Bible/Genesis/34

Genesis 34:5

34:4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.

KJV

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Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came.

And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.

And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come. ¶

34:6 And Hamor the father of Shechem went out unto Jacob to commune with him.

What does Genesis 34:5 mean?

Genesis 34:5 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יַעֲקֹב (Yaʻăqôb), שָׁמַע (shâmaʻ), טָמֵא (ṭâmêʼ). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
JacobיַעֲקֹבYaʻăqôb/yah-ak-obe'/H3290Jaakob, the Israelitish patriarch
heardשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
that
he
had
defiledטָמֵאṭâmêʼ/taw-may'/H2930to be foul, especially in a ceremial or moral sense (contaminated)
DinahדִּינָהDîynâh/dee-naw'/H1783Dinah, the daughter of Jacob
his
daughter:בַּתbath/bath/H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
now
his
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
were
with
his
cattleמִקְנֶהmiqneh/mik-neh'/H4735something bought, i.e. property, but only livestock; abstractly, acquisition
in
the
field:שָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)
and
JacobיַעֲקֹבYaʻăqôb/yah-ak-obe'/H3290Jaakob, the Israelitish patriarch
held
his
peaceחָרַשׁchârash/khaw-rash'/H2790to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
until
they
were
come.בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)

Commentary on Genesis 34:5

HENRY_FULL · Genesis 34:1–5
the country, saw her, he took her, and lay with her, and defiled her. 3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel. 4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife. 5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come. Dinah was, for aught that appears, Jacob's only daughter, and we may suppose her therefore the mother's fondling and the darling of the family, and yet she proves neither a joy nor a credit to them; for those children seldom prove either the best or the happiest that are most indulged. She is reckoned now but fifteen or sixteen years of age when she here occasioned so much mischief. Observe, 1. Her vain curiosity, which exposed her. She went out, perhaps unknown to her father, but by the connivance of her mother, to see the daughters of the land ( v. 1 ); probably it was at a ball, or on some public day. Being an only daughter, she thought herself solitary at home, having none of her own age and sex to converse with; and therefore she must needs go abroad to divert herself, to keep off melancholy, and to accomplish herself by conversation better than she could in her father's tents. Note, It is a very good thing for children to love home; it is parents' wisdom to make it easy to them, and children's duty then to be easy in it. Her pretence was to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them. She went to see, yet that was not all, she went to be seen too; she went to see the daughters of the land, but, it may be, with some thoughts of the sons of the land too. I doubt she went to get an acquaintance with those Canaanites, and to learn their way. Note, The pride and vanity of young people betray them into many snares. 2. The loss of her honour by this means ( v. 2 ): Shechem, the prince of the country, but a slave to his own lusts, took her, and lay with her, it should seem, not so much by force as by surprise. Note, Great men think they may do any thing; and what more mischievous than untaught and ungoverned youth? See what came of Dinah's gadding: young women must learn to be chaste, keepers at home; these properties are put together, Tit. ii. 5 , for those that are not keepers at home expose their chastity. Dinah went abroad to look about her; but, if she had looked about her as she ought, she would not have fallen into this snare. Note, The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should therefore carefully avoid all occasions of sin and approaches to it. 3. The court Shechem made to her, after he had defiled her. This was fair and commendable, and made the best of what was bad; he loved her (not as Amnon, 2 Sam. xiii. 15 ), and he engaged his father to make a match for him with her, v. 4 . 4. The tidings brought to poor Jacob, v. 5 . As soon as his children grew up they began to be a grief to him. Let not godly parents, that are lamenting the miscarriages of their children, think their case singular or unprecedented. The good man held his peace, as one astonished, that knows not what to say: or he said nothing, for fear of saying amiss, as David ( Ps. xxxix. 1, 2 ); he smothered his resentments, lest, if he had suffered them to break out, they should have transported him into any indecencies. Or, it should seem, he had left the management of his affairs very much (too much I doubt) to his sons, and he would do nothing without them: or, at least, he knew they would make him uneasy if he did, they having shown themselves, of late, upon all occasions, bold, forward, and assuming. Note, Things never go well when the authority of a parent runs low in a family. Let every man bear rule in his own house, and have his children in subjection with all gravity. Treachery of Dinah's Brethren. ( b. c. 1732.) 6 And Hamor the father of Shechem went out unto Jacob to commune with him. 7 And the sons of Jacob came out of the field when they heard it: and the men were grieved,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 30:35

And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.

Genesis 37:13

And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

Genesis 37:14

And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. see: Heb. see the peace of thy brethren, etc.

Leviticus 10:3

Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

1 Samuel 10:27

But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace. held: or, was as though he had been deaf

1 Samuel 16:11

And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. down: Heb. round

1 Samuel 17:15

But David went and returned from Saul to feed his father's sheep at Bethlehem.

2 Samuel 13:22

And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

Psalms 39:9

I was dumb, I opened not my mouth; because thou didst it.

Luke 15:25

Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

Luke 15:29

And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

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Verses like this

Other verses that share key original-language words with Genesis 34:5.

Genesis 23:11

Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

Genesis 23:13

And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

Genesis 25:27

And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

Genesis 25:29

And Jacob sod pottage: and Esau came from the field, and he was faint:

Genesis 27:46

And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?

Genesis 27:5

And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.

Genesis 27:6

And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,

Genesis 28:7

And that Jacob obeyed his father and his mother, and was gone to Padanaram;

Frequently asked questions

What does Genesis 34:5 say?

Genesis 34:5 (King James Version) reads: "And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come."

Is Genesis 34:5 in the Old or New Testament?

Genesis 34:5 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 34:5, what is one truth here you can carry into today?

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