Bible/Isaiah/14

Isaiah 14:8

14:7 The whole earth is at rest, and is quiet: they break forth into singing.
Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

KJV

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Yes, the cypress trees rejoice with you, with the cedars of Lebanon, saying, “Since you are humbled, no lumberjack has come up against us.”

Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

Yes, the fir trees rejoice at you, and the cedars of Lebanon, saying, Since you are laid down, no feller is come up against us.

14:9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. Hell: or, The grave chief: Heb. leaders, or, great goats

What does Isaiah 14:8 mean?

Isaiah 14:8 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include בְּרוֹשׁ (bᵉrôwsh), שָׂמַח (sâmach), אֶרֶז (ʼerez). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Yea,
the
fir
treesבְּרוֹשׁbᵉrôwsh/ber-osh'/H1265a cypress (?) tree; hence, a lance or a musical instrument (as made of that wood)
rejoiceשָׂמַחsâmach/saw-makh'/H8055probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
at
thee,
and
the
cedarsאֶרֶזʼerez/eh-rez'/H730a cedar tree (from the tenacity of its roots)
of
Lebanon,לְבָנוֹןLᵉbânôwn/leb-aw-nohn'/H3844Lebanon, a mountain range in Palestine
saying,
Since
thou
art
laid
down,שָׁכַבshâkab/shaw-kab'/H7901to lie down (for rest, sexual connection, decease or any other purpose)
no
fellerכָּרַתkârath/kaw-rath'/H3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
is
come
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
against
us.

Commentary on Isaiah 14:8

HENRY_FULL · Isaiah 14:6–9
ignity as so far from excusing him from it that it rather obliged him to lead in it, and he thought it so far from lessening him that it really magnified him; therefore he stirred up himself to it and to make a business of it: Praise the Lord, O my soul! and he resolved to abide by it: "I will praise him with my heart, I will sing praises to him with my mouth. Herein I will have an eye to him as the Lord, infinitely blessed and glorious in himself, and as my God, in covenant with me." Praise is most pleasant when, in praising God, we have an eye to him as ours, whom we have an interest in and stand in relation to. "This I will do constantly while I live, every day of my life, and to my life's end; nay, I will do it while I have any being, for when I have no being on earth I hope to have a being in heaven, a better being, to be doing it better." That which is the great end of our being ought to be our great employment and delight while we have any being. "In thee must our time and powers be spent." 2. It might be thought that he himself, having been so great a blessing to his country, should be adored, according to the usage of the heathen nations, who deified their heroes, that they should all come and trust in his shadow and make him their stay and strong-hold. "No," says David, " Put not your trust in princes ( v. 3 ), not in me, not in any other; do not repose your confidence in them; do not raise your expectations from them. Be not too sure of their sincerity; some have thought they knew better how to reign by knowing how to dissemble. Be not too sure of their constancy and fidelity; it is possible they may both change their minds and break their words." But, though we suppose them very wise and as good as David himself, yet we must not be too sure of their ability and continuance, for they are sons of Adam, weak and mortal. There is indeed a Son of man in whom there is help, in whom there is salvation, and who will not fail those that trust in him. But all other sons of men are like the man they are sprung of, who, being in honour, did not abide. (1.) We cannot be sure of their ability. Even the power of kings may be so straitened, cramped, and weakened, that they may not be in a capacity to do that for us which we expect. David himself owned ( 2 Sam. iii. 39 ), I am this day weak, though anointed king. So that in the son of man there is often no help, no salvation; he is at a loss, at his wits' end, as a man astonished, and then, though a mighty man, he cannot save, Jer. xiv. 9 . (2.) We cannot be sure of their continuance. Suppose he has it in his power to help us while he lives, yet he may be suddenly taken off when we expect most from him ( v. 4 ): His breath goes forth, so it does every moment, and comes back again, but that is an intimation that it will shortly go for good and all, and then he returns to his earth. The earth is his, in respect of his original as a man, the earth out of which he was taken, and to which therefore he must return, according to the sentence, Gen. iii. 19 . It is his, if he be a worldly man, in respect of choice, his earth which he has chosen for his portion, and on the things of which he has set his affections. He shall go to his own place. Or, rather, it is his earth because of the property he has in it; and though he has had large possessions on earth a grave is all that will remain to him. The earth God has given to the children of men, and great striving there is about it, and, as a mark of their authority, men call their lands by their own names. But, after a while, no part of the earth will be their own but that in which the dead body shall make its bed, and that shall be theirs while the earth remains. But, when he returns to his earth, in that very day his thoughts perish; all the projects and designs he had of kindness to us vanish and are gone, and he cannot take one step further in them; all his purposes are cut off and buried with him, Job xvii. 11 . And then what becomes of our expectations from him? Princes are mortal, as well as other men, and therefore we cannot have that assurance of help from them which we may have from that Potentate who hath immortality. Cease from man, whose breath is in his nostrils and will not be there long. Encouragement to Trust in God. 5 Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: 6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: 7 Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners: 8 The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous: 9 The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. 10 The Lord shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the Lord . The

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 32:24

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. breaking: Heb. ascending of the morning

Genesis 50:17

So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

Exodus 3:6

Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Deuteronomy 33:29

Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places. found: or, subdued

Isaiah 33:12

And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.

Isaiah 39:7

And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

Isaiah 46:7

They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.

Isaiah 46:11

Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. that: Heb. of my counsel

Jeremiah 17:7

Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

Jeremiah 17:8

For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. drought: or, restraint

1 Peter 1:21

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

Topics

BabylonRulers

Verses like this

Other verses that share key original-language words with Isaiah 14:8.

Isaiah 37:24

By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel. By thy: Heb. By the hand of thy servants the tall: Heb. the tallness of the cedars thereof and the choice of the fir trees thereof the forest: or, the forest and his fruitful field

2 Kings 19:23

By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel. By: Heb. By the hand of tall: Heb. tallness, etc of his Carmel: or, and his fruitful field

Ezekiel 27:5

They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee. made: Heb. built

2 Chronicles 2:8

Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants, algum: or, Almuggim, I.Kin.10.11.

Ezekiel 17:3

And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar: divers: Heb. embroidering

Ezekiel 31:3

Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. with fair branches: Heb. fair of branches

Ezekiel 31:8

The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

Ezra 3:7

They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia. carpenters: or, workmen

Frequently asked questions

What does Isaiah 14:8 say?

Isaiah 14:8 (King James Version) reads: "Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us."

Is Isaiah 14:8 in the Old or New Testament?

Isaiah 14:8 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 14:8, what is one truth here you can carry into today?

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