2 Chronicles 33:21

ed to Babylon, 2Chr 33:11. He humbles himself, and is restored, 2Chr 33:12, 2Chr 33:13. He destroys idolatry, and restores the worship of God, 2Chr 33:14-16. The people keep the high places, but sacrifice to the Lord on them, 2Chr 33:17. His acts, prayer, and death, 2Chr 33:18-20. His son Amon succeeds him; and after a wicked idolatrous reign of two years, is slain by his own servants in his own house, 2Chr 33:21-24. The people rise up, and slay his murderers, and make Josiah his son king in his stead, 2Chr 33:25. Verse 1 Manasseh was twelve years old - We do not find that he had any godly director; his youth was therefore the more easily seduced. But surely he had a pious education; how then could the principles of it be so soon eradicated? Verse 3 Altars for Baalim - The Sun and Moon. And made groves, אשרות Asheroth, Astarte, Venus; the host of heaven, all the Planets and Stars. These were the general objects of his devotion. Verse 5 He built altars - See the principal facts in this chapter explained in the notes on 2 Kings 21:1-17 (note). Verse 7 A carved image - "He set up an image, the likeness of himself, in the house of the sanctuary." The Targumist supposes he wished to procure himself Divine honors. Verse 12 And when he was in affliction - Here is a very large addition in the Chaldee: "For the Chaldeans made a brazen mule, pierced full of small holes, and put him within it, and kindled fires all around it; and when he was in this misery, he sought help of all the idols which he had made, but obtained none, for their were of no use. He therefore repented, and prayed before the Lord his God, and was greatly humbled in the sight of the Lord God of his fathers." Verse 13 And prayed unto him - "While he was thus praying, all the presiding angels went away to the gates of prayer in heaven; and shut all the gates of prayer, and all the windows and apertures in heaven, lest that his prayer should be heard. Immediately the compassions of the Creator of the world were moved, whose right hand is stretched out to receive sinners, who are converted to his fear, and break their hearts' concupiscence by repentance. He made therefore a window and opening in heaven, under the throne of his glory; and having heard his prayer, he favourably received his supplication. And when his Word had shaken the earth, the mule was burst and he escaped. Then the Spirit went out from between the wings of the cherubim; by which, being inspired through the decree of the Word of the Lord, he returned to his kingdom in Jerusalem. And then Manasseh knew that it was the Lord God who had done these miracles and signs; and he turned to the Lord with his whole heart, left all his idols, and never served them more." This long addition gives the Jewish account of those particulars which the sacred writer has passed by: it is curious, though in some sort trifling. The gates of prayer may be considered childish; but in most of those things the ancient rabbins purposely hid deep and important meanings. Verse 14 He built a wall - This was probably a weak place that he fortified; or a part of the wall which the Assyrians had broken down, which he now rebuilt. Verse 15 He took away the strange gods - He appears to have done every thing in his power to destroy the idolatry which he had set up, and to restore the pure worship of the true God. His repentance brought forth fruits meet for repentance. How long he was in captivity, and when or by whom he was delivered, we know not. The fact of his restoration is asserted; and we believe it on Divine testimony. Verse 17 The people did sacrifice - "Nevertheless the people did sacrifice on the high places, but only to the name of the Word of the Lord their God." - Targum. Verse 18 The words of the seers that spake to him - "Which were spoken to him in the name of the Word of the Lord God of Israel." - Targum. Verse 19 His prayer also - What is called the Prayer of Manasseh, king of Judah, when he was holden captive in Babylon, being found among our apocryphal books, I have inserted it at the end of the chapter, without either asserting or thinking that it is the identical prayer which this penitent king used when a captive in Babylon. But, as I have observed in another place, there are many good sentiments in it; and some sinners may find it a proper echo of the distresses of their hearts; I therefore insert it. Written among the sayings of the seers - "They are written in the words of Chozai." - Targum. So says the Vulgate. The Syriac has Hunan the prophet; and the Arabic has Saphan the prophet. Verse 21 Amon - reigned two years - See on 2Kgs 21:19 (note). Verse 22 Sacrificed unto all the carved images - How astonishing is this! with his father's example before his eyes, he copies his father's vices, but not his repentance. Verse 23 Trespassed more and more - He appears to have exceeded his father, and would take no warning. Verse 24 His servants conspired against him - On what account we cannot tell. Verse 25 The people of the land slew all them - His murder was not a popular act, for the people slew the regicides. They were as prone to idolatry as their king was. We may rest satisfied that idolatry was accompanied with great licentiousness and sensual gratifications else it never, as a mere religious system, could have had any sway in the world. For an explanation of the term groves, 2Chr 23:3, see the observations at the end of 2Kgs 21:26 (note). I have referred to the prayer attributed to Manasseh, and found in what is called the Apocrypha, just before the first book of Maccabees. It was anciently used as a form of confession in the Christian Church, and is still as such received by the Greek Church. It is as follows: - "O Lord, Almighty God of our fathers, Abraham, Isaac, and Jacob, and of their righteous seed, who hast made heaven and earth, with all the ornament thereof; who hast bound the sea by the word of thy commandment; who hast shut up the deep, and sealed it by thy terrible and glorious name; whom all men fear, and tremble before thy power; for the majesty of thy glory cannot be borne, and thine angry threatening towards sinners is insupportable; but thy merciful promise is unmeasurable and unsearchable; for thou art the most high Lord, of great compassion, long-suffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness, hast promised repentance and forgiveness to them that have sinned against thee, and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved. Thou, therefore, O Lord, that art the God of the just, has not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner: for I have sinned above the number of the sands of the sea. My transgressions, O Lord, are multiplied; my transgressions are multiplied; and I am not worthy to behold and see the height of heaven for the multitude of mine iniquities. I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release; for I have provoked thy wrath, and done evil before thee. I did not thy will, neither kept I thy commandments. I have set up abominations, and have multiplied offenses. Now therefore I bow the knee of mine heart, beseeching thee of grace. I have sinned, O Lord, I have sinned, and I acknowledge mine iniquities: wherefore I humbly beseech thee, forgive me, O Lord, forgive me, and destroy me not in mine iniquities. Be not angry with me for ever, by reserving evil for me; neither condemn me into the lower parts of the earth. For thou art the God, the God of them that repent; and in me thou wilt show all thy goodness: for thou wilt save me, that am unworthy, according to thy great mercy. Therefore I will praise thee for ever all the days of my life: for all the powers of the heavens do praise thee, and thine is the glory for ever and ever. - Amen." The above translation, which is that in our common Bibles, might be mended; but the piece is scarcely worth the pains. Introduction Josiah reigns thirty-one years; destroys idolatry in Judah, as also in Manasseh, Ephraim, Simeon, and even to Naphtali, 2Chr 34:1-7. He begins to repair the temple, and collects money for the purpose, and employs workmen,

The Reign and Death of Amon. ( b. c. 641.) 21 Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem. 22 But he did that which was evil in the sight of the Lord , as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them; 23 And humbled not himself before the Lord , as Manasseh his father had humbled himself; but Amon trespassed more and more. 24 And his servants conspired against him, and slew him in his own house. 25 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead. We have little recorded concerning Amon, but enough unless it were better. Here is, I. His great wickedness. He did as Manasseh had done in the days of his apostasy, v. 22 . Those who think this an evidence that Manasseh did not truly repent forget how many good kings had wicked sons. Only it should seem that Manasseh was in this defective, that, when he cast out the images, he did not utterly deface and destroy them, according to the law which required Israel to burn the images with fire, Deut. vii. 2 . How necessary that law was this instance shows; for the carved images being only thrown by, and not burnt, Amon knew where to find them, soon set them up, and sacrificed to them. It is added, to represent him exceedingly sinful and to justify God in cutting him off so soon, 1. That he out-did his father in sinning: He trespassed more and more, v. 23 . His father did ill, but he did worse. Those that were joined to idols grew more and more mad upon them. 2. That he came short of his father in repenting: He humbled not himself before the Lord, as his father had humbled himself. He fell like him, but did not get up again like him. It is not so much sin as impenitence in sin that ruins men, not so much that they offend as that they do not humble themselves for their offences, not the disease, but the neglect of the remedy. II. His speedy destruction. He reigned but two years and then his servants conspired against him and slew him, v. 24 . Perhaps when Amon sinned as his father did in the beginning of his days he promised himself that he should repent as his father did in the latter end of his days. But his case shows what a madness it is to presume upon that. If he hoped to repent when he was old, he was wretchedly disappointed; for he was cut off when he was young. He rebelled against God, and his own servants rebelled against him. Herein God was righteous, but they were wicked, and justly did the people of the land put them to death as traitors. The lives of kings are particularly under the protection of Providence and the laws both of God and man.