Ezekiel 30:21

oule gee, woo woo to the day! הילילו הה ליום heylilu, hah laiyom! "Howl ye, Alas for the day!" The reading in our present text is taken from Coverdale's Bible, 1536. The expressions signify that a most dreadful calamity was about to fall on Egypt and the neighboring countries, called here the "time of the heathen," or of the nations; the day of calamity to them. They are afterwards specified, Ethiopia, Libya, Lydia, and Chub, and the mingled people, probably persons from different nations, who had followed the ill fortune of Pharaoh-hophra or Pharaoh-apries, when he fled from Amasis, and settled in Upper Egypt. Verse 5 Lydia - This place is not well known. The Ludim were contiguous to Egypt, Gen 11:13 . Chub - The Cubians, placed by Ptolemy in the Mareotis. But probably instead of וכוב vechub, "and Chub," we should read וכל vechol, "and All the men of the land," etc. The Septuagint adds "the Persians and the Cretans." Verse 7 Shall be desolate - All these countries shall be desolated, and the places named shall be chief in these desolations. Verse 9 Messengers go forth from me in ships - Ships can ascend the Nile up to Syene or Essuan, by the cataracts; and when Nebuchadnezzar's vessels went up, they struck terror into the Ethiopians. They are represented here as the "messengers of God." Verse 12 I will make the rivers dry - As the overflowing of the Nile was the grand cause of fertility to Egypt, the drying it up, or preventing that annual inundation, must be the cause of dearth, famine, etc. By rivers, we may understand the various canals cut from the Nile to carry water into the different parts of the land. When the Nile did not rise to its usual height these canals were quite dry. Verse 13 Their images to cease out of Noph - Afterwards Memphis, and now Cairo or Kahira. This was the seat of Egyptian idolatry; the place where Apis was particularly worshipped. No more a prince of the land of Egypt - Not one, from that time to the present day. See the note on Eze 29:14 . Verse 14 I will make Pathros desolate - See Eze 29:14 . Zoan - Tanis, the ancient capital of Egypt. No - Diospolis, or Thebes, the city of Jupiter. Verse 15 My fury upon Sin - Pelusium, a strong city of Egypt, on the coast of the Mediterranean Sea. Verse 16 Noph - Cairo or Kahira; see Eze 30:13 . Verse 17 Aven - Or On, the famous Heliopolis, or city of the sun. Pibeseth - Bubastum or Bubaste, by a slight alteration of the letters. It is situated on the eastern branch of the Nile, towards Arabia. Verse 18 Tehaphnehes - Called also Tahapanes, Jer 2:16 . This is the Pelusian Daphne. Break there the yokes - The sceptres. Nebuchadnezzar broke the scepter of Egypt when he confirmed the kingdom to Amasis, who had rebelled against Apries. Verse 20 In the eleventh year, in the first month, in the seventh day - This was the eleventh year of the captivity of Jeconiah, and the date here answers to April 26, A.M. 3416; a prophecy anterior by several years to that already delivered. In collecting the writings of Ezekiel, more care was taken to put all that related to one subject together, than to attend to chronological arrangement. Verse 21 I have broken the arm of Pharaoh - Perhaps this may refer to his defeat by Nebuchadnezzar, when he was coming with the Egyptian army to succor Jerusalem. Verse 22 I will cause the sword to fall out of his hand - When the arm is broken, the sword will naturally fall. But these expressions show that the Egyptians would be rendered wholly useless to Zedekiah, and should never more recover their political strength. This was the case from the time of the rebellion of Amasis. Verse 26 I will scatter the Egyptians - Several fled with Apries to Upper Egypt; and when Nebuchadnezzar wasted the country, he carried many of them to Babylon. See on Eze 29:12 (note). Introduction This very beautiful chapter relates also to Egypt. The prophet describes to Pharaoh the fall of the king of Nineveh, (see the books of Nahum, Jonah, and Zephaniah), under the image of a fair cedar of Lebanon, once exceedingly tall, flourishing, and majestic, but now cut down and withered, with its broken branches strewed around, vv. 1-17. He then concludes with bringing the matter home to the king of Egypt, by telling him that this was a picture of his approaching fate, Eze 31:18 . The beautiful cedar of Lebanon, remarkable for its loftiness, and in the most flourishing condition, but afterwards cut down and

nth, in the seventh day of the month, that the word of the Lord came unto me, saying, 21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword. 22 Therefore thus saith the Lord God ; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand. 23 And I will scatter the Egyptians among the nations, and will disperse them through the countries. 24 And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man. 25 But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the Lord , when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt. 26 And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the Lord . This short prophecy of the weakening of the power of Egypt was delivered about the time that the army of the Egyptians, which attempted to raise the siege of Jerusalem, was frustrated in its enterprises, and returned re infectâ—without accomplishing their purpose; whereupon the king of Babylon renewed the siege and carried his point. The kingdom of Egypt was very ancient, and had been for many ages considerable. That of Babylon had but lately arrived at its great pomp and power, being built upon the ruins of the kingdom of Assyria. Now it is with them as it is with families and states, some are growing up, others are declining and going back; one must increase and the others must of course decrease. I. It is here foretold that the king of Egypt shall grow weaker and weaker. The extent of his territories shall be abridged, his wealth and power shall be diminished, and he shall become less able than ever to help either himself or his friend. 1. This was in part done already ( v. 21 ): I have broken the arm of Pharaoh, some time ago. One arm of that kingdom might well be reckoned broken when the king of Babylon routed the forces of Pharaoh-Necho at Carchemish ( Jer. xlvi. 2 ), and made himself master of all that pertained to Egypt from the river of Egypt to Euphrates, 2 Kings xxiv. 7 . Egypt had been long in gathering strength and extending its dominions, and therefore, that there may be a proportion observed in providence, it loses its strength slowly and by degrees. It was soon after the king of Egypt slew good king Josiah, and in the same reign, that its arm was thus broken, and it received that fatal blow which it never recovered. Before Egypt's heart and neck were broken its arm was. God's judgments come upon a people by steps, that they may meet him repenting. When the arm of Egypt is broken it shall not be bound up to be healed, for none can heal the wounds that God gives but he himself. Those whom he disarms, whom he disables, cannot again hold the sword. 2. This was to be done again. One arm was broken before, and something was done towards the setting of it, towards the healing of the deadly wound that was given to the beast. But now ( v. 22 ), I am against Pharaoh, and will break both his arms, both the strong and that which was broken and set again. Note, If less judgments do not prevail to humble and reform sinners, God will send greater. Now God will cause the sword to fall out of his hand, which he caught hold of as thinking himself strong enough to hold it. It is repeated ( v. 24 ), I will break Pharaoh's arms. He had been a cruel oppressor to the people of God formerly, and of late the staff of a broken rod to them; and now God by breaking his arms reckons with him for both. God justly breaks that power which is abused either to put wrongs upon people or to put cheats upon them. But this is not all; (1.) The king of Egypt shall be dispirited when he finds himself in danger of the king of Babylon's forces: he shall groan before him with the groaning of a deadly wounded man. Note, It is common for those that are most elated in their prosperity to be most dejected and disheartened in their adversity. Pharaoh, even before the sword touches him, shall groan as if he had received his death's wound. (2.) The people of Egypt shall be dispersed ( v. 23 and again v. 26 ): I will scatter them among the nations. Other nations had mingled with them ( v. 5 ); now they shall be mingled with other nations, and seek shelter in them, and so be made to know that the Lord is righteous. II. It is here foretold that the king of Babylon shall grow stronger and stronger, v. 24, 25 . Put strength into the king of Babylon's arms, that he may be able to go through the service he is designed for. 2. That he will put a sword, his sword, into the king of Babylon's hand, which signified his giving him a commission and furnishing him with arms for carrying on a war, particularly against Egypt. Note, As judges on the bench, like Pilate ( John xix. 11 ), so generals in the field, like Nebuchadnezzar, have no power but what is given them from above. The prophecy of this chapter, as the two chapters before, is against Egypt, a

Have broken - Partly by the victory of the Chaldeans over Pharaoh - necho, partly by the victory of the Cyreneans over Pharaoh - hophra. The sword - None can heal the wounds that God gives but himself. They whom he disables, cannot again hold the sword.