Bible/Exodus/38

Exodus 38:22

38:21 This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

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Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that Yahweh commanded Moses.

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the Lord commanded Moses.

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

38:23 And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

What does Exodus 38:22 mean?

Exodus 38:22 is a verse in the book of Exodus, in the Old Testament. In the original Hebrew, key words include בְּצַלְאֵל (Bᵉtsalʼêl), בֵּן (bên), אוּרִי (ʼÛwrîy). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
BezaleelבְּצַלְאֵלBᵉtsalʼêl/bets-al-ale'/H1212Betsalel, the name of two Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Uri,אוּרִיʼÛwrîy/oo-ree'/H221Uri, the name of three Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Hur,חוּרChûwr/khoor/H2354Chur, the name of four Israelites and one Midianite
of
the
tribeמַטֶּהmaṭṭeh/mat-teh'/H4294a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
of
Judah,יְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
madeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
all
that
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
commandedצָוָהtsâvâh/tsaw-vaw'/H6680(intensively) to constitute, enjoin
Moses.מֹשֶׁהMôsheh/mo-sheh'/H4872Mosheh, the Israelite lawgiver

Commentary on Exodus 38:22

HENRY_FULL · Exodus 38:11–22
twined linen, an hundred cubits: 10 Their pillars were twenty, and their brazen sockets twenty; the hooks of the pillars and their fillets were of silver. 11 And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver. 12 And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver. 13 And for the east side eastward fifty cubits. 14 The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three. 15 And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three. 16 All the hangings of the court round about were of fine twined linen. 17 And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver. 18 And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court. 19 And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver. 20 And all the pins of the tabernacle, and of the court round about, were of brass. The walls of the court, or church-yard, were like the rest curtains or hangings, made according to the appointment, ch. xxvii. 9 , &c. This represented the state of the Old-Testament church: it was a garden enclosed; the worshippers were then confined to a little compass. But the enclosure being of curtains only intimated that the confinement of the church in one particular nation was not to be perpetual. The dispensation itself was a tabernacle-dispensation, movable and mutable, and in due time to be taken down and folded up, when the place of the tent should be enlarged and its cords lengthened, to make room for the Gentile world, as is foretold, Isa. liv. 2, 3 . The church here on earth is but the court of God's house, and happy they that tread these courts and flourish in them; but through these courts we are passing to the holy place above. Blessed are those that dwell in that house of God: they well be still praising him. The enclosing of a court before the tabernacle teaches us a gradual approach to God. The priests that ministered must pass through the holy court, before they entered the holy house. Thus before solemn ordinances there ought to be the separated and enclosed court of a solemn preparation, in which we must wash our hands, and so draw near with a true heart. 21 This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counte

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 31:1

And the LORD spake unto Moses, saying,

Exodus 35:30

And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;

Exodus 36:1

Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

Jeremiah 1:7

But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

Matthew 28:20

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

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Verses like this

Other verses that share key original-language words with Exodus 38:22.

Exodus 31:2

See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:

1 Chronicles 2:20

And Hur begat Uri, and Uri begat Bezaleel.

2 Chronicles 1:5

Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it. he put: or, was there

Exodus 35:30

And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;

Exodus 29:1

And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

Exodus 29:35

And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

Exodus 38:23

And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

Genesis 18:7

And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

Frequently asked questions

What does Exodus 38:22 say?

Exodus 38:22 (King James Version) reads: "And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses."

Is Exodus 38:22 in the Old or New Testament?

Exodus 38:22 is in the Old Testament of the Bible, in the book of Exodus.

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As you read Exodus 38:22, what is one truth here you can carry into today?

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38:21Read all of Exodus 3838:23