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2 Chronicles 7:20

7:19 But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;
Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.

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then I will pluck them up by the roots out of my land which I have given them; and this house, which I have made holy for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples.

Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.

Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.

7:21 And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house?

What does 2 Chronicles 7:20 mean?

2 Chronicles 7:20 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include נָתַשׁ (nâthash), אֲדָמָה (ʼădâmâh), נָתַן (nâthan). It connects to 37 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
will
I
pluck
them
up
by
the
rootsנָתַשׁnâthash/naw-thash'/H5428to tear away
out
of
my
landאֲדָמָהʼădâmâh/ad-aw-maw'/H127soil (from its general redness)
which
I
have
givenנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
them;
and
this
house,בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
which
I
have
sanctifiedקָדַשׁqâdash/kaw-dash'/H6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
for
my
name,שֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
will
I
cast
outשָׁלַךְshâlak/shaw-lak/H7993to throw out, down or away (literally or figuratively)
of
my
sight,פָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
and
will
makeנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
it
to
be
a
proverbמָשָׁלmâshâl/maw-shawl'/H4912properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
and
a
bywordשְׁנִינָהshᵉnîynâh/shen-ee-naw'/H8148something pointed, i.e. a gibe
among
all
nations.עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Commentary on 2 Chronicles 7:20

HENRY_FULL · 2 Chronicles 7:12–20
1015.) 1 Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God. 2 Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance. 3 Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house, 4 Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal: 5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord ? 6 Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly, 7 And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron. 8 And they with whom precious stones were found gave them to the treasure of the house of the Lord , by the hand of Jehiel the Gershonite. 9 Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord : and David the king also rejoiced with great joy. We may here observe, I. How handsomely David spoke to the great men of Israel, to engage them to contribute towards the building of the temple. It is our duty to provoke one another to love and to good works, not only to do good ourselves, but to draw in others to do good too as much as we can. There were many very rich men in Israel; they were all to share in the benefit of the temple, and of those peaceable days which were to befriend the building of it; and therefore, though David would not impose on them, as a tax, what they should give towards it, he would recommend the present as a fair occasion for a free-will offering, because what is done in works of piety and charity should be done willingly and not by constraint; for God loves a cheerful giver. 1. He would have them consider that Solomon was young and tender, and needed help; but that he was the person whom God had chosen to do this work, and therefore was well worthy their assistance. It is good service to encourage those in the work of God that are as yet young and tender. 2. That the world was great, and all hands should contribute to the carrying of it on. The palace to be built was not for man, but for the Lord God; and the more was contributed towards the building the more magnificent it would be, and therefore the better would it answer the intention. 3. He tells them what great preparations had been made for this work. He did not intend to throw all the burden upon them, nor that it should be built wholly by contributions, but that they should show their good will, by adding to what was done ( v. 2 ): I have prepared with all my might, that is, "I have made it my business." Work for God must be done with all our might, or we shall bring nothing to pass in it. 4. He sets them a good example. Besides what was dedicated to this service out of the spoils and presents of the neighbouring nations, which was for the building of the house (of which before, ch. xxii. 14 ), he had, out of his own share, offered largely for the beautifying and enriching of it, 3000 talents of gold and 7000 talents of silver ( v. 4, 5 ), and this because he had set his affection on the house of his God. He gave all this, not as Papists build churches, in commutation of penance, or to make atonement for sin, nor as Pharisees give alms, to be seen of men; but purely because he loved the habitation of God's house; so he professed ( Ps. xxvi. 8 ) and here he proved it. Those who set their affection upon the service of God will think no pains nor cost too much to bestow upon it; and then our offerings are pleasing to God when they come from love. Those that set their affection on things above will set their affection on the house of God, through which our way to heaven lies. Now this he gives them an account of, to stir them up to do likewise. Note, Those who would draw others to do that which is good must themselves lead. Those especially who are advanced above others in place and dignity should particularly contrive how to make their light shine before men, because the influence of their example is more powerful and extensive than that of other people. 5. He stirs them up to do as he had done ( v. 5 ): And who then is willing to concecrate his service this day unto the Lord? (1.) We must each of us, in our several places, serve the Lord, and consecrate our service to him, separate it from other things that are foreign and interfere with it, and direct and design it for the honour and glory of God. (2.) We must make the service of God our business, must fill our hands to the Lord, so the Hebrew phrase is. Those who engage themselves in the service of God will have their hands full; there is work enough for the whole man in that service. The filling of our hands with the service of God intimates that we must serve him only, serve him liberally, and serve him in the strength of grace derived from him. (3.) We must be free herein, do it willingly and speedily, do it this day, when we are in a good mind. Who is willing? Now let him show it. II. How handsomely they all contributed towards the building of the temple when they were thus stirred up to it. Though they were persuaded to it, yet it is said, They offered willingly, v. 6 . So he said who knew their hearts. Nay, they offered with a perfect heart, from a good principle and with a sincere respect to the glory of God, v. 9 . How generous they were appears by the sum total of the contributions, v. 7, 8 . They gave like themselves, like princes, like princes of Israel. And a pleasant day's work it was; for, 1. The people rejoiced, which may be meant of the people themselves that offered: they were glad of the opportunity of honouring God thus with their substance, and glad of the prospect of bringing this good work to perfection. Or the common people rejoiced in the generosity of their princes, that they had such rulers over them as were forward to this good work. Every Israelite is glad to see temple work carried on with vigour. 2. David rejoiced with great joy to see the good effects of his psalms and the other helps of devotion he had furnished them with, rejoiced that his son and successor would have those about him that were so well affected to the house of God, and that this work, upon which his heart was so much set, was likely to go on. Note, It is a great reviving to good men, when they are leaving the world, to see those they leave behind zealous for religion and likely to keep it up. Lord, now let thou thy servant depart in peace. David's Prayer to God; Sacrifices Offered. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 1:1

In the beginning God created the heaven and the earth.

Genesis 14:19

And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

Genesis 14:22

And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

1 Samuel 15:29

And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent. Strength: or, Eternity, or, Victory

Nehemiah 9:5

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.

Job 37:22

Fair weather cometh out of the north: with God is terrible majesty. Fair: Heb. Gold

Topics

Solomon

Verses like this

Other verses that share key original-language words with 2 Chronicles 7:20.

Deuteronomy 29:28

And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

Genesis 1:29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. bearing: Heb. seeding seed yielding: Heb. seeding seed

Genesis 11:4

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Genesis 11:9

Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth. Babel: that is, Confusion

Genesis 15:2

And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

Genesis 15:3

And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

Genesis 17:5

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. Abraham: that is, Father of a great multitude

Genesis 18:8

And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

Frequently asked questions

What does 2 Chronicles 7:20 say?

2 Chronicles 7:20 (King James Version) reads: "Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations."

Is 2 Chronicles 7:20 in the Old or New Testament?

2 Chronicles 7:20 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 7:20, what is one truth here you can carry into today?

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