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2 Samuel 15:20

15:19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. go up: Heb. wander in going

KJV

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Whereas you came but yesterday, should I today make you go up and down with us, since I go where I may? Return, and take back your brothers. Mercy and truth be with you.”

Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.

Whereas you came but yesterday, should I this day make you go up and down with us? seeing I go where I may, return you, and take back your brothers: mercy and truth be with you.

15:21 And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.

What does 2 Samuel 15:20 mean?

2 Samuel 15:20 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include בּוֹא (bôwʼ), תְּמוֹל (tᵉmôwl), יוֹם (yôwm). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Whereas
thou
camestבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
but
yesterday,תְּמוֹלtᵉmôwl/tem-ole'/H8543properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
should
I
this
dayיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
make
thee
goיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
up
and
downנוּעַnûwaʻ/noo'-ah/H5128to waver, in a great variety of applications, literally and figuratively (as subjoined)
with
us?
seeing
I
goהָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
whither
I
may,
returnשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
thou,
and
take
backשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
thy
brethren:אָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
mercyחֵסֵדchêçêd/kheh'-sed/H2617kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
and
truthאֶמֶתʼemeth/eh'-meth/H571stability; (figuratively) certainty, truth, trustworthiness
be
with
thee.
go
up:
Heb.
wander
in
going

Commentary on 2 Samuel 15:20

HENRY_FULL · 2 Samuel 15:20–24
>9 Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house. 10 Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants. 11 Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons. 12 And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth. 13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet. The matter is here settled concerning Mephibosheth. 1. This grant of his father's estate is confirmed to him, and Ziba called to be a witness to it ( v. 9 ); and, it should seem, Saul had a very good estate, for his father was a mighty man of substance ( 1 Sam. ix. 1 ), and he had fields and vineyards to bestow, 1 Sam. xxii. 7 . Be it ever so much, Mephibosheth is now master of it all. 2. The management of the estate is committed to Ziba, who knew what it was and how to make the most of it, in whom, having been his father's servant, he might confide, and who, having a numerous family of sons and servants, had hands sufficient to be employed about it, v. 10 . Thus Mephibosheth is made very easy, having a good estate without care, and is in a fair way of being very rich, having much coming in and little occasion to spend, himself being kept at David's table. Yet he must have food to eat besides his own bread, provisions for his son and servants; and Ziba's sons and servants would come in for their share of his revenue, for which reason perhaps their number is here mentioned, fifteen sons and twenty servants, who would require nearly all there was; for as goods are increased those are increased that eat them, and what good has the owner thereof save the beholding of them with his eyes? Eccl. v. 11 . All that dwelt in the house of Ziba were servants to Mephibosheth ( v. 12 ), that is, they all lived upon him, and made a prey of his estate, under pretence of waiting on him and doing him service. The Jews have a saying, "He that multiplies servants multiplies thieves." Ziba is now pleased, for he loves wealth, and will have abundance. "As the king has commanded, so will thy servant do, v. 11 . Let me alone with the estate: and as for Mephibosheth " (they seem to be Ziba's words), "if the king please, he need not trouble the court, he shall eat at my table, and be as well treated as one of the king's sons. " But David will have him at his own table, and Mephibosheth is as well pleased with his post as Ziba with his. How unfaithful Ziba was to him we shall find afterwards, ch. xvi. 3 . Now because David was a type of Christ, his Lord and son, his root and offspring, let his kindness to Mephibosheth serve to illustrate the kindness and love of God our Saviour towards fallen man, which yet he was under no obligation to, as David was to Jonathan. Man was convicted of rebellion against God, and, like Saul's house, under a sentence of rejection from him, was not only brought low and impoverished, but lame and impotent, made so by the fall. The Son of God enquires after this degenerate race, that enquired not after him, comes to seek and save them. To those of them that humble themselves before him, and commit themselves to him, he restores the forfeited inheritance, he entitles them to a better paradise than that which Adam lost, and takes them into communion with himself, sets them with his children at his table, and feasts them with the dainties of heaven. Lord, what is man, that thou shouldst thus magnify him!

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

AliensGathIttai

Verses like this

Other verses that share key original-language words with 2 Samuel 15:20.

Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Genesis 11:31

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Genesis 14:12

And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

Genesis 14:13

And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

Genesis 14:16

And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

Genesis 14:7

And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

Genesis 16:8

And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

Genesis 18:33

And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Frequently asked questions

What does 2 Samuel 15:20 say?

2 Samuel 15:20 (King James Version) reads: "Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. go up: Heb. wander in going"

Is 2 Samuel 15:20 in the Old or New Testament?

2 Samuel 15:20 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 15:20, what is one truth here you can carry into today?

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