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2 Chronicles 33:22

33:21 Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.
But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;

KJV

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He did that which was evil in Yahweh’s sight, as did Manasseh his father; and Amon sacrificed to all the engraved images which Manasseh his father had made, and served them.

But he did that which was evil in the sight of the Lord, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;

But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed to all the carved images which Manasseh his father had made, and served them;

33:23 And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more. trespassed more and more: Heb. multiplied trespass

What does 2 Chronicles 33:22 mean?

2 Chronicles 33:22 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include עָשָׂה (ʻâsâh), רַע (raʻ), עַיִן (ʻayin). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
But
he
didעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
that
which
was
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
in
the
sightעַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
of
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
as
didעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
ManassehמְנַשֶּׁהMᵉnashsheh/men-ash-sheh'/H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
his
father:אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
for
AmonאָמוֹןʼÂmôwn/aw-mone'/H526Amon, the name of three Israelites
sacrificedזָבַחzâbach/zaw-bakh'/H2076to slaughter an animal (usually in sacrifice)
unto
all
the
carved
imagesפְּסִילpᵉçîyl/pes-eel'/H6456an idol
which
ManassehמְנַשֶּׁהMᵉnashsheh/men-ash-sheh'/H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
his
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
had
made,עָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
and
servedעָבַדʻâbad/aw-bad'/H5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
them;

Commentary on 2 Chronicles 33:22

HENRY_FULL · 2 Chronicles 33:21–25
">b. c. 758.) 1 Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, the daughter of Zadok. 2 And he did that which was right in the sight of the Lord , according to all that his father Uzziah did: howbeit he entered not into the temple of the Lord . And the people did yet corruptly. 3 He built the high gate of the house of the Lord , and on the wall of Ophel he built much. 4 Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers. 5 He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third. 6 So Jotham became mighty, because he prepared his ways before the Lord his God. 7 Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah. 8 He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem. 9 And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead. There is not much more related here concerning Jotham than we had before, 2 Kings xv. 32 , &c. I. He reigned well. He did that which was right in the sight of the Lord; the course of his reign was good, and pleasing to God, whose favour he made his end, and his word his rule, and (which shows that he acted from a good principle) he prepared his ways before the Lord his God ( v. 6 ), that is, he walked circumspectly and with much caution, contrived how to shun that which was evil and compass that which was good. He looked before him, and cast his affairs into such a posture and method as made the regular management of them the more easy. Or he established or fixed his ways before the Lord, that is, he walked steadily and constantly in the way of his duty, was uniform and resolute in it: not like some of those that went before him, who, though they had some good in them, lost their credit by their inconstancy and inconsistency with themselves. They had run well, but something hindered them. It was not so with Jotham. Two things are observed here in his character:—1. What was amiss in his father he amended in himself ( v. 2 ): He did according to all that his father did well and wisely; howbeit he would not imitate him in which he did amiss; for he entered not into the temple of the Lord to burn incense as his father did, but took warning by his fate not to dare so presumptuous a thing. Note, We must not imitate the best men, and those we have the greatest veneration for, any further than they did well; but, on the contrary, their falls, and the injurious consequences of them, must be warnings to us to walk the more circumspectly, that we stumble not at the same stone that they stumbled at. 2. What was amiss in his people he could not prevail to amend: The people did yet corruptly. Perhaps it reflects some blame upon him, that he was wanting in his part towards the reformation of the land. Men may be very good themselves, and yet not have courage and zeal to do what they might do towards the reforming of others. However it certainly reflects a great deal of blame upon the people, that they did not do what they might have done to improve the advantages of so good a reign: they had good instructions given them and a good example set before them, but they would not be reformed; so that even in the reign of their good kings, as well as in that of the bad ones, they were treasuring up wrath against the day of wrath; for they still did corruptly, and the founder melted in vain. II. He prospered, and became truly reputable. 1. He built. He began with the gate of the house of the Lord, which he repaired, beautified, and raised. He then fortified the wall of Ophel, and built cities in the mountains of Judah ( v. 3, 4 ), took all possible care for the fortifying of his country and the replenishing of it. 2. He conquered. He prevailed against the Ammonites, who had invaded Judah in Jehoshaphat's time, ch. xx. 1 . He triumphed over them, and exacted great contributions from them, v. 5 . He became mighty ( v. 6 ) in wealth and power, and influence upon the neighbouring nations, who courted his friendship and feared his displeasure; and this he got by preparing his ways before the Lord his God. The more stedfast we are in religion the more mighty we are both for the resistance of that which is evil and for the performance of that which is good. III. He finished his course too soon, but finished it with honour. He had the unhappiness to die in the midst of his days; but, to balance that, the happiness not to out-live his reputation, as the last three of his predecessors did. He died when he was but forty-one years of age ( v. 8 ); but his wars and his ways, his wars abroad and his ways at home, were so glorious that they were recorded in the book of the kings of Israel, as well as of the kings of Judah, v. 7 . The last words of the chapter are the most melancholy, as they inform us that Ahaz his son, whose character, in all respects, was the reverse of his, reigned in his stead. When the wealth and power with which wise men have done good devolve upon fools, that will do hurt with them, it is a lamentation, and shall be for a lamentation.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 14:12

Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.

Joshua 14:13

And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.

2 Chronicles 11:5

And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.

2 Chronicles 14:7

Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered.

2 Chronicles 26:9

Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them. fortified: or, repaired

2 Chronicles 26:10

Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry. digged: or, cut out many cisterns Carmel: or, fruitful fields husbandry: Heb. ground

Luke 1:39

And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

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Verses like this

Other verses that share key original-language words with 2 Chronicles 33:22.

Genesis 8:21

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. a sweet: Heb. a savour of rest or, satisfaction for the imagination: or, through the imagination

Genesis 19:19

Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 2:9

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Genesis 27:12

My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

Genesis 28:8

And Esau seeing that the daughters of Canaan pleased not Isaac his father; pleased: Heb. were evil in the eyes, etc

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Frequently asked questions

What does 2 Chronicles 33:22 say?

2 Chronicles 33:22 (King James Version) reads: "But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;"

Is 2 Chronicles 33:22 in the Old or New Testament?

2 Chronicles 33:22 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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33:21Read all of 2 Chronicles 3333:23