Bible/Genesis/32

Genesis 32:10

32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. I am not: Heb. I am less than all

KJV

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I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I crossed over this Jordan; and now I have become two companies.

I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

I am not worthy of the least of all the mercies, and of all the truth, which you have showed to your servant; for with my staff I passed over this Jordan; and now I am become two bands.

32:11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children. with: Heb. upon

What does Genesis 32:10 mean?

Genesis 32:10 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include קָטֹן (qâṭôn), חֵסֵד (chêçêd), אֶמֶת (ʼemeth). It connects to 28 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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I
am
not
worthy
of
the
leastקָטֹןqâṭôn/kaw-tone'/H6994to diminish, i.e. be (causatively, make) diminutive or (figuratively) of no account
of
all
the
mercies,חֵסֵדchêçêd/kheh'-sed/H2617kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
and
of
all
the
truth,אֶמֶתʼemeth/eh'-meth/H571stability; (figuratively) certainty, truth, trustworthiness
which
thou
hast
shewedעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
unto
thy
servant;עֶבֶדʻebed/eh'-bed/H5650a servant
for
with
my
staffמַקֵּלmaqqêl/mak-kale/H4731a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)
I
passed
overעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
this
Jordan;יַרְדֵּןYardên/yar-dane'/H3383Jarden, the principal river of Palestine
and
now
I
am
become
twoשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
bands.מַחֲנֶהmachăneh/makh-an-eh'/H4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
I
am
not:
Heb.
I
am
less
than
all

Commentary on Genesis 32:10

HENRY_FULL · Genesis 32:5–10
And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight. 6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him. 7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands; 8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape. Now that Jacob was re-entering Canaan God, by the vision of angels, reminded him of the friends he had when he left it, and thence he takes occasion to remind himself of the enemies he had, particularly Esau. It is probable that Rebekah had sent him word of Esau's settlement in Seir, and of the continuance of his enmity to him. What shall poor Jacob do? He longs to see his father, and yet he dreads to see his brother. He rejoices to see Canaan again, and yet cannot but rejoice with trembling because of Esau. I. He sends a very kind and humble message to Esau. It does not appear that his way lay through Esau's country, or that he needed to ask his leave for a passage; but his way lay near it, and he would not go by him without paying him the respect due to a brother, a twin-brother, an only brother, an elder brother, a brother offended. Note, 1. Though our relations fail in their duty to us, yet we must make conscience of doing our duty to them. 2. It is a piece of friendship and brotherly love to acquaint our friends with our condition, and enquire into theirs. Acts of civility may help to slay enmities. Jacob's message to him is very obliging, v. 4, 5 . (1.) He calls Esau his lord, himself his servant, to intimate that he did not insist upon the prerogatives of the birthright and blessing he had obtained for himself, but left it to God to fulfil his own purpose in his seed. Note, Yielding pacifies great offences, Eccl. x. 4 . We must not refuse to speak in a respectful and submissive manner to those that are ever so unjustly exasperated against it. (2.) He gives him a short account of himself, that he was not a fugitive and a vagabond, but, though long absent, had had a certain dwelling-place, with his own relations: I have sojourned with Laban, and staid there till now; and that he was not a beggar, nor did he come home, as the prodigal son, destitute of necessaries and likely to be a charge to his relations; no, I have oxen and asses. This he knew would (if any thing) recommend him to Esau's good opinion. And, (3.) He courts his favour: I have sent, that I might find grace in thy sight. Note, It is no disparagement to those that have the better cause to become petitioners for reconciliation, and to sue for peace as well as right. II. He receives a very formidable account of Esau's warlike preparations against him ( v. 6 ), not a word, but a blow, a very coarse return to his kind message, and a sorry welcome home to a poor brother: He comes to meet thee, and four hundred men with him. He is now weary of waiting for the days of mourning for this good father, and even before they come he resolves to slay his brother. 1. He remembers the old quarrel, and will now be avenged on him for the birthright and blessing, and, if possible, defeat Jacob's expectations from both. Note, malice harboured will last long, and find an occasion to break out with violence a great while after the provocations given. Angry men have good memories. 2. He envies Jacob what little estate he had, and, though he himself was now possessed of a much better, yet nothing will serve him but to feed his eyes upon Jacob's ruin, and fill his fields with Jacob's spoils. Perhaps the account Jacob sent him of his wealth did but provoke him the more. 3. He concludes it easy to destroy him, now that he was upon the road, a poor weary traveller, unfixed, and (as he thinks) unguarded. Those that have the serpent's poison have commonly the serpent's policy, to take the first and fairest opportunity that offers itself for revenge. 4. He resolves to do it suddenly, and before Jacob had come to his father, lest he should interpose and mediate between them. Esau was one of those that hated peace; when Jacob speaks, speaks peaceably, he is for war, Ps. cxx. 6, 7 . Out he marches, spurred on with rage, and intent on blood and murders; four hundred men he had with him, probably such as used to hunt with him, armed, no doubt, rough and cruel like their leader, ready to execute the word of command though ever so barbarous, and now breathing nothing but threatenings and slaughter. The tenth part of these were enough to cut off poor Jacob, and his guiltless helpless family, root and branch. No marvel therefore that it follows ( v. 7 ), then Jacob was greatly afraid and distressed, perhaps the more so from having scarcely recovered the fright Laban had put him in. Note, Many are the troubles of the righteous in this world, and sometimes the end of one is but the beginning of another. The clouds return after the rain. Jacob, though a man of great faith, yet was now greatly afraid. Note, A lively apprehension of danger, and a quickening fear arising from it, may very well consist with a humble confidence in God's power and promise. Christ himself, in his agony, was sorely amazed. III. He puts himself into the best posture of defence that his present circumstances will admit. It was absurd to think of making resistance, all his contrivance is to make an escape, v. 7, 8 . He thinks it prudent not to venture all in one bottom, and therefore divides what he had into two companies, that, if one were smitten, the other might escape. Like a tender careful master of a family, he is more solicitous for their safety than for his own. He divided his company, not as Abraham ( ch. xiv. 15 ), for fight, but for flight. Jacob's Prayer. ( b. c. 1739.) 9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 18:27

And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

Genesis 24:27

And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.

Genesis 28:10

And Jacob went out from Beersheba, and went toward Haran. Haran: Gr. Charran

Genesis 28:11

And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

Genesis 28:15

And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

Genesis 30:43

And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

Genesis 32:5

And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.

Genesis 32:7

Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;

Deuteronomy 8:18

But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

2 Samuel 7:18

Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?

Job 8:7

Though thy beginning was small, yet thy latter end should greatly increase.

Job 17:9

The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger. be: Heb. add strength

Job 42:5

I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

Job 42:6

Wherefore I abhor myself, and repent in dust and ashes.

Psalms 8:5

For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Psalms 16:2

O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;

Psalms 18:35

Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. thy gentleness: or, with thy meekness thou hast multiplied me

Proverbs 4:18

But the path of the just is as the shining light, that shineth more and more unto the perfect day.

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Verses like this

Other verses that share key original-language words with Genesis 32:10.

1 Kings 3:6

And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. mercy: or, bounty

1 Samuel 20:8

Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?

2 Samuel 2:6

And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.

Judges 8:35

Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.

Judges 9:16

Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;

Judges 9:19

If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:

Frequently asked questions

What does Genesis 32:10 say?

Genesis 32:10 (King James Version) reads: "I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. I am not: Heb. I am less than all"

Is Genesis 32:10 in the Old or New Testament?

Genesis 32:10 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 32:10, what is one truth here you can carry into today?

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