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2 Kings 13:11

13:10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.
And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

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He did that which was evil in Yahweh’s sight. He didn’t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked in them.

And he did that which was evil in the sight of the Lord; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

13:12 And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

What does 2 Kings 13:11 mean?

2 Kings 13:11 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include עָשָׂה (ʻâsâh), רַע (raʻ), עַיִן (ʻayin). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
didעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
that
which
was
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
in
the
sightעַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
of
the
LORD;יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
he
departedסוּרçûwr/soor/H5493to turn off (literal or figurative)
not
from
all
the
sinsחַטָּאָהchaṭṭâʼâh/khat-taw-aw'/H2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
of
JeroboamיָרׇבְעָםYârobʻâm/yaw-rob-awm'/H3379Jarobam, the name of two Israelite kings
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Nebat,נְבָטNᵉbâṭ/neb-awt'/H5028Nebat, the father of Jeroboam I
who
made
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
sin:חָטָאchâṭâʼ/khaw-taw'/H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
but
he
walkedהָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
therein.

Commentary on 2 Kings 13:11

HENRY_FULL · 2 Kings 13:10–11
Elisha Foretells the Relief of Samaria. ( b. c. 891.) 1 Then Elisha said, Hear ye the word of the Lord ; Thus saith the Lord , To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. Here, I. Elisha foretels that, notwithstanding the great straits to which the city of Samaria is reduced, yet within twenty-four hours they shall have plenty, v. 1 . The king of Israel despaired of it and grew weary of waiting: then Elisha foretold it, when things were at the worst. Man's extremity is God's opportunity of magnifying his own power; his time to appear for his people is when their strength is gone, Deut. xxxii. 36 . When they had given over expecting help it came. When the son of man comes shall he find faith on the earth? Luke xviii. 8 . The king said, What shall I wait for the Lord any longer? And perhaps some of the elders were ready to say the same: "Well," said Elisha, "you hear what these say; now hear you the word of the Lord, hear what he says, hear it and heed it and believe it: to-morrow corn shall be sold at the usual rate in the gate of Samaria;" that is, the siege shall be raised, for the gate of the city shall be opened, and the market shall be held there as formerly. The return of peace is thus expressed ( Judg. v. 11 ), Then shall the people of the Lord go down to the gates, to buy and sell there. 2. The consequence of that shall be great plenty. This would, in time, follow of course, but that corn should be thus cheap in so short a time was quite beyond what could be thought of. Though the king of Israel had just now threatened Elisha's life, God promises to save his life and the life of his people; for where sin abounded grace doth much more abound. II. A peer of Israel that happened to be present openly declared his disbelief of this prediction, v. 2 . He was a courtier whom the king had an affection for, as the man of his right hand, on whom he leaned, that is, on whose prudence he much relied, and in whom he reposed much confidence. He thought it impossible, unless God should rain corn out of the clouds, as once he did manna; no less than the repetition of Moses's miracle will serve him, though that of Elijah might have served to answer this intention, the increasing of the meal in the barrel. III. The just doom passed upon him for his infidelity, that he should see this great plenty for this conviction, and yet not eat of it to his comfort. Note, Unbelief is a sin by which men greatly dishonour and displease God, and deprive themselves of the favours he designed for them. The murmuring Israelites saw Canaan, but could not enter in because of unbelief. Such (says bishop Patrick) will be the portion of those that believe not the promise of eternal life; they shall see it at a distance—Abraham afar off, but shall never taste of it; for they forfeit the benefit of the promise if they cannot find in their heart to take God's word. The Siege of Samaria Raised. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 14:14

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him. neither: or, because God hath not taken away his life, he hath also devised means, etc

1 Chronicles 12:19

And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads. to the: Heb. on our heads

Esther 4:16

Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. present: Heb. found

Jeremiah 8:14

Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD. gall: or, poison

Jeremiah 14:18

If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not. go about: or, make merchandise against a land, and men acknowledge it not

Jeremiah 37:13

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

Jeremiah 37:14

Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes. false: Heb. falsehood, or, a lie

Jonah 3:9

Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?

Luke 15:17

And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

Hebrews 9:27

And as it is appointed unto men once to die, but after this the judgment:

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Verses like this

Other verses that share key original-language words with 2 Kings 13:11.

Genesis 8:21

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. a sweet: Heb. a savour of rest or, satisfaction for the imagination: or, through the imagination

Exodus 10:17

Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.

Genesis 19:19

Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 2:9

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Genesis 28:8

And Esau seeing that the daughters of Canaan pleased not Isaac his father; pleased: Heb. were evil in the eyes, etc

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Frequently asked questions

What does 2 Kings 13:11 say?

2 Kings 13:11 (King James Version) reads: "And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein."

Is 2 Kings 13:11 in the Old or New Testament?

2 Kings 13:11 is in the Old Testament of the Bible, in the book of 2 Kings.

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As you read 2 Kings 13:11, what is one truth here you can carry into today?

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