Nehemiah 3:26

The names of those who rebuilt the walls of Jerusalem; and the part assigned to each person, vv. 1-32. Verse 1 Eliashib the high priest - It was right that the priests should be first in this holy work; and perhaps the sheep gate which is mentioned here is that by which the offerings or sacrifices were brought into the temple. They sanctified it - As they began with the sacred offering as soon as they got an altar built, it was proper that the gate by which these sacrifices entered should be consecrated for this purpose, i. e., set apart, so that it should be for this use only. Verse 3 The fish gate - We really know scarcely any thing about these gates - what they were, why called by these names, or in what part of the wall situated. All plans of Jerusalem, its temple, walls, and gates, are mere works of conjecture; and yet how learnedly have some men written on all these subjects! Verse 7 The throne of the governor - His house, and the place where he dispensed justice and judgment. Previously to the days of Nehemiah, Jerusalem was governed by a deputy from the Persian king; (see Neh 5:15 ); but after this time they were governed by governors and judges chosen from among themselves. Verse 8 Goldsmiths - From the remotest period of the history of the Jews they had artists in all elegant and ornamental trades; and it is also evident that goldsmiths, apothecaries, and merchants were formed into companies in the time of Nehemiah. Apothecaries - Rather such as dealt in drugs, aromatics, spices, etc., for embalming, or for furnishing the temple with the incense consumed there. Verse 9 Ruler of the half part of Jerusalem - Probably the city was divided into two parts; one for Judah, and the other for Benjamin, each having its proper governor. Rephaiah mentioned here was one of these governors, and Shallum, mentioned Neh 3:12, was the other. There were other rulers or governors of particular country or village districts. Verse 11 Repaired the other piece - That which was left by Jedaiah after he had repaired the wall opposite to his own house. Probably some of the principal people were obliged to repair those parts of the wall opposite to their own dwellings. Perhaps this was the case generally. Verse 12 The son of Halohesh - Or, the son of the Enchanter: conjectured to be thus named from having the art to charm serpents. The ruler of the half part - See on Neh 3:9 (note). Verse 13 The inhabitants of Zanoah - This was a town in the tribe of Judah. Jos 15:34. Verse 14 Beth-haccerem - A village or town in the tribe of Benjamin. See Jer 6:1. Verse 15 The pool of Siloah - This is probably the same as that mentioned by the evangelists. The stairs that go down from the city of David - Jerusalem being built on very uneven ground, and some hills being taken within the walls; there was a necessity that there should be in different places steps by which they could ascend and descend: probably similar to what we see in the city of Bristol. Verse 16 The pool that was made - Calmet supposes that this was the reservoir made by Hezekiah, when besieged by Sennacherib, 2Chr 32:4. The house of the mighty - Probably a place where a band of soldiers was kept, or the city guard. Verse 19 The going up to the armoury - This was either a tower that defended the angle where the two walls met; or the city arsenal, where shields, spears, etc., were kept to arm the people in time of danger. Verse 20 Earnestly repaired - He distinguished himself by his zeal and activity. Verse 22 The priests, the men of the plain - Some of the officers of the temple, particularly the singers, dwelt in the plain country round about Jerusalem, Neh 12:28; and it is likely that several of the priests dwelt in the same place. Verse 28 The horse gate - The place through which the horses passed in order to be watered; It was near the temple. Some rabbins suppose that in order to go to the temple, a person might go on horseback to the place here referred to, but then was obliged to alight, as a horse could pass no farther. Horses were never very plentiful in Jerusalem. Verse 32 The goldsmiths and the merchants - The word הצרפים hatstsorephim may signify smiths, or persons who worked in metals of any kind; but it is generally understood to mean those who worked in gold. I have already observed, that the mention of merchants and goldsmiths shows that these persons were formed into bodies corporate in those ancient times. But these terms are differently rendered in the versions. The Vulgate is the same as ours, which probably our translators copied: aurifices et negociatores. The Syriac is, goldsmiths and druggists. The Arabic, smelters of metal and porters. The Septuagint, in some copies, particularly in the Roman edition, and in the Complutensian, Antwerp, and Paris Polyglots, have οἱ χαλκεις και οἱ μεταβολι, smiths and merchants; but in other copies, particularly the London Polyglot, for μεταβολοι we find ῥωποπωλαι, seller of shields. And here the learned reader will find a double mistake in the London Polyglot, ῥοποπωλαι for ῥωποπωλαι, and in the Latin version scruta for scuta, neither of which conveys any sense. Intr

The Rebuilding of the Wall. ( b. c. 445.) 1 Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel. 2 And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri. 3 But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof. 4 And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana. 5 And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord. 6 Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof. 7 And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river. 8 Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall. 9 And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem. 10 And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah. 11 Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces. 12 And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters. 13 The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate. 14 But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof. 15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David. 16 After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty. 17 After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part. 18 After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah. 19 And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall. 20 After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest. 21 After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib. 22 And after him repaired the priests, the men of the plain. 23 After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house. 24 After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner. 25 Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king's high house, that was by the court of the prison. After him Pedaiah the son of Parosh. 26 Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out. 27 After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel. 28 From above the horse gate repaired the priests, every one over against his house. 29 After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate. 30 After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber. 31 After him repaired Malchiah the goldsmith's son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner. 32 And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants. The best way to know how to divide this chapter is to observe how the work was divided among the undertakers, that every one might know what he had to do, and mind it accordingly with a holy emulation, and desire to excel, yet without any contention, animosity, or separate interest. No strife appears among them but which should do most for the public good. Several things are observable in the account here given of the building of the wall about Jerusalem:— I. That Eliashib the high priest, with his brethren the priests, led the van in this troop of builders, v. 1 . Ministers should be foremost in every good work; for their office obliges them to teach and quicken by their example, as well as by their doctrine. If there be labour in it, who so fit as they to work? if danger, who so fit as they to venture? The dignity of the high priest was very great, and obliged him to signalize himself in this service. The priests repaired the sheep-gate, so called because through it were brought the sheep that were to be sacrificed in the temple; and therefore the priests undertook the repair of it because the offerings of the Lord made by fire were their inheritance. And of this gate only it is said that they sanctified it with the word and prayer, and perhaps with sacrifices perhaps, 1. Because it led to the temple; or, 2. Because with this the building of the wall began, and it is probable (though they were at work in all parts of the wall at the same time) that this was first finished, and therefore at this gate they solemnly committed their city and the walls of it to the divine protection; or, 3. Because the priests were the builders of it; and it becomes ministers above others, being themselves in a peculiar manner sanctified to God, to sanctify to him all their performances, and to do even their common actions after a godly sort. II. That the undertakers were very many, who each took his share, some more and some less, in this work, according as their ability was. Note, What is to be done for the public good every one should assist in, and further, to the utmost of his place and power. United force will conquer that which no individual dares venture on. Many hands will make light work. III. That many were active in this work who were not themselves inhabitants of Jerusalem, and therefore consulted purely the public welfare and not any private interest or advantage of their own. Here are the men of Jericho with the first ( v. 2 ), the men of Gibeon and Mizpah ( v. 7 ), and Zanoah, v. 13 . Every Israelite should lend a hand towards the building up of Jerusalem. IV. That several rulers, both of Jerusalem and of other cities, were active in this work, thinking themselves bound in honour to do the utmost that their wealth and power enabled them to do for the furtherance of this good work. But it is observable that they are called rulers of part, or the half part, of their respective cities. One was ruler of the half part of Jerusalem ( v. 12 ), another of part of Beth-haccerem ( v. 14 ), another of part of Mizpah ( v. 15 ), another of the half part of Beth-zur ( v. 16 ), one was ruler of one half part, and another of the other half part, of Keilah, v. 17, 18 . Perhaps the Persian government would not entrust any one with a strong city, but appointed two to be a watch upon each other. Rome had two consuls. V. Here is a just reproach fastened upon the nobles of Tekoa, that they put not their necks to the work of their Lord ( v. 5 ), that is, they would not come under the yoke of an obligation to this service; as if the dignity and liberty of their peerage were their discharge from serving God and doing good, which are indeed the highest honour and the truest freedom. Let not nobles think any thing below them by which they may advance the interests of their country; for what else is their nobility good for but that it puts them in a higher and larger sphere of usefulness than that in which inferior persons move? VI. Two persons joined in repairing the old gate ( v. 6 ), and so were co-founders, and shared the honour of it between them. The good work which we cannot compass ourselves we must be thankful to those that will go partners with us in. Some think that this is called the old gate because it belonged to the ancient Salem, which was said to be first built by Melchizedek. VII. Several good honest tradesmen, as well as priests and rulers, were active in this work— goldsmiths, apothecaries, merchants, v. 8 , 32 . They did not think their callings excused them, nor plead that they could not leave their shops to attend the public business, knowing that what they lost would certainly be made up to them by the blessing of God upon their callings. VIII. Some ladies are spoken of as helping forward this work— Shallum and his daughters ( v. 12 ), who, though not capable of personal service, yet having their portions in their own hands, or being rich widows, contributed money for buying materials and paying workmen. St. Paul speaks of some good women that laboured with him in the gospel, Phil. iv. 3 . IX. Of some it is said that they repaired over against their houses ( v. 10 , 23 , 28, , 29 ), and of one (who, it is likely, was only a lodger) that he repaired over against his chamber, v. 30 . When a general good work is to be done each should apply himself to that part of it that falls nearest to him and is within his reach. If every one will sweep before his own door, the street will be clean; if every one will mend one, we shall be all mended. If he that has but a chamber will repair before that, he does his part. X. Of one it is said that he earnestly repaired that which fell to his share ( v. 20 )—he did it with an inflamed zeal; not that others were cold or indifferent, but he was the most vigorous of any of them and consequently made himself remarkable. It is good to be thus zealously affected in a good thing and it is probable that this good man's zeal provoked very many to take the more pains and make the more haste. XI. Of one of these builders it is observed that he was the sixth son of his father, v. 30 . His five elder brethren, it seems, laid not their hand to this work, but he did. In doing that which is good we need not stay to see our elders go before us; if they decline it, it does not therefore follow that we must. Thus the younger brother, if he be the better man, and does God and his generation better service, is indeed the better gentleman; those are most honourable that are most useful. XII. Some of those that had first done helped their fellows, and undertook another share where they saw there was most need. Meremoth repaired, v. 4 and again, v. 21 . And the Tekoites, besides the piece they repaired ( v. 5 ), undertook another piece ( v. 27 ), which is the more remarkable because their nobles set them a bad example by withdrawing from the service, which, instead of serving them for an excuse to sit still, perhaps made them the more forward to do double work, that by their zeal they might either shame or atone for the covetousness and carelessness of their nobles. Lastly, Here is no mention of any particular share that Nehemiah himself had in this work. A name-sake of his is mentioned, v. 16 . But did he do nothing? Yes, though he undertook not any particular piece of the wall, yet he did more than any of them, for he had the oversight of them all; half of his servants worked where there was most need, and the other half stood sentinel, as we find afterwards ( ch. iv. 16 ), while he himself in his own person walked the rounds, directed and encouraged the builders, set his hand to the work where he saw occasion, and kept a watchful eye upon the motions of the enemy, as we shall find in the next chapter. The pilot needs not haul at a rope: it is enough for him to steer.