Bible/Genesis/37

Genesis 37:8

37:7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

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His brothers said to him, “Will you indeed reign over us? Or will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

And his brothers said to him, Shall you indeed reign over us? or shall you indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. ¶

37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

What does Genesis 37:8 mean?

Genesis 37:8 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include אָח (ʼâch), אָמַר (ʼâmar), מָלַךְ (mâlak). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
his
brethrenאָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
to
him,
Shalt
thou
indeedמָלַךְmâlak/maw-lak'/H4427to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
reignמָלַךְmâlak/maw-lak'/H4427to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
over
us?
or
shalt
thou
indeedמָשַׁלmâshal/maw-shal'/H4910to rule
have
dominionמָשַׁלmâshal/maw-shal'/H4910to rule
over
us?
And
they
hatedשָׂנֵאsânêʼ/saw-nay'/H8130to hate (personally)
him
yet
the
moreיָסַףyâçaph/yaw-saf'/H3254to add or augment (often adverbial, to continue to do a thing)
for
his
dreams,חֲלוֹםchălôwm/khal-ome'/H2472a dream
and
for
his
words.דָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Commentary on Genesis 37:8

HENRY_FULL · Genesis 37:7–13
ose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf. 8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. 9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. 10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? 11 And his brethren envied him; but his father observed the saying. Here, I. Joseph relates the prophetical dreams he had, v. 6, 7 , 9 , 10 . Though he was now very young (about seventeen years old), yet he was pious and devout, and well-inclined, and this fitted him for God's gracious discoveries of himself to him. Joseph had a great deal of trouble before him, and therefore God gave him betimes this prospect of his advancement, to support and comfort him under the long and grievous troubles with which he was to be exercised. Thus Christ had a joy set before him, and so have Christians. Note, God has ways of preparing his people beforehand for the trials which they cannot foresee, but which he has an eye to in the comforts with which he furnishes them. His dreams were, 1. That his brethren's sheaves all bowed to his, intimating upon what occasion they should be brought to do homage to him, namely, in seeking to him for corn; their empty sheaves should bow to his full one. 2. That the sun, and moon, and eleven stars, did obeisance to him, v. 9 . Joseph was more of a prophet than a politician, else he would have kept this to himself, when he could not but know that his brethren did already hate him and that this would but the more exasperate them. But, if he told it in his simplicity, yet God directed it for the mortification of his brethren. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when they are setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. II. His brethren take it very ill, and are more and more enraged against him ( v. 8 ): Shalt thou indeed reign over us? See here, 1. How truly they interpreted his dream, that he should reign over them. Those become the expositors of his dream who were enemies to the accomplishment of it, as in Gideon's story ( Judg. vii. 13, 14 ); they perceived that he spoke of them, Matt. xxi. 45 . The event exactly answered to this interpretation, ch. xlii. 6 , &c. 2. How scornfully they resented it: " Shalt thou, who are but one, reign over us, who are many? Thou, who are the youngest, over us who are older?" Note, The reign and dominion of Jesus Christ, our Joseph, have been, and are, despised and striven against by a carnal and unbelieving world, who cannot endure to think that this man should reign over them. The dominion also of the upright, in the morning of the resurrection, is thought of with the utmost disdain. III. His father gives him a gentle rebuke for it, yet observes the saying, v. 10, 11 . Probably he checked him for it, to lessen the offence which his brethren would be apt to take at it; yet he took notice of it more than he seemed to do: he insinuated that it was but an idle dream, because his mother was brought in, who had been dead some time since; whereas the sun, moon, and eleven stars, signify no more than the whole family that should have a dependence upon him, and be glad to be beholden to him. Note, The faith of God's people in God's promises is often sorely shaken by their misunderstanding the promises and then suggesting the improbabilities that attend the performance; but God is doing his own work, and will do it, whether we understand him aright or no. Jacob, like Mary ( Luke ii. 51 ), kept these things in his heart, and no doubt remembered them long afterwards, when the event answered to the prediction. 12 And his brethren went to feed their father's flock in Shechem. 13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I. 14 And he said to him, Go,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 37:4

And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

Exodus 2:14

And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. a prince: Heb. a man, a prince

1 Samuel 10:27

But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace. held: or, was as though he had been deaf

1 Samuel 17:28

And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

Psalms 2:3

Let us break their bands asunder, and cast away their cords from us.

Luke 19:14

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

Luke 20:17

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

Acts 4:27

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Acts 4:28

For to do whatsoever thy hand and thy counsel determined before to be done.

Acts 7:35

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

Hebrews 10:29

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Topics

Dreams

Verses like this

Other verses that share key original-language words with Genesis 37:8.

Genesis 37:5

And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

Exodus 1:10

Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

Genesis 22:20

And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;

Genesis 3:16

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. to thy: or, subject to thy husband

Genesis 4:10

And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. blood: Heb. bloods

Genesis 4:2

And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. Abel: Heb. Hebel a keeper: Heb. a feeder

Genesis 4:8

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Genesis 4:9

And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

Frequently asked questions

What does Genesis 37:8 say?

Genesis 37:8 (King James Version) reads: "And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words."

Is Genesis 37:8 in the Old or New Testament?

Genesis 37:8 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 37:8, what is one truth here you can carry into today?

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