Bible/2 Chronicles/30

2 Chronicles 30:14

30:13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

KJV

Save image

They arose and took away the altars that were in Jerusalem, and they took away all the altars for incense and threw them into the brook Kidron.

And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

30:15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

What does 2 Chronicles 30:14 mean?

2 Chronicles 30:14 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include קוּם (qûwm), סוּר (çûwr), מִזְבֵּחַ (mizbêach). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
they
aroseקוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
and
took
awayסוּרçûwr/soor/H5493to turn off (literal or figurative)
the
altarsמִזְבֵּחַmizbêach/miz-bay'-akh/H4196an altar
that
were
in
Jerusalem,יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
and
all
the
altars
for
incenseקָטַרqâṭar/kaw-tar'/H6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
took
they
away,סוּרçûwr/soor/H5493to turn off (literal or figurative)
and
castשָׁלַךְshâlak/shaw-lak/H7993to throw out, down or away (literally or figuratively)
them
into
the
brookנַחַלnachal/nakh'-al/H5158a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
Kidron.קִדְרוֹןQidrôwn/kid-rone'/H6939Kidron, a brook near Jerusalem

Commentary on 2 Chronicles 30:14

HENRY_FULL · 2 Chronicles 30:13–22
l-caps">b. c. 878.) 12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord : 13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of music, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. 14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord . 15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there. 16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the Lord 's people. 17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars. 18 Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord , to offer the burnt offerings of the Lord , as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David. 19 And he set the porters at the gates of the house of the Lord , that none which was unclean in any thing should enter in. 20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord : and they came through the high gate into the king's house, and set the king upon the throne of the kingdom. 21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword. Here we have, I. The people pleased, v. 12, 13 . When the king stood at his pillar, whose right it was to stand there, all the people of the land rejoiced to see a rod sprung out of the stem of Jesse, Isa. xi. 1 . When it seemed a withered root in a dry ground, to see what they despaired of ever seeing—a king of the house of David, what a pleasing surprise was it to them! They ran in transports of joy to see this sight, praised the king, and praised God, for they had with them such as taught to sing praise. II. Athaliah slain. She ran upon the point of the sword of justice; for, imagining her interest much better than it was, she ventured into the house of the Lord at that time, and cried, Treason, treason! But nobody seconded her, or sided with her. The pride of her heart deceived her. She thought all her own, whereas none were cordially so. Jehoiada, as protector in the king's minority, ordered her to be slain ( v. 14 ), which was done immediately ( v. 15 ), only care was taken that she should not be slain in the house of the Lord, that sacred place must not be so far disgraced, nor that wicked woman so far honoured. III. The original contract agreed to, v. 16 . In the Kings it is said that Jehoiada made a covenant between the Lord, the people, and the king, 2 Kings xi. 17 . Here it is said to be between himself, the people, and the king; for he, as God's priest, was his representative in this transaction, or a sort of mediator, as Moses was. The indenture was tripartite, but the true intent and meaning of the whole was that they should be the Lord's people. God covenanted by Jehoiada to take them for his people; the king and people covenanted with him to be his; and then the king covenanted with the people to govern them as the people of God, and the people with the king to be subject to him as the Lord's people, in his fear and for his sake. Let us look upon ourselves and one another as the Lord's people, and this will have a powerful influence upon us in the discharge of all our duty both to God and man. IV. Baal destroyed, v. 17 . They would not have done half their work if they had only destroyed the usurper of the king's right, and not the usurper of God's right—if they had asserted the honour of the throne, and not that of the altar. The greatest grievance of Athaliah's reign was the bringing in of the worship of Baal, and supporting of that; therefore that must be abolished in the first place. Down with Baal's house, his altars, his images; down with them all, and let the blood of his priests be mingled with his sacrifices; for God had commanded that seducers to idolatry should be put to death, Deut. xiii. 5, 6 . V. The temple service revived, v. 18, 19 . This had been neglected in the last reigns, the priest and people wanting either power or zeal to keep it up when they had princes that were disaffected to it. But Jehoiada restored the offices of the house of the Lord, which in the late times had been disturbed and invaded, to the proper course and proper hands. 1. He appointed the priests to their courses, for the due offering of sacrifices, according to the law of Moses. 2. The singers to theirs, according to the appointment of David. The sacrifices (it should seem) were offered with rejoicing and singing, and with good reason. We joy in God when we receive the atonement, Rom. v. 11 . 3. The porters were put in their respective posts as David ordered ( v. 19 ), and their office was to take care that none who were upon any account ceremonially unclean should be admitted into the courts of the temple. VI. The civil government re-established, v. 20 . They brought the king in state to his own palace, and set him upon the throne of the kingdom, to give law, and give judgment, either in his own person or by Jehoiada his tutor. Thus was this happy revolution perfected. The generality of the people rejoiced in it, and the rest were quiet and made no opposition, v. 21 . When the Son of David is enthroned in the soul all is quiet and springs of joy are opened.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 1:7

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. their thumbs: Heb. the thumbs of their hands and of their feet gathered: or, gleaned

2 Chronicles 22:10

But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

Nehemiah 3:28

From above the horse gate repaired the priests, every one over against his house.

Psalms 5:6

Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. bloody: Heb. man of bloods and deceit

Matthew 7:2

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

James 2:13

For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. rejoiceth: or, glorieth

Revelation 16:5

And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

Verses like this

Other verses that share key original-language words with 2 Chronicles 30:14.

Deuteronomy 9:21

And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.

Exodus 29:13

And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. the caul: it seemeth by anatomy, and the Hebrew doctors, to be the midriff

Exodus 29:18

And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

Exodus 29:25

And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

Exodus 30:20

When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

Genesis 35:1

And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

Genesis 35:3

And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

Leviticus 1:16

And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: his feathers: or, the filth thereof

Frequently asked questions

What does 2 Chronicles 30:14 say?

2 Chronicles 30:14 (King James Version) reads: "And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron."

Is 2 Chronicles 30:14 in the Old or New Testament?

2 Chronicles 30:14 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 30:14, what is one truth here you can carry into today?

Plan a sermon or study on 2 Chronicles 30:14
30:13Read all of 2 Chronicles 3030:15