2 Chronicles 29:16

2Chr 29:4-11. They all sanctify themselves and cleanse the temple, 2Chr 29:12-17. They inform the king of their progress, 2Chr 29:18, 2Chr 29:19. He collects the rulers of the people: and they offer abundance of sin-offerings, and burnt-offerings, and worship the Lord, 2Chr 29:20-30. Every part of the Divine service is arranged, and Hezekiah and all the people rejoice, 2Chr 29:31-36. Verse 2 He did that which was right - See the note on 2Kgs 18:3. Verse 8 He hath delivered them to trouble, to astonishment - He probably refers here chiefly to that dreadful defeat by the Israelites in which a hundred and twenty thousand were slain, and two hundred thousand taken prisoners; see the preceding chapter, 2Chr 28:6-8 (note). Verse 10 To make a covenant - To renew the covenant under which the whole people were constantly considered, and of which circumcision was the sign; and the spirit of which was, I will be your God: Ye shall be my people. Verse 16 And the priests went - The priests and Levites cleansed first the courts both of the priests and of the people. On this labor they spent eight days. Then they cleansed the interior of the temple; but as the Levites had no right to enter the temple, the priests carried all the dirt and rubbish to the porch, whence they were collected by the Levites, carried away, and cast into the brook Kidron; in this work eight days more were occupied, and thus the temple was purified in sixteen days. Verse 17 On the first day - "They began on the first day of the first month Nisan." - Targum. Verse 19 All the vessels, which King Ahaz - The Targum says, "All the vessels which King Ahaz had polluted and rendered abominable by strange idols, when he reigned in his transgression against the Word of the Lord, we have collected and hidden; and others have we prepared to replace them; and they are now before the Lord." Verse 21 They brought seven bullocks, etc. - This was more than the law required; see Lev 4:13, etc. It ordered one calf or ox for the sins of the people, and one he-goat for the sins of the prince; but Hezekiah here offers many more. And the reason appears sufficiently evident: the law speaks only of sins of ignorance; but here were sins of every kind and every die - idolatry, apostasy from the Divine worship, profanation of the temple, etc., etc. The sin-offerings, we are informed, were offered, first for the Kingdom - for the transgressions of the king and his family; secondly, for the Sanctuary, which had been defiled and polluted, and for the priests who had been profane, negligent, and unholy; and, finally, for Judah - for the whole mass of the people, who had been led away into every kind of abomination by the above examples. Verse 23 They laid their hands upon them - That is, they confessed their sin; and as they had by their transgression forfeited their lives, they now offer these animals to die as vicarious offerings, their life being taken for the life of their owners. Verse 25 With cymbals, with psalteries - Moses had not appointed any musical instruments to be used in the divine worship; there was nothing of the kind under the first tabernacle. The trumpets or horns then used were not for song nor for praise, but as we use bells, i.e., to give notice to the congregation of what they were called to perform, etc. But David did certainly introduce many instruments of music into God's worship, for which we have already seen he was solemnly reproved by the prophet Amos, Amo 6:1-6. Here, however, the author of this book states he had the commandment of the prophet Nathan, and Gad the king's seer; and this is stated to have been the commandment of the Lord by his prophets: but the Syriac and Arabic give this a different turn - "Hezekiah appointed the Levites in the house of the Lord, with instruments of music, and the sound of harps, and with the Hymns of David, and the Hymns of Gad, the king's prophet, and of Nathan, the king's prophet: for David sang the praises of the Lord his God, as from the mouth of the prophets." It was by the hand or commandment of the Lord and his prophets that the Levites should praise the Lord; for so the Hebrew text may be understood: and it was by the order of David that so many instruments of music should be introduced into the Divine service. But were it even evident, which it is not, either from this or any other place in the sacred writings, that instruments of music were prescribed by Divine authority under the law, could this be adduced with any semblance of reason, that they ought to be used in Christian worship? No: the whole spirit, soul, and genius of the Christian religion are against this: and those who know the Church of God best, and what constitutes its genuine spiritual state, know that these things have been introduced as a substitute for the life and power of religion; and that where they prevail most, there is least of the power of Christianity. Away with such portentous baubles from the worship of that infinite Spirit who requires his followers to worship him in spirit and in truth, for to no such worship are those instruments friendly. See the use of the trumpets in the sanctuary, Num 10:2 (note), etc., and the notes there. Verse 34 They could not flay all the burnt-offerings - Peace-offerings, and such like, the Levites might flay and dress; but the whole burnt-offerings, that is, those which were entirely consumed on the altar, could be touched only by the priests, unless in a case of necessity, such as is mentioned here. The Levites were more upright in heart - The priests seem to have been very backward in this good work; the Levites were more ready to help forward this glorious reformation. Why the former should have been so backward is not easy to tell; but it appears to have been the fact. Indeed, it often happens that the higher orders of the priesthood are less concerned for the prosperity of true religion than the lower. Why is this? They are generally too busy about worldly things, or too much satisfied with secular emoluments. A rich priesthood is not favorable either to the spread or depth of religion. Earthly gratifications are often put in the place of Divine influences: it is almost a miracle to see a very rich man deeply interested in behalf either of his own soul, or the souls of others. Verse 36 And Hezekiah rejoiced - Both he and the people rejoiced that God had prepared their hearts to bring about so great a reformation in so short a time; for, it is added, the thing was done suddenly. The king's example and influence were here, under God, the grand spring of all those mighty and effectual movements. What amazing power and influence has God lodged with kings! They can sway a whole empire nearly as they please; and when they declare themselves in behalf of religion, they have the people uniformly on their side. Kings, on this very ground, are no indifferent beings; they must be either a great curse or a great blessing to the people whom they govern. Introduction Hezekiah invites all Israel and Judah, and writes letters to Ephraim and Manasseh to come up to Jerusalem, and hold a passover to the Lord, 2Chr 30:1-4. The posts go out with the king's proclamation fr

The Temple Cleansed. ( b. c. 726.) 12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah: 13 And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah: 14 And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel. 15 And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the Lord , to cleanse the house of the Lord . 16 And the priests went into the inner part of the house of the Lord , to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord . And the Levites took it, to carry it out abroad into the brook Kidron. 17 Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord : so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord , and the altar of burnt offering, with all the vessels thereof, and the showbread table, with all the vessels thereof. 19 Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord . We have here busy work, good work, and needful work, the cleansing of the house of the Lord. I. The persons employed in this work were the priests and Levites, who should have kept the temple clean, but, not having done that, were concerned to make it clean. Several of the Levites are here named, two of each of the three principal houses, Kohath, Gershon, and Merari ( v. 12 ), and two of each of the three families of singers, Asaph, Heman, and Jeduthun, v. 13, 14 . We cannot think these are named merely because they were chief in place (for then surely the high priest, or some of the heads of the courses of the priests, would have been mentioned), but because they were more zealous and active than the rest. When God has work to do he will raise up leading men to preside in it. And it is not always that the first in place and rank are most fit for service or most forward to it. These Levites not only bestirred themselves, but gathered their brethren, and quickened them to do according to the commandment of the king by the word of the Lord. Observe, They did according to the king's command, but with an eye to God's word. The king commanded them what was already their duty by the word of God, and, in doing it, they regarded God's word as a rule to them and the king's commandment as a spur to them. II. The work was cleansing the house of God, 1. From the common dirt it had contracted while it was shut up-dust, and cobwebs, and the rust of the vessels. 2. From the idols and idolatrous altars that were set up in it, which, though kept ever so neat, were a greater pollution to it than if it had been made the common sewer of the city. The priests were none of them mentioned as leading men in this work, yet none but they durst go into the inner part of the house, no, not to cleanse it, which they did, and perhaps the high priest into the holy of holies, to cleanse that. And, though the Levites had the honour to be the leaders in the work, they did not disdain to be servitors to the priests according to their office; for what filth the priests brought into the court the Levites carried to the brook Kidron. Let not men's usefulness, be it ever so eminent, make them forget their place. III. The expedition with which they did this work was very remarkable. They began on the first day of the first month, a happy beginning of the new-year, and one that promised a good year. Thus should every year begin with the reformation of what is amiss, and the purging away, by true repentance, of all the defilements contracted the foregoing year. In eight days they cleared and cleansed the temple, and in eight days more the courts of the temple, v. 17 . Let those that do good work learn to rid work and get it done. Let what is amiss be amended quickly. IV. The report they made of it to Hezekiah was very agreeable, v. 18, 19 . They gave him an account of what they had done, because it was he that set them on work, boasted not of their own care and pains, nor did they come to him to be paid, but to let him know that all things that had been profaned were now sanctified according to law, and were ready to be used again whenever he pleased. They knew the good king had set his heart upon God's altar, and longed to be attending that, and therefore they insisted most upon the readiness they had put that into—that the vessels for the altar were scoured and brightened. Those vessels which Ahaz, in his transgression, had cast away as vessels in which there was no pleasure, they gathered together, sanctified them, and laid them in their place before the altar. Though the vessels of the sanctuary may be profaned for a while, God will find a time and a way to sanctify them. Neither his ordinances nor his people shall be suffered to fail for ever.