes - Threw off his royal robes or military dress, retaining only his tunic; and continued so all that day and all that night, uniting with the sons of the prophets in prayers, singing praises, and other religious exercises, which were unusual to kings and warriors; and this gave rise to the saying, Is Saul also among the prophets? By bringing both him and his men thus under a Divine influence, God prevented them from injuring the person of David. See the notes on 1Sam 10:6 (note), etc.; and see my sermon on The Christian Prophet and his Work. Introduction David complains to Jonathan of Saul's enmity against him; Jonathan comforts him, 1Sam 20:1-10 . They walk out into the field, and renew their covenant, 1Sam 20:11-17 . David asks Jonathan's leave to absent himself from Saul's court; and Jonathan informs him how he shall ascertain the disposition of his father towards him, 1Sam 20:18-23 . David hides himself; is missed by Saul; Jonathan is questioned concerning his absence; makes an excuse for David; Saul is enraged, and endeavors to kill Jonathan, 1Sam 20:24-33 . Jonathan goes out to the field; gives David the sign which they had agreed on, and by which he was to know that the king had determined to take away his life, 1Sam 20:34-39 . He sends his servant back into the city; and then he and David meet, renew their covenant, and have a very affectionate parting, 1Sam 20:40-42 . Verse 1 David fled from Naioth - On hearing that Saul had come to that place, knowing that he was no longer in safety, he fled for his life. Verse 2 My father will do nothing - Jonathan thought that his father could have no evil design against David, because of the oath which he had sworn to himself 1Sam 19:6 ; and at any rate, that he would do nothing against David without informing him. Verse 3 There is but a step between me and death - My life is in the most imminent danger. Your father has, most assuredly, determined to destroy me. The same figure used here, there is
HENRY_FULL · 1 Samuel 19:11–17
Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain. 12 So Michal let David down through a window: and he went, and fled, and escaped. 13 And Michal took an image, and laid it in the bed, and put a pillow of goats' hair for his bolster, and covered it with a cloth. 14 And when Saul sent messengers to take David, she said, He is sick. 15 And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him. 16 And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster. 17 And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee? Here is, I. Saul's further design of mischief to David. When David had escaped the javelin, supposing he went straight to his own house, as indeed he did, Saul sent some of his guards after him to lay wait at the door of his house, and to assassinate him in the morning as soon as he stirred out, v. 11 . Josephus says the design was to seize him and to hurry him before a court of justice that was ordered to condemn him and put him to death as a traitor; but we are here told it was a shorter way they were to take with him: they were ordered to slay him. Well might David complain that his enemies were bloody men, as he did in the psalm which he penned at this time, and upon this occasion ( Ps. lix. ), when Saul sent, and they watched the house to kill him. See v. 2, 3 , and 7 . He complains that swords were in their lips. II. David's wonderful deliverance out of this danger. Michal was the instrument of it, whom Saul gave him to be a snare to him, but she proved to be his protector and helper. Often is the devil out-shot with his own bow. How Michal came to know the danger her husband was in does not appear; perhaps she had notice sent her from court, or rather was herself aware of the soldiers about the house, when they were going to bed, though they kept so still and silent that they said, Who dost hear? which David takes notice of, Ps. lix. 7 . She, knowing her father's great indignation at David, soon suspected the design, and bestirred herself for her husband's safety. 1. She got David out of the danger. She told him how imminent the peril was ( v. 11 ): To-morrow thou wilt be slain. As Josephus paraphrases it, she told him that if the sun saw him there next morning it would never see him more; and then put him in a way of escape. David himself was better versed in the art of fighting than of flying, and had it been lawful it would have been easy for him to have cleared his house, by dint of sword, from those that haunted it; but Michal let him down through a window ( v. 12 ), all the doors being guarded; and so he fled and escaped. And now it was that, either in his own closet before he went or in the hiding-place to which he fled, he penned that fifty-ninth Psalm , which shows that, in his fright and hurry, his mind was composed, and, in this great danger, his faith was strong and fixed on God; and, whereas the plot was to slay him in the morning, he speaks there with the greatest assurance ( v. 16 ), I will sing aloud of thy mercy in the morning. 2. She practised a deception upon Saul and those whom he employed to be the instruments of his cruelty. When the doors of the house were opened in the morning, and David did not appear, the messengers would search the house for him, and did so. But Michal told them he was sick in bed ( v. 14 ), and, if they would not believe her, they might see, for ( v. 13 ) she had put a wooden image in the bed, and wrapped it up close and warm as if it had been David asleep, not in a condition to be spoken to; the goats' hair about the image was to resemble David's hair, the better to impose upon them. Michal can by no means be justified in telling a lie, and covering it thus with a cheat. God's truth needed not her lie. But she intended hereby to keep Saul in suspense for a while, that David might have some time to secure himself, not doubting but those messengers would pursue him if they found he had gone. The messengers had so much humanity as not to offer him any disturbance when they heard he was sick; for to those that are in this misery pity should be shown; but Saul, when he heard it, gave positive orders that he should be brought to him sick or well: Bring him to me in the bed, that I may slay him, v. 15 . It was base and barbarous thus to triumph over a sick man; and to vow the death of one who for aught that he knew was dying by the hand of nature. So earnestly did he thirst after his blood, and so greedy was his revenge, that he could not be pleased to see him dead, unless he himself was the death of him; though awhile ago he had said, Let not my hand be upon him. Thus when men lay the reins on the neck of their passions they grow more and more outrageous. When the messengers were sent again, the cheat was discovered, v. 16 . But by this time it was to be hoped that David was safe, and therefore Michal was not then much concerned at the discovery. Saul chid her for helping David to escape ( v. 17 ): Why hast thou deceived me so? What a base spirit was Saul of, to expect that, because Michal was his daughter, she must therefore betray her own husband to him unjustly. Ought she not to forsake and forget her father and her father's house, to cleave to her husband? Those that themselves will be held by no bonds of reason or religion are ready to think that others should as easily break those bonds. In answer to Saul's chiding, Michal is not so careful of her husband's reputation as she had been of his person, when she makes this her excuse: He said, Let me go, why should I kill thee? As her insinuating that she would have hindered his flight was false (it was she that put him upon it and furthered it), so it was an unjust unworthy reflection upon him to suggest that he threatened to kill her if she would not let him go, and might confirm Saul in his rage against him. David was far from being so barbarous a man and so imperious a husband, so brutish in his resolves and so haughty in his menaces, as she here represented him. But David suffered both from friends and foes, and so did the son of David. Saul Prophesies before Samuel. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 1:1

Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?

Judges 20:18

And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

Judges 20:28

And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.

1 Samuel 23:4

Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.

1 Samuel 23:9

And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.

1 Samuel 28:6

And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.

1 Samuel 30:7

And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.

1 Samuel 30:8

And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.

2 Samuel 5:19

And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.

2 Samuel 5:23

And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.

1 Kings 22:5

And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

1 Kings 22:15

So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.

Ezekiel 14:3

Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

Ezekiel 20:3

Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you.

Topics

Michal

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 1 Samuel 19:11.

Genesis 24:40

And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

Genesis 24:7

The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Exodus 23:20

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 19:10

But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

Genesis 21:14

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

Genesis 24:54

And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

Genesis 26:31

And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

Frequently asked questions

What does 1 Samuel 19:11 say?

1 Samuel 19:11 (King James Version) reads: "Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain."

Is 1 Samuel 19:11 in the Old or New Testament?

1 Samuel 19:11 is in the Old Testament of the Bible, in the book of 1 Samuel.

Reflect

As you read 1 Samuel 19:11, what is one truth here you can carry into today?

Plan a sermon or study on 1 Samuel 19:11
19:10Read all of 1 Samuel 1919:12