Bible/Genesis/50

Genesis 50:13

50:12 And his sons did unto him according as he commanded them:
For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

KJV

Save image

for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre.

For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burial plot of Ephron the Hittite, before Mamre. ¶

50:14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.

What does Genesis 50:13 mean?

Genesis 50:13 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), נָשָׂא (nâsâʼ), אֶרֶץ (ʼerets). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
For
his
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
carriedנָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
him
into
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
of
Canaan,כְּנַעַןKᵉnaʻan/ken-ah'-an/H3667Kenaan, a son a Ham; also the country inhabited by him
and
buriedקָבַרqâbar/kaw-bar'/H6912to inter
him
in
the
caveמְעָרָהmᵉʻârâh/meh-aw-raw'/H4631a cavern (as dark)
of
the
fieldשָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)
of
Machpelah,מַכְפֵּלָהMakpêlâh/mak-pay-law'/H4375Makpelah, a place in Palestine
which
AbrahamאַבְרָהָםʼAbrâhâm/ab-raw-hawm'/H85Abraham, the later name of Abram
boughtקָנָהqânâh/kaw-naw'/H7069to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
with
the
fieldשָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)
for
a
possessionאֲחֻזָּהʼăchuzzâh/akh-ooz-zaw'/H272something seized, i.e. a possession (especially of land)
of
a
buryingplaceקֶבֶרqeber/keh'-ber/H6913a sepulchre
of
EphronעֶפְרוֹןʻEphrôwn/ef-rone'/H6085Ephron, the name of a Canaanite and of two places in Palestine
the
Hittite,חִתִּיChittîy/khit-tee'/H2850a Chittite, or descendant of Cheth
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Mamre.מַמְרֵאMamrêʼ/mam-ray'/H4471Mamre, an Amorite

Commentary on Genesis 50:13

HENRY_FULL · Genesis 50:9–16
ariots and horsemen: and it was a very great company. 10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan. 12 And his sons did unto him according as he commanded them: 13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. We have here an account of Jacob's funeral. Of the funerals of the kings of Judah, usually, no more is said than this, They were buried with their fathers in the city of David: but the funeral of the patriarch Jacob is more largely and fully described, to show how much better God was to him than he expected (he had spoken more than once of dying for grief, and going to the grave bereaved of his children, but, behold, he dies in honour, and is followed to the grave by all his children), and also because his orders concerning his burial were given and observed in faith, and in expectation both of the earthly and of the heavenly Canaan. Now, 1. It was a stately funeral. He was attended to the grave, not only by his own family, but by the courtiers, and all the great men of the kingdom, who, in token of their gratitude to Joseph, showed this respect to his father for his sake, and did him honour at his death. Though the Egyptians had had an antipathy to the Hebrews, and had looked upon them with disdain ( ch. xliii. 32 ), yet now, that they were better acquainted with them, they began to have a respect for them. Good old Jacob had conducted himself so well among them as to gain universal esteem. Note, Professors of religion should endeavour, by wisdom and love, to remove the prejudices which many may have conceived against them because they do not know them. There went abundance of chariots and horsemen, not only to attend them a little way, but to go through with them. Note, The decent solemnities of funerals, according to a man's situation, are very commendable; and we must not say of them, To what purpose is this waste? See Acts viii. 2 ; Luke vii. 12 . 2. It was a sorrowful funeral ( v. 10, 11 ); standers-by took notice of it as a grievous mourning. Note, The death of good men is a great loss to any place, and ought to be greatly lamented. Stephen dies a martyr, and yet devout men make great lamentations for him. The solemn mourning for Jacob gave a name to the place, Abel-Mizraim, the mourning of the Egyptians, which served for a testimony against the next generation of the Egyptians, who oppressed the posterity of this Jacob to whom their ancestors showed such respect. Joseph Comforts His Brethren. ( b. c. 1689.) 15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17 So shall

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 23:16

And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

Genesis 25:9

And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

Genesis 35:27

And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

Genesis 35:29

And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

Genesis 49:29

And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

2 Kings 21:18

And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.

Topics

EgyptJacob

People & places in this verse

People

Places

Verses like this

Other verses that share key original-language words with Genesis 50:13.

Genesis 23:19

And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.

1 Samuel 14:15

And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling. a very: Heb. a trembling of God

1 Samuel 14:25

And all they of the land came to a wood; and there was honey upon the ground.

1 Samuel 24:8

David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.

1 Samuel 28:3

Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.

2 Samuel 2:32

And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.

2 Samuel 3:32

And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.

Genesis 23:17

And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure

Frequently asked questions

What does Genesis 50:13 say?

Genesis 50:13 (King James Version) reads: "For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre."

Is Genesis 50:13 in the Old or New Testament?

Genesis 50:13 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 50:13, what is one truth here you can carry into today?

Plan a sermon or study on Genesis 50:13
50:12Read all of Genesis 5050:14