Bible/Isaiah/14

Isaiah 14:7

14:6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. a continual: Heb. a stroke without removing
The whole earth is at rest, and is quiet: they break forth into singing.

KJV

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The whole earth is at rest, and is quiet. They break out song.

The whole earth is at rest, and is quiet: they break forth into singing.

The whole earth is at rest, and is quiet: they break forth into singing.

14:8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

What does Isaiah 14:7 mean?

Isaiah 14:7 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include אֶרֶץ (ʼerets), נוּחַ (nûwach), שָׁקַט (shâqaṭ). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
whole
earthאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
is
at
rest,נוּחַnûwach/noo'-akh/H5117to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)
and
is
quiet:שָׁקַטshâqaṭ/shaw-kat'/H8252to repose (usually figurative)
they
break
forthפָּצַחpâtsach/paw-tsakh'/H6476to break out (in joyful sound)
into
singing.רִנָּהrinnâh/rin-naw'/H7440properly, a creaking (or shrill sound), i.e. shout (of joy or grief)

Commentary on Isaiah 14:7

HENRY_FULL · Isaiah 14:6–9
ignity as so far from excusing him from it that it rather obliged him to lead in it, and he thought it so far from lessening him that it really magnified him; therefore he stirred up himself to it and to make a business of it: Praise the Lord, O my soul! and he resolved to abide by it: "I will praise him with my heart, I will sing praises to him with my mouth. Herein I will have an eye to him as the Lord, infinitely blessed and glorious in himself, and as my God, in covenant with me." Praise is most pleasant when, in praising God, we have an eye to him as ours, whom we have an interest in and stand in relation to. "This I will do constantly while I live, every day of my life, and to my life's end; nay, I will do it while I have any being, for when I have no being on earth I hope to have a being in heaven, a better being, to be doing it better." That which is the great end of our being ought to be our great employment and delight while we have any being. "In thee must our time and powers be spent." 2. It might be thought that he himself, having been so great a blessing to his country, should be adored, according to the usage of the heathen nations, who deified their heroes, that they should all come and trust in his shadow and make him their stay and strong-hold. "No," says David, " Put not your trust in princes ( v. 3 ), not in me, not in any other; do not repose your confidence in them; do not raise your expectations from them. Be not too sure of their sincerity; some have thought they knew better how to reign by knowing how to dissemble. Be not too sure of their constancy and fidelity; it is possible they may both change their minds and break their words." But, though we suppose them very wise and as good as David himself, yet we must not be too sure of their ability and continuance, for they are sons of Adam, weak and mortal. There is indeed a Son of man in whom there is help, in whom there is salvation, and who will not fail those that trust in him. But all other sons of men are like the man they are sprung of, who, being in honour, did not abide. (1.) We cannot be sure of their ability. Even the power of kings may be so straitened, cramped, and weakened, that they may not be in a capacity to do that for us which we expect. David himself owned ( 2 Sam. iii. 39 ), I am this day weak, though anointed king. So that in the son of man there is often no help, no salvation; he is at a loss, at his wits' end, as a man astonished, and then, though a mighty man, he cannot save, Jer. xiv. 9 . (2.) We cannot be sure of their continuance. Suppose he has it in his power to help us while he lives, yet he may be suddenly taken off when we expect most from him ( v. 4 ): His breath goes forth, so it does every moment, and comes back again, but that is an intimation that it will shortly go for good and all, and then he returns to his earth. The earth is his, in respect of his original as a man, the earth out of which he was taken, and to which therefore he must return, according to the sentence, Gen. iii. 19 . It is his, if he be a worldly man, in respect of choice, his earth which he has chosen for his portion, and on the things of which he has set his affections. He shall go to his own place. Or, rather, it is his earth because of the property he has in it; and though he has had large possessions on earth a grave is all that will remain to him. The earth God has given to the children of men, and great striving there is about it, and, as a mark of their authority, men call their lands by their own names. But, after a while, no part of the earth will be their own but that in which the dead body shall make its bed, and that shall be theirs while the earth remains. But, when he returns to his earth, in that very day his thoughts perish; all the projects and designs he had of kindness to us vanish and are gone, and he cannot take one step further in them; all his purposes are cut off and buried with him, Job xvii. 11 . And then what becomes of our expectations from him? Princes are mortal, as well as other men, and therefore we cannot have that assurance of help from them which we may have from that Potentate who hath immortality. Cease from man, whose breath is in his nostrils and will not be there long. Encouragement to Trust in God. 5 Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: 6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: 7 Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners: 8 The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous: 9 The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. 10 The Lord shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the Lord . The

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 2:7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. of the dust: Heb. dust of the ground

Genesis 3:19

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Genesis 6:17

And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

Job 14:10

But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? wasteth: Heb. is weakened, or, cut off

Job 14:21

His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.

Job 17:1

My breath is corrupt, my days are extinct, the graves are ready for me. breath: or, spirit is spent

Job 17:11

My days are past, my purposes are broken off, even the thoughts of my heart. the thoughts: Heb. the possessions

Job 27:3

All the while my breath is in me, and the spirit of God is in my nostrils; the spirit: that is, the breath which God gave him

Ecclesiastes 12:7

Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Isaiah 2:22

Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

Lamentations 4:20

The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

Daniel 5:23

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

1 Corinthians 2:6

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

Topics

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Verses like this

Other verses that share key original-language words with Isaiah 14:7.

2 Chronicles 14:6

And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.

2 Chronicles 20:30

So the realm of Jehoshaphat was quiet: for his God gave him rest round about.

Isaiah 44:23

Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.

Isaiah 49:13

Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.

Isaiah 54:1

Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.

Isaiah 55:12

For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

Job 3:13

For now should I have lain still and been quiet, I should have slept: then had I been at rest,

Job 3:26

I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Frequently asked questions

What does Isaiah 14:7 say?

Isaiah 14:7 (King James Version) reads: "The whole earth is at rest, and is quiet: they break forth into singing."

Is Isaiah 14:7 in the Old or New Testament?

Isaiah 14:7 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 14:7, what is one truth here you can carry into today?

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