Bible/1 Timothy/1

1 Timothy 1:19

1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

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holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

What does 1 Timothy 1:19 mean?

1 Timothy 1:19 is a verse in the book of 1 Timothy, in the New Testament. In the original Greek, key words include ἔχω (echo), πίστις (pistis), καί (kai). It connects to 18 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Holdingἔχωecho/ekh'-o/G2192scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
faith,πίστιςpistis/pis'-tis/G4102from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
a
goodἀγαθόςagathos/ag-ath-os'/G18a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare 2570.
conscience;G4893
whichὅς ἥ ὅhosG3739he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
someτὶςtis/tis/G5100an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
having
put
awayἀπωθέωapotheomaiG683or apothomai ap-o'-thom-ahee from 575 and the middle voice of otheo or otho (to shove); to push off, figuratively, to reject:--cast away, put away (from), thrust away (from).
concerningπερίperi/per-ee'/G4012from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
faithπίστιςpistis/pis'-tis/G4102from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
have
made
shipwreck:ναυαγέωnauageo/now-ag-eh'-o/G3489from a compound of 3491 and 71; to be shipwrecked (stranded, "navigate"), literally or figuratively:--make (suffer) shipwreck.

Commentary on 1 Timothy 1:19

HENRY_FULL · 1 Timothy 1:18–19
>Apostolic Prayer. ( a. d. 52.) 16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, 17 Comfort your hearts, and stablish you in every good word and work. In these words we have the apostle's earnest prayer for them, in which observe, I. To whom he prays: Our Lord Jesus Christ himself, and God, even our Father. We may and should direct our prayers, not only to God the Father, through the mediation of our Lord Jesus Christ, but also to our Lord Jesus Christ himself; and should pray in his name unto God, not only as his Father but as our Father in and through him. II. From what he takes encouragement in his prayer—from the consideration of what God had already done for him and them: Who hath loved us, and given us everlasting consolation and good hope through grace, v. 16 . Here observe, 1. The love of God is the spring and fountain of all the good we have or hope for; our election, vocation, justification, and salvation, are all owing to the love of God in Christ Jesus. 2. From this fountain in particular all our consolation flows. And the consolation of the saints is an everlasting consolation. The comforts of the saints are not dying things; they shall not die with them. The spiritual consolations God gives none shall deprive them of; and God will not take them away: because he love them with an everlasting love, therefore they shall have everlasting consolation. 3. Their consolation is founded on the hope of eternal life. They rejoice in hope of the glory of God, and are not only patient, but joyful, in tribulations; and there is good reason for these strong consolations, because the saints have good hope: their hope is grounded on the love of God, the promise of God, and the experience they have had of the power, the goodness, and the faithfulness of God, and it is good hope through grace; the free grace and mercy of God are what they hope for, and what their hopes are founded on, and not on any worth or merit of their own. III. What it is that he asks of God for them—that he would comfort their hearts, and establish them in every good word and work, v. 17 . God had given them consolations, and he prayed that they might have more abundant consolation. There was good hope, through grace, that they would be preserved, and he prayed that they might be established: it is observable how comfort and establishment are here joined together. Note therefore, 1. Comfort is a means of establishment; for the more pleasure we take in the word, and work, and ways of God, the more likely we shall be to persevere therein. And, 2. Our establishment in the ways of God is a likely means in order to comfort; whereas, if we are wavering in faith, and of a doubtful mind, or if we are halting and faltering in our duty, no wonder if we are strangers to the pleasures and joys of religion. What is it that lies at the bottom of all our uneasiness, but our unsteadiness in religion? We must be established in every good word and work, in the word of truth and the work of righteousness: Christ must be honoured by our good works and good words; and those who are sincere will endeavour to do both, and in so doing they may hope for comfort and establishment, till at length their holiness and happiness be completed.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Matthew 9:38

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Luke 10:2

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Acts 6:7

And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

Acts 12:24

But the word of God grew and multiplied.

Acts 19:20

So mightily grew the word of God and prevailed.

Romans 15:30

Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

1 Corinthians 16:9

For a great door and effectual is opened unto me, and there are many adversaries.

2 Corinthians 1:11

Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

Ephesians 6:19

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

Ephesians 6:20

For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. in bonds: or, in a chain therein: or, thereof

Colossians 4:3

Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

1 Thessalonians 1:5

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

1 Thessalonians 2:1

For yourselves, brethren, know our entrance in unto you, that it was not in vain:

1 Thessalonians 2:13

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Topics

Minister (1)ShipsWarfare of Saints

Verses like this

Other verses that share key original-language words with 1 Timothy 1:19.

Acts 11:24

For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

Acts 23:1

And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

Matthew 1:23

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. they: or, his name shall be called

Matthew 11:27

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

Matthew 12:11

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

Matthew 13:12

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Matthew 13:44

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Matthew 17:20

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Frequently asked questions

What does 1 Timothy 1:19 say?

1 Timothy 1:19 (King James Version) reads: "Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:"

Is 1 Timothy 1:19 in the Old or New Testament?

1 Timothy 1:19 is in the New Testament of the Bible, in the book of 1 Timothy.

Reflect

As you read 1 Timothy 1:19, what is one truth here you can carry into today?

Plan a sermon or study on 1 Timothy 1:19
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