Bible/Isaiah/Chapter 40

Isaiah 40

Isaiah 40 summary

Isaiah 40 is the 40th chapter of the book of Isaiah, in the Old Testament — a book of prophecy. It has 31 verses (about 889 words, a 4-minute read). Its themes touch on Idolatry, Quotations and Allusions and Afflictions and Adversities. Scripture links it to 12 notable parallel passages elsewhere in the Bible.

Read Isaiah 40

1Comfort ye, comfort ye my people, saith your God.

2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD'S hand double for all her sins. comfortably: Heb. to the heart warfare: or, appointed time

3The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.

4Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: straight: or, a straight place plain: or, a plain place

5And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.

6The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:

7The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.

8The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

9O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! O Zion: or, O thou that tellest good tidings to Zion O Jerusalem: or, O thou that tellest good tidings to Jerusalem

10Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. with strong: or, against the strong his work: or, recompence for his work

11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. that: or, that give suck

12Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? a measure: Heb. a tierce

13Who hath directed the Spirit of the LORD, or being his counsellor hath taught him? his: Heb. man of his counsel

14With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding? instructed: Heb. made him understand understanding: Heb. understandings?

15Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.

16And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

17All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

18To whom then will ye liken God? or what likeness will ye compare unto him?

19The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.

20He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. is so: Heb. is poor of oblation

21Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?

22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: It is: or, Him that

23That bringeth the princes to nothing; he maketh the judges of the earth as vanity.

24Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

25To whom then will ye liken me, or shall I be equal? saith the Holy One.

26Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.

27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

28Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.

29He giveth power to the faint; and to them that have no might he increaseth strength.

30Even the youths shall faint and be weary, and the young men shall utterly fall:

31But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. renew: Heb. change

Topics & themes in Isaiah 40

Cross-references

Notable parallels to Isaiah 40 from the Treasury of Scripture Knowledge.

Isaiah 19:12

Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.

Genesis 44:5

Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing. divineth: or, maketh trial?

Genesis 44:15

And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine? divine: or, make trial?

Deuteronomy 17:18

And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

Deuteronomy 25:13

Thou shalt not have in thy bag divers weights, a great and a small. divers: Heb. a stone and a stone

Deuteronomy 25:16

For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.

2 Samuel 23:3

The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. He: or, Be thou ruler, etc

2 Samuel 23:4

And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.

2 Kings 6:31

Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

Esther 3:5

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

Esther 6:6

So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself? whom the king: Heb. in whose honour the king delighteth

Esther 7:10

So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

Commentary on Isaiah 40

HENRY_FULL · Isaiah 40:1
Note, 1. God can turn foes into friends when he pleases. He that has all hearts in his hand has access to men's spirits and power over them, working insensibly, but irresistibly upon them, can make a man's enemies to be at peace with him, can change their minds, or force them into a feigned submission. He can slay all enemies, and bring those together that were at the greatest distance from each other. 2. He will do it for us when we please him. If we make it our care to be reconciled to God, and to keep ourselves in his love, he will incline those that have been envious towards us, and vexatious to us, to entertain a good opinion of us and to become our friends. God made Esau to be at peace with Jacob, Abimelech with Isaac, and David's enemies to court his favour and desire a league with Israel. The image of God appearing upon the righteous, and his particular lovingkindness to them, are enough to recommend them to the respect of all, even of those that have been most prejudiced against them. 8 Better is a little with righteousness than great revenues without right.
HENRY_FULL · Isaiah 40:2
="x-p" Here, 1. It is supposed that an honest good man may have but a little of the wealth of this world (all the righteous are not rich),—that a man may have but little, and yet may be honest (though poverty is a temptation to dishonesty, ch. xxx. 9 , yet not an invincible one),—and that a man may grow rich, for a while, by fraud and oppression, may have great revenues, and those got and kept without right, may have no good title to them nor make any good use of them. 2. It is maintained that a small estate, honestly come by, which a man is content with, enjoys comfortably, serves God with cheerfully, and puts to a right use, is much better and more valuable than a great estate ill-got, and then ill-kept or ill-spent. It carries with it more inward satisfaction, a better reputation with all that are wise and good; it will last longer, and will turn to a better account in the great day, when men will be judged, not according to what they had, but what they did. 9 A man's heart deviseth his way: but the Lord directeth his steps.
HENRY_FULL · Isaiah 40:3
> Man is here represented to us, 1. As a reasonable creature, that has the faculty of contriving for himself: His heart devises his way, designs an end, and projects ways and means leading to that end, which the inferior creatures, who are governed by sense and natural instinct, cannot do. The more shame for him if he do not devise the way how to please God and provide for his everlasting state. 2. But as a depending creature, that is subject to the direction and dominion of his Maker. If men devise their way, so as to make God's glory their end and his will their rule, they may expect that he will direct their steps by his Spirit and grace, so that they shall not miss their way nor come short of their end. But let men devise their worldly affairs ever so politely, and with ever so great a probability of success, yet God has the ordering of the event, and sometimes directs their steps to that which they least intended. The design of this is to teach us to say, If the Lord will, we shall live and do this or that ( Jam. iv. 14, 15 ), and to have our eye to God, not only in the great turns of our lives, but in every step we take. Lord, direct my way, 1 Thess. iii. 11 . The Duties of Kings. 1
HENRY_FULL · Isaiah 40:4
0 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. We wish this were always true as a proposition, and we ought to make it our prayer for kings, and all in authority, that a divine sentence may be in their lips, both in giving orders, that they may do that in wisdom, and in giving sentence, that they may do that in equity, both which are included in judgment, and that in neither their mouth may transgress, 1 Tim. ii. 1 . But it is often otherwise; and therefore, 1. It may be read as a precept to the kings and judges of the earth to be wise and instructed. Let them be just, and rule in the fear of God; let them act with such wisdom and conscience that there may appear a holy divination in all they say or do, and that they are guided by principles supernatural: let not their mouths transgress in judgment, for the judgment is God's. 2. It may be taken as a promise to all good kings, that if they sincerely aim at God's glory, and seek direction from him, he will qualify them with wisdom and grace above others, in proportion to the eminency of their station and the trusts lodged in their hands. When Saul himself was made king God gave him another spirit. 3. It was true concerning Solomon who wrote this; he had extraordinary wisdom, pursuant to the promise God made him, See 1 Kings iii. 28 . 11 A just weight and balance are the Lord 's: all the weights of the bag
HENRY_FULL · Isaiah 40:5
>are his work. Note, 1. The administration of public justice by the magistrate is an ordinance of God; in it the scales are held, and ought to be held by a steady and impartial hand; and we ought to submit to it, for the Lord's sake, and to see his authority in that of the magistrate, Rom. xiii. 1 ; 1 Pet. ii. 13 . 2. The observance of justice in commerce between man and man is likewise a divine appointment. He taught men discretion to make scales and weights for the adjusting of right exactly between buyer and seller, that neither may be wronged; and all other useful inventions for the preserving of right are from him. He has also appointed by his law that they be just. It is therefore a great affront to him, and to his government, to falsify, and so to do wrong under colour and pretence of doing right, which is wickedness in the place of judgment. 12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
HENRY_FULL · Isaiah 40:6
Here is, 1. The character of a good king, which Solomon intended not for his own praise, but for instruction to his successors, his neighbours, and the viceroys under him. A good king not only does justice, but it is an abomination to him to do otherwise. He hates the thought of doing wrong and perverting justice; he not only abhors the wickedness done by others, but abhors the wickedness done by others, but abhors to do any himself, though, having power, he might easily and safety do it. 2. The comfort of a good king: His throne is established by righteousness. He that makes conscience of using his power aright shall find that to be the best security of his government, both as it will oblige people, make them easy, and keep them in the interest of it, and as it will obtain the blessing of God, which will be a firm basis to the throne and a strong guard about it. 13 Righteous lips are the delight of kings; and they love him that speaketh right.
HENRY_FULL · Isaiah 40:7
Here is a further character of good kings, that they love and delight in those that speak right. 1. They hate parasites and those that flatter them, and are very willing that all about them should deal faithfully with them and tell them that which is true, whether it be pleasing or displeasing, both concerning persons and things, that every thing should be set in a true light and nothing disguised, ch. xxix. 12 . 2. They not only do righteousness themselves, but take care to employ those under them that do righteousness too, which is of great consequence to the people, who must be subject not only to the king as supreme, but to the governors sent by him, 1 Pet. ii. 14 . A good king will therefore put those in power who are conscientious, and will say that which is righteous and discreet, and know how to speak aright and to the purpose. 14 The wrath of a king is as messengers of death: but a wise man will pacify it. 15
HENRY_FULL · Isaiah 40:8–9
i> In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. These two verses show the power of kings, which is every where great, but was especially so in those eastern countries, where they were absolute and arbitrary. Whom they would they slew and whom they would they kept alive. Their will was a law. We have reason to bless God for the happy constitution of the government we live under, which maintains the prerogative of the prince without any injury to the liberty of the subject. But here it is intimated, 1. How formidable the wrath of a king is: It is as messengers of death; the wrath of Ahasuerus was so to Haman. An angry word from an incensed prince has been to many a messenger of death, and has struck so great a terror upon some as if a sentence of death had been pronounced upon them. He must be a very wise man that knows how to pacify the wrath of a king with a word fitly spoken, as Jonathan once pacified his father's rage against David, 1 Sam. xix. 6 . A prudent subject may sometimes suggest that to an angry prince which will cool his resentments. 2. How valuable and desirable the king's favour is to those that have incurred his displeasure; it is life from the dead if the king be reconciled to them. To others it is as a cloud of the latter rain, very refreshing to the ground. Solomon put his subjects in mind of this, that they might not do any thing to incur his wrath, but be careful to recommend themselves to his favour. We ought by it to be put in mind how much we are concerned to escape the wrath and obtain the favour of the King of kings. His frowns are worse than death, and his favour is better than life; and therefore those are fools who to escape the wrath, and obtain the favour, of an earthly prince, will throw themselves out of God's favour, and make themselves obnoxious to his wrath. Pride and Humility. 16
HENRY_FULL · Isaiah 40:10
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! Solomon here not only asserts that it is better to get wisdom than gold ( ch. iii. 14 , viii. 19 ), but he speaks it with assurance, that it is much better, better beyond expression—with admiration ( How much better! ) as one amazed at the disproportion—with an appeal to men's consciences ("Judge in yourselves how much better it is" )—and with an addition to the same purport, that understanding is rather to be chosen than silver and all the treasures of kings and their favourites. Note, 1. Heavenly wisdom is better than worldly wealth, and to be preferred before it. Grace is more valuable than gold. Grace is the gift of God's peculiar favour; gold only of common providence. Grace is for ourselves; gold for others. Grace is for the soul and eternity; gold only for the body and time. Grace will stand us in stead in a dying hour, when gold will do us no good. 2. The getting of this heavenly wisdom is better than the getting of worldly wealth. Many take care and pains to get wealth, and yet come short of it; but grace was never denied to any that sincerely sought it. There is vanity and vexation of spirit in getting wealth, but joy and satisfaction of spirit in getting wisdom. Great peace have those that love it. 17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

Frequently asked questions

What is Isaiah 40 about?

Isaiah 40 is the 40th chapter of the book of Isaiah, in the Old Testament — a book of prophecy. It has 31 verses (about 889 words, a 4-minute read). Its themes touch on Idolatry, Quotations and Allusions and Afflictions and Adversities. Scripture links it to 12 notable parallel passages elsewhere in the Bible.

How many verses are in Isaiah 40?

Isaiah 40 contains 31 verses in the King James Version.

Is Isaiah in the Old or New Testament?

Isaiah is in the Old Testament of the Bible.

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