Bible/Genesis/35

Genesis 35:22

35:21 And Israel journeyed, and spread his tent beyond the tower of Edar.
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

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While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it. Now the sons of Jacob were twelve.

And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:

And it came to pass, when Israel dwelled in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:

35:23 The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

What does Genesis 35:22 mean?

Genesis 35:22 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יִשְׂרָאֵל (Yisrâʼêl), שָׁכַן (shâkan), אֶרֶץ (ʼerets). It connects to 31 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
it
came
to
pass,
when
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
dweltשָׁכַןshâkan/shaw-kan'/H7931to reside or permanently stay (literally or figuratively)
in
that
land,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
that
ReubenרְאוּבֵןRᵉʼûwbên/reh-oo-bane'/H7205Reuben, a son of Jacob
wentיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
and
layשָׁכַבshâkab/shaw-kab'/H7901to lie down (for rest, sexual connection, decease or any other purpose)
with
BilhahבִּלְהָהBilhâh/bil-haw'/H1090Bilhah, the name of one of Jacob's concubines; also of a place in Palestine
his
father'sאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
concubine:פִּילֶגֶשׁpîylegesh/pee-leh'-ghesh/H6370a concubine; also (masculine) a paramour
and
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
heardשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
it.
Now
the
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
JacobיַעֲקֹבYaʻăqôb/yah-ak-obe'/H3290Jaakob, the Israelitish patriarch
were
twelve:שְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold

Commentary on Genesis 35:22

HENRY_FULL · Genesis 35:18–22
r not; thou shalt have this son also. 18 And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin. 19 And Rachel died, and was buried in the way to Ephrath, which is Beth-lehem. 20 And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day. We have here the story of the death of Rachel, the beloved wife of Jacob. 1. She fell in travail by the way, not able to reach to Bethlehem, the next town, though they were near it; so suddenly does pain sometimes come upon a woman in travail, which she cannot escape, or put off. We may suppose Jacob had soon a tent up, convenient enough for her reception. 2. Her pains were violent. She had hard labour, harder than usual: this was the effect of sin, ch. iii. 16 . Note, Human life begins with sorrow, and the roses of its joy are surrounded with thorns. 3. The midwife encouraged her, v. 17 . No doubt she had her midwife with her, ready at hand, yet that would not secure her. Rachel had said, when she bore Joseph, God shall add another son, which now the midwife remembers, and tells her her words were made good. Yet this did not avail to keep up her spirits; unless God command away fear, no one else can. He only says as one having authority, Fear not. We are apt, in extreme perils, to comfort ourselves and our friends with the hopes of a temporal deliverance, in which we may be disappointed; we had better found our comforts on that which cannot fail us, the hope of eternal life. 4. Her travail was to the life of the child, but to her own death. Note, Though the pains and perils of childbearing were introduced by sin, yet they have sometimes been fatal to very holy women, who, though not saved in childbearing, are saved through it with an everlasting salvation. Rachel had passionately said, Give me children, or else I die; and now that she had children (for this was her second) she died. Her dying is here called the departing of her soul. Note, The death of the body is but the departure of the soul to the world of spirits. 5. Her dying lips called her new-born son Ben-oni, The son of my sorrow. And many a son, not born in such hard labour, yet proves the son of his parent's sorrow, and the heaviness of her that bore him. Children are enough the sorrow of their poor mothers in the breeding, bearing, and nursing of them; they should therefore, when they grow up, study to be their joy, and so, if possible, to make them some amends. But Jacob, because he would not renew the sorrowful remembrance of the mother's death every time he called his son by his name, changed his name, and called him Benjamin, The son of my right hand; that is, "very dear to me, set on my right hand for a blessing, the support of my age, like the staff in my right hand." 6. Jacob buried her near the place where she died. As she died in child-bed, it was convenient to bury her quickly; and therefore he did not bring her to the burying-place of his family. If the soul be at rest after death, it matters little where the body lies. In the place where the tree falls, there let it be. No mention is made of the mourning that was at her death, because that might easily be taken for granted. Jacob, no doubt, was a true mourner. Note, Great afflictions sometimes befal us immediately after great comforts. Lest Jacob should be lifted up with the visions of the Almighty with which he was honoured, this was sent as a thorn in the flesh to humble him. Those that enjoy the favours peculiar to the children of God must yet expect the troubles that are common to the children of men. Deborah, who, had she lived, would have been a comfort to Rachel in her extremity, died but a little before. Note, When death comes into a family, it often strikes double. God by it speaks once, yea, twice. The Jewish writers say, "The death of Deborah and Rachel was to expiate the murder of the Shechemites, occasioned by Dinah, a daughter of the family." 7. Jacob set up a pillar upon her grave, so that it was known, long after, to be Rachel's sepulchre ( 1 Sam. x. 2 ), and Providence so ordered it that this place afterwards fell in the lot of Benjamin. Jacob set up a pillar in remembrance of his joys ( v. 14 ), and here he sets up one in remembrance of his sorrows; for, as it may be of use to ourselves to keep both in mind, so it may be of use to others to transmit the memorials of both: the church, long afterwards, owned that what God said to Jacob at Bethel, both by his word and by his rod, he intended for their instruction ( Hos. xii. 4 ), There he spoke with us. The Disgrace of Reuben. ( b. c. 1716.) 21 And Israel journeyed, and spread his tent beyond the tower of Edar. 22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 29:31

And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.

Genesis 30:5

And Bilhah conceived, and bare Jacob a son.

Genesis 35:18

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin. Benoni: that is, The son of my sorrow Benjamin: that is, The son of the right hand

Genesis 46:8

And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.

Genesis 49:1

And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Genesis 49:4

Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch. thou shalt: Heb. do not thou excel he went: or, my couch is gone

Exodus 1:1

Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

Exodus 6:14

These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

Leviticus 18:8

The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

Numbers 1:5

And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.

Numbers 1:20

And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;

Numbers 2:3

And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.

Numbers 7:12

And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

Numbers 26:5

Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:

Numbers 26:57

And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.

Numbers 34:14

For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:

Topics

JacobReubenTribes of Israel, the

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Genesis 35:22.

Genesis 19:32

Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

Genesis 12:1

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

Genesis 19:33

And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

Genesis 19:34

And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

Genesis 19:35

And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

Genesis 24:38

But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.

Genesis 34:7

And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.

Genesis 46:8

And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.

Frequently asked questions

What does Genesis 35:22 say?

Genesis 35:22 (King James Version) reads: "And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:"

Is Genesis 35:22 in the Old or New Testament?

Genesis 35:22 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 35:22, what is one truth here you can carry into today?

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