Bible/Deuteronomy/3

Deuteronomy 3:19

3:18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war. meet: Heb. sons of power
But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;

KJV

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But your wives, and your little ones, and your livestock, (I know that you have much livestock), shall live in your cities which I have given you,

But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;

But your wives, and your little ones, and your cattle, (for I know that you have much cattle,) shall abide in your cities which I have given you;

3:20 Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

What does Deuteronomy 3:19 mean?

Deuteronomy 3:19 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include אִשָּׁה (ʼishshâh), טַף (ṭaph), מִקְנֶה (miqneh). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
your
wives,אִשָּׁהʼishshâh/ish-shaw'/H802a woman
and
your
little
ones,טַףṭaph/taf/H2945a family (mostly used collectively in the singular)
and
your
cattle,מִקְנֶהmiqneh/mik-neh'/H4735something bought, i.e. property, but only livestock; abstractly, acquisition
(
for
I
knowיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
that
ye
have
muchרַבrab/rab/H7227abundant (in quantity, size, age, number, rank, quality)
cattle,)מִקְנֶהmiqneh/mik-neh'/H4735something bought, i.e. property, but only livestock; abstractly, acquisition
shall
abideיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
in
your
citiesעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
which
I
have
givenנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
you;

Commentary on Deuteronomy 3:19

HENRY_FULL · Deuteronomy 3:15–29
div 1 And the Lord spake unto Moses, saying, 2 Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:) 3 Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward: 4 And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon: 5 And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea. 6 And as for the western border, ye shall even have the great sea for a border: this shall be your west border. 7 And this shall be your north border: from the great sea ye shall point out for you mount Hor: 8 From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad: 9 And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border. 10 And ye shall point out your east border from Hazar-enan to Shepham: 11 And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward: 12 And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about. 13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the Lord commanded to give unto the nine tribes, and to the half tribe: 14 For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance: 15 The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising. We have here a particular draught of the line by which the land of Canaan was meted, and bounded, on all sides. God directs Moses to settle it here, not as a geographer in his map, merely to please the curious, but as a prince in his grant, that it may be certainly known what passes, and is conveyed, by the grant. There was a much larger possession promised them, which in due time they would have possessed if they had been obedient, reaching even to the river Euphrates, Deut. xi. 24 . And even so far the dominion of Israel did extend in David's time and Solomon's, 2 Chron. ix. 26 . But this which is here described is Canaan only, which was the lot of the nine tribes and a half, for the other two and a half were already settled, v. 14, 15 . Now concerning the limits of Canaan observe, I. That it was limited within certain bounds: for God appoints the bounds of our habitation, Acts xvii. 26 . The borders are set them, 1. That they might know whom they were to dispossess, and how far the commission which was given them extended ( ch. xxxiii. 53 ), that they should drive out the inhabitants. Those that lay within these borders, and those only, they must destroy; hitherto their bloody sword must go, and no further. 2. That they might know what to expect the possession of themselves. God would not have his people to enlarge their desire of worldly possessions, but to know when they have enough, and to rest satisfied with it. The Israelites themselves must not be placed alone in the midst of the earth, but must leave room for their neighbours to live by them. God sets bounds to our lot; let us then set bounds to our desires, and bring our mind to our condition. II. That it lay comparatively in a very little compass: as it is here bounded, it is reckoned to be but about 160 miles in length and about fifty in breadth; perhaps it did not contain more than half as much ground as England, and yet this is the country which was promised to the father of the faithful and was the possession of the seed of Israel. This was that little spot of ground in which only, for many ages, God was known, and his name was great, Ps. lxxvi. 1 . This was the vineyard of the Lord, the garden enclosed; but, as it is with gardens and vineyards, the narrowness of the extent was abundantly compensated by the extraordinary fruitfulness of the soil, otherwise it could not have subsisted so numerous a nation as did inhabit it. See here then, 1. How small a part of the world God has for himself. Though the earth is his, and the fullness thereof, yet few have the knowledge of him and serve him; but those few are happy, very happy, because fruitful to God. 2. How small a share of the world God often gives to his own people. Those that have their portion in heaven have reason to be content with a small pittance of this earth; but, as here, what is wanting in quantity is made up in quality; a little that a righteous man has, having it from the love of God and with his blessing, is far better and more comfortable than the riches of many wicked, Ps. xxxvii. 16 . III. It is observable what the bounds and limits of it were. 1. Canaan was itself a pleasant land (so it is called Dan. viii. 9 ), and yet it bordered upon wilderness and seas, and was surrounded with divers melancholy prospects. Thus the vineyard of the church is compassed on all hands with the desert of this world, which serves as a foil to it, to make it appear the more beautiful for situation. 2. Many of its borders were its defences and natural fortifications, to render the access of enemies the more difficult, and to intimate to Israel that the God of nature was their protector, and with his favour would compass them as with a shield. 3. The border reached to the river of Egypt ( v. 5 ), that the sight of that country which they could look into out of their own might remind them of their bondage there, and their wonderful deliverance thence. 4. Their border is here made to begin at the Salt Sea ( v. 3 ), and there it ends, v. 12 . This was the remaining lasting monument of the destruction of Sodom and Gomorrah. That pleasant fruitful vale in which these cities stood became a lake, which was never stirred by any wind, bore no vessels, was replenished with no fish, no living creature of any sort being found in it, therefore called the Dead Sea. This was part of their border, that it might be a constant warning to them to take heed of those sins which had been the ruin of Sodom; yet the iniquity of Sodom was afterwards found in Israel ( Ezek. xvi. 49 ), for which Canaan was made, though not a salt sea as Sodom, yet a barren soil, and continues so to this day. 5. Their western border was the Great Sea ( v. 6 ), which is now called the Mediterranean. Some consider this sea itself to have been a part of their possession, and that by virtue of this grant, they had the dominion of it, and, if they had not forfeited it by sin, might have rode masters of it. 16 And the Lord

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 3:3

So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

Deuteronomy 3:6

And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.

Deuteronomy 3:9

(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)

Deuteronomy 3:10

All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.

Topics

Reuben, the Tribe OfReubenitesTribes of Israel, the

Verses like this

Other verses that share key original-language words with Deuteronomy 3:19.

Genesis 4:17

And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. Enoch: Heb. Chanoch

Exodus 12:38

And a mixed multitude went up also with them; and flocks, and herds, even very much cattle. a mixed: Heb. a great mixture

Genesis 11:31

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Genesis 12:11

And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

Genesis 13:12

Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

Genesis 13:6

And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

Genesis 13:7

And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.

Genesis 16:3

And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

Frequently asked questions

What does Deuteronomy 3:19 say?

Deuteronomy 3:19 (King James Version) reads: "But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;"

Is Deuteronomy 3:19 in the Old or New Testament?

Deuteronomy 3:19 is in the Old Testament of the Bible, in the book of Deuteronomy.

Reflect

As you read Deuteronomy 3:19, what is one truth here you can carry into today?

Plan a sermon or study on Deuteronomy 3:19
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