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Galatians 4:13

4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

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but you know that because of weakness of the flesh I preached the Good News to you the first time.

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

You know how through infirmity of the flesh I preached the gospel to you at the first.

4:14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

What does Galatians 4:13 mean?

Galatians 4:13 is a verse in the book of Galatians, in the New Testament. In the original Greek, key words include οἶδα οιδα ὁράω (eido), ὅτι (hoti), διά (dia). It connects to 8 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Ye
knowοἶδα οιδα ὁράωeidoG1492a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
howὅτιhoti/hot'-ee/G3754neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
throughδιάdia/dee-ah'/G1223a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
infirmityἀσθένειαastheneia/as-then'-i-ah/G769from 772; feebleness (of mind or body); by implication, malady; morally, frailty:--disease, infirmity, sickness, weakness.
of
the
fleshσάρξsarx/sarx/G4561probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
I
preached
the
gospelεὐαγγελίζωeuaggelizo/yoo-ang-ghel-id'-zo/G2097from 2095 and 32; to announce good news ("evangelize") especially the gospel:--declare, bring (declare, show) glad (good) tidings, preach (the gospel).
unto
youσύhumin/hoo-min'/G5213irregular dative case of 5210; to (with or by) you:--ye, you, your(-selves).
at
the
first.πρότεροςproteron/prot'-er-on/G4386neuter of 4387 as adverb (with or without the article); previously:--before, (at the) first, former.

Commentary on Galatians 4:13

HENRY_FULL · Galatians 4:13–16
hi >a. d. 57.) 11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. 12 Greet one another with a holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. Thus the apostle concludes this epistle with, I. A valediction. He gives them a parting farewell, and takes his leave of them for the present, with hearty good wishes for their spiritual welfare. In order to this, 1. He gives them several good exhortations. (1.) To be perfect, or to be knit together in love, which would tend greatly to their advantage as a church, or Christian society. (2.) To be of good comfort under all the sufferings and persecutions they might endure for the cause of Christ or any calamities and disappointments they might meet with in the world. (3.) To be of one mind, which would greatly tend to their comfort; for the more easy we are with our brethren the more ease we shall have in our own souls. The apostle would have them, as far as was possible, to be of the same opinion and judgment; however, if this could not be attained, yet, (4.) He exhorts them to live in peace, that difference in opinion should not cause an alienation of affections—that they should be at peace among themselves. He would have all the schisms that were among them healed, that there should be no more contention and wrath found among them, to prevent which they should avoid debates, envyings, backbitings, whisperings, and such like enemies to peace. 2. He encourages them with the promise of God's presence among them: The God of love and peace shall be with you, v. 11 . Note, (1.) God is the God of love and peace. He is the author of peace, and lover of concord. He hath loved us, and is willing to be at peace with us; he commands us to love him, and to be reconciled to him, and also that we love one another, and be at peace among ourselves. (2.) God will be with those who live in love and peace. He will love those who love peace; he will dwell with them here, and they shall dwell with him for ever. Such shall have God's gracious presence here, and be admitted to his glorious presence hereafter. 3. He gives directions to them to salute each other, and sends kind salutations to them from those who were with him, v. 12, 13 . He would have them testify their affection to one another by the sacred rite of a kiss of charity, which was then used, but has long been disused, to prevent all occasions of wantonness and impurity, in the more declining and degenerate state of the church. II. The apostolical benediction ( v. 14 ): The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Thus the apostle concludes his epistle, and thus it is usual and proper to dismiss worshipping assemblies. This plainly proves the doctrine of the gospel, and is an acknowledgment that Father, Son, and Spirit, are three distinct persons, yet but one God; and herein the same, that they are the fountain of all blessings to men. It likewise intimates our duty, which is to have an eye by faith to Father, Son, and Holy Ghost—to live in a continual regard to the three persons in the Trinity, into whose name we were baptized, and in whose name we are blessed. This is a very solemn benediction, and we should give all diligence to inherit this blessing. The grace of Christ, the love of God, and the communion (or communication) of the Holy Ghost: the grace of Christ as Redeemer, the love of God who sent the Redeemer, and all the communications of this grace and love, which come to us by the Holy Ghost; it is the communications of the Holy Ghost that qualify us for an interest in the grace of Christ, and the love of God: and we can desire no more to make us happy than the grace of Christ, the love of God, and the communion of the Holy Ghost. Amen.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Romans 16:16

Salute one another with an holy kiss. The churches of Christ salute you.

Romans 16:21

Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

Philemon 1:23

There salute thee Epaphras, my fellowprisoner in Christ Jesus;

Philemon 1:24

Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

Hebrews 13:24

Salute all them that have the rule over you, and all the saints. They of Italy salute you.

1 Peter 5:13

The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

2 John 1:13

The children of thy elect sister greet thee. Amen.

3 John 1:14

But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name. face to: Gr. mouth to mouth

Topics

Paul

Verses like this

Other verses that share key original-language words with Galatians 4:13.

Matthew 17:20

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Matthew 24:22

And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Matthew 3:9

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Matthew 5:20

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matthew 5:22

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Raca: that is, Vain fellow

Matthew 5:28

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Matthew 5:34

But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Matthew 6:29

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Frequently asked questions

What does Galatians 4:13 say?

Galatians 4:13 (King James Version) reads: "Ye know how through infirmity of the flesh I preached the gospel unto you at the first."

Is Galatians 4:13 in the Old or New Testament?

Galatians 4:13 is in the New Testament of the Bible, in the book of Galatians.

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As you read Galatians 4:13, what is one truth here you can carry into today?

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