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2 Chronicles 13:4

13:3 And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour. Abijah set: Heb. Abijah bound together
And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;

KJV

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Abijah stood up on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Hear me, Jeroboam and all Israel:

And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;

And Abijah stood up on mount Zemaraim, which is in mount Ephraim, and said, Hear me, you Jeroboam, and all Israel;

13:5 Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?

What does 2 Chronicles 13:4 mean?

2 Chronicles 13:4 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include אֲבִיָּה (ʼĂbîyâh), קוּם (qûwm), הַר (har). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
AbijahאֲבִיָּהʼĂbîyâh/ab-ee-yaw'/H29Abijah, the name of several Israelite men and two Israelitesses
stood
upקוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
upon
mountהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
Zemaraim,צְמָרַיִםTsᵉmârayim/tsem-aw-rah'-yim/H6787Tsemarajim, a place in Palestine
which
is
in
mountהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
Ephraim,אֶפְרַיִםʼEphrayim/ef-rah'-yim/H669Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
and
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Hearשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
me,
thou
Jeroboam,יָרׇבְעָםYârobʻâm/yaw-rob-awm'/H3379Jarobam, the name of two Israelite kings
and
all
Israel;יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Commentary on 2 Chronicles 13:4

HENRY_FULL · 2 Chronicles 13:2–12
6" Solomon's Prayer to God. ( b. c. 1004.) 1 Then said Solomon, The Lord hath said that he would dwell in the thick darkness. 2 But I have built a house of habitation for thee, and a place for thy dwelling for ever. 3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood. 4 And he said, Blessed be the Lord God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying, 5 Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: 6 But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel. 7 Now it was in the heart of David my father to build a house for the name of the Lord God of Israel. 8 But the Lord said to David my father, Forasmuch as it was in thine heart to build a house for my name, thou didst well in that it was in thine heart: 9 Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name. 10 The Lord therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord God of Israel. 11 And in it have I put the ark, wherein is the covenant of the Lord , that he made with the children of Israel. It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking. 1. He did it for the glory and honour of God; this was his highest and ultimate end in it. It was for the name of the Lord God of Israel ( v. 10 ), to be a house of habitation for him, v. 2 . He has indeed, as to us, made darkness his pavilion ( v. 1 ), but let this house be the residence of that darkness; for it is in the upper world that he dwells in light, such as no eye can approach. 2. He did it in compliance with the choice God had been pleased to make of Jerusalem, to be the city in which he would record his name ( v. 6 ): I have chosen Jerusalem. A great many stately buildings there were in Jerusalem for the king, his princes, and the royal family. If God chooses that place, it is fit that there be a building for him which may excel all the rest. If men were thus honoured there, let God be thus honoured. 3. He did it in pursuance of his father's good intentions, which he never had an opportunity to put into execution: " It was in the heart of David my father to build a house for God; " the project was his, be it known, to his honour ( v. 7 ), and God approved of it, though he permitted him not to put it in execution ( v. 8 ), Thou didst well that it was in thy heart. Temple-work is often thus done; one sows and another reaps ( John iv. 37, 38 ), one age begins that which the next brings to perfection. And let not the wisest of men think it any disparagement to them to pursue the good designs which those that went before them have laid, and to build upon their foundation. Every good piece is not an original. 4. He did it in performance of the word which God had spoken. God had said, Thy son shall build the house for my name; and now he had done it, v. 9, 10 . The service was appointed him, and the honour of it designed him, by the divine promise; so that he did not do it of his own head, but was called of God to do it. It is fit that he who appoints the work should have the appointing of the workmen; and those may go on in their work with great satisfaction who see their call to it clear.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 20:24

An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

Exodus 23:21

Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Deuteronomy 12:5

But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:

Deuteronomy 12:11

Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD: your choice: Heb. the choice of your vows

1 Samuel 10:24

And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king. God: Heb. Let the king live

1 Samuel 13:13

And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.

1 Samuel 13:14

But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.

1 Samuel 15:23

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king. witchcraft: Heb. divination

2 Samuel 7:6

Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.

2 Samuel 7:7

In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar? any of: any of the judges

2 Samuel 7:15

But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.

2 Samuel 7:16

And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

1 Kings 8:16

Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.

Daniel 9:19

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

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Verses like this

Other verses that share key original-language words with 2 Chronicles 13:4.

1 Kings 14:1

At that time Abijah the son of Jeroboam fell sick.

2 Chronicles 13:1

Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.

Jeremiah 35:14

The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

Jeremiah 35:16

Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:

Jeremiah 42:13

But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,

Jeremiah 42:14

Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

Jeremiah 42:15

And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;

Jeremiah 42:4

Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.

Frequently asked questions

What does 2 Chronicles 13:4 say?

2 Chronicles 13:4 (King James Version) reads: "And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;"

Is 2 Chronicles 13:4 in the Old or New Testament?

2 Chronicles 13:4 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 13:4, what is one truth here you can carry into today?

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