Bible/Isaiah/14

Isaiah 14:6

14:5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers.
He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. a continual: Heb. a stroke without removing

KJV

Save image

who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that no one restrained.

He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hinders.

14:7 The whole earth is at rest, and is quiet: they break forth into singing.

What does Isaiah 14:6 mean?

Isaiah 14:6 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include נָכָה (nâkâh), עַם (ʻam), עֶבְרָה (ʻebrâh). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
He
who
smoteנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
in
wrathעֶבְרָהʻebrâh/eb-raw'/H5678an outburst of passion
with
a
continualבִּלְתִּיbiltîy/bil-tee'/H1115properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
stroke,מַכָּהmakkâh/mak-kaw'/H4347a wound; figuratively, carnage, also pestilence
he
that
ruledרָדָהrâdâh/raw-daw'/H7287to tread down, i.e. subjugate; specifically, to crumble off
the
nationsגּוֹיgôwy/go'-ee/H1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
in
anger,אַףʼaph/af/H639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
is
persecuted,מֻרְדָּףmurdâph/moor-dawf'/H4783persecuted
and
noneבְּלִיbᵉlîy/bel-ee'/H1097properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
hindereth.חָשַׂךְchâsak/khaw-sak'/H2820to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe
a
continual:
Heb.
a
stroke
without
removing

Commentary on Isaiah 14:6

HENRY_FULL · Isaiah 14:6–9
ignity as so far from excusing him from it that it rather obliged him to lead in it, and he thought it so far from lessening him that it really magnified him; therefore he stirred up himself to it and to make a business of it: Praise the Lord, O my soul! and he resolved to abide by it: "I will praise him with my heart, I will sing praises to him with my mouth. Herein I will have an eye to him as the Lord, infinitely blessed and glorious in himself, and as my God, in covenant with me." Praise is most pleasant when, in praising God, we have an eye to him as ours, whom we have an interest in and stand in relation to. "This I will do constantly while I live, every day of my life, and to my life's end; nay, I will do it while I have any being, for when I have no being on earth I hope to have a being in heaven, a better being, to be doing it better." That which is the great end of our being ought to be our great employment and delight while we have any being. "In thee must our time and powers be spent." 2. It might be thought that he himself, having been so great a blessing to his country, should be adored, according to the usage of the heathen nations, who deified their heroes, that they should all come and trust in his shadow and make him their stay and strong-hold. "No," says David, " Put not your trust in princes ( v. 3 ), not in me, not in any other; do not repose your confidence in them; do not raise your expectations from them. Be not too sure of their sincerity; some have thought they knew better how to reign by knowing how to dissemble. Be not too sure of their constancy and fidelity; it is possible they may both change their minds and break their words." But, though we suppose them very wise and as good as David himself, yet we must not be too sure of their ability and continuance, for they are sons of Adam, weak and mortal. There is indeed a Son of man in whom there is help, in whom there is salvation, and who will not fail those that trust in him. But all other sons of men are like the man they are sprung of, who, being in honour, did not abide. (1.) We cannot be sure of their ability. Even the power of kings may be so straitened, cramped, and weakened, that they may not be in a capacity to do that for us which we expect. David himself owned ( 2 Sam. iii. 39 ), I am this day weak, though anointed king. So that in the son of man there is often no help, no salvation; he is at a loss, at his wits' end, as a man astonished, and then, though a mighty man, he cannot save, Jer. xiv. 9 . (2.) We cannot be sure of their continuance. Suppose he has it in his power to help us while he lives, yet he may be suddenly taken off when we expect most from him ( v. 4 ): His breath goes forth, so it does every moment, and comes back again, but that is an intimation that it will shortly go for good and all, and then he returns to his earth. The earth is his, in respect of his original as a man, the earth out of which he was taken, and to which therefore he must return, according to the sentence, Gen. iii. 19 . It is his, if he be a worldly man, in respect of choice, his earth which he has chosen for his portion, and on the things of which he has set his affections. He shall go to his own place. Or, rather, it is his earth because of the property he has in it; and though he has had large possessions on earth a grave is all that will remain to him. The earth God has given to the children of men, and great striving there is about it, and, as a mark of their authority, men call their lands by their own names. But, after a while, no part of the earth will be their own but that in which the dead body shall make its bed, and that shall be theirs while the earth remains. But, when he returns to his earth, in that very day his thoughts perish; all the projects and designs he had of kindness to us vanish and are gone, and he cannot take one step further in them; all his purposes are cut off and buried with him, Job xvii. 11 . And then what becomes of our expectations from him? Princes are mortal, as well as other men, and therefore we cannot have that assurance of help from them which we may have from that Potentate who hath immortality. Cease from man, whose breath is in his nostrils and will not be there long. Encouragement to Trust in God. 5 Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: 6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: 7 Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners: 8 The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous: 9 The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. 10 The Lord shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the Lord . The

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 2:22

Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

Isaiah 31:3

Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

Isaiah 37:6

And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

Jeremiah 17:5

Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

Jeremiah 17:6

For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

Topics

BabylonNationRulers

Verses like this

Other verses that share key original-language words with Isaiah 14:6.

Exodus 32:10

Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

Genesis 17:16

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. she: Heb. she shall become nations

Genesis 4:15

And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Genesis 42:6

And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.

Genesis 48:19

And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. multitude: Heb. fulness

Genesis 49:7

Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

Numbers 11:33

And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.

Frequently asked questions

What does Isaiah 14:6 say?

Isaiah 14:6 (King James Version) reads: "He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. a continual: Heb. a stroke without removing"

Is Isaiah 14:6 in the Old or New Testament?

Isaiah 14:6 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 14:6, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 14:6
14:5Read all of Isaiah 1414:7