Bible/Isaiah/46

Isaiah 46:7

46:6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.

KJV

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They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble.

They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.

They bear him on the shoulder, they carry him, and set him in his place, and he stands; from his place shall he not remove: yes, one shall cry to him, yet can he not answer, nor save him out of his trouble.

46:8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.

What does Isaiah 46:7 mean?

Isaiah 46:7 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include נָשָׂא (nâsâʼ), כָּתֵף (kâthêph), סָבַל (çâbal). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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They
bearנָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
him
upon
the
shoulder,כָּתֵףkâthêph/kaw-thafe'/H3802the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anything
they
carryסָבַלçâbal/saw-bal'/H5445to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be gravid
him,
and
set
him
in
his
place,יָנַחyânach/yaw-nakh'/H3240to deposit; by implication, to allow to stay
and
he
standeth;עָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
from
his
placeמָקוֹםmâqôwm/maw-kome'/H4725properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
shall
he
not
remove:מוּשׁmûwsh/moosh/H4185to withdraw (both literally and figuratively, whether intransitive or transitive)
yea,
one
shall
cryצָעַקtsâʻaq/tsaw-ak'/H6817to shriek; (by implication) to proclaim (an assembly)
unto
him,
yet
can
he
not
answer,עָנָהʻânâh/aw-naw'/H6030properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
nor
saveיָשַׁעyâshaʻ/yaw-shah'/H3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
him
out
of
his
trouble.צָרָהtsârâh/tsaw-raw'/H6869tightness (i.e. figuratively, trouble); transitively, a female rival:

Commentary on Isaiah 46:7

HENRY_FULL · Isaiah 46:7
at live in this world must expect to have injuries done them, affronts given them, and trouble wrongfully created them, for we dwell among briers. Now here we are told what to do when we have wrong done us. 1. We must not avenge ourselves, no, nor so much as think of revenge, or design it: " Say not thou, no, not in thy heart, I will recompense evil for evil. Do not please thyself with the thought that some time or other thou shalt have an opportunity of being quits with him. Do not wish revenge, or hope for it, much less resolve upon it, no, not when the injury is fresh and the resentment of it most deep. Never say that thou wilt do a thing which thou canst not in faith pray to God to assist thee in, and that thou canst not do in mediating revenge." 2. We must refer ourselves to God, and leave it to him to plead our cause, to maintain our right, and reckon with those that do us wrong in such a way and manner as he thinks fit and in his own due time: " Wait on the Lord, and attend his pleasure, acquiesce in his will, and he does not say that he will punish him that has injured thee (instead of desiring that thou must forgive him and pray for him), but he will save thee, and that is enough. He will protect thee, so that thy passing by one injury shall not (as is commonly feared) expose thee to another; nay, he will recompense good to thee, to balance thy trouble and encourage thy patience," as David hoped, when Shimei cursed him, 2 Sam. xvi. 12 . 23 Divers weights are an abomination unto the Lord ; and a false balance is not good.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 25:4

Shew me thy ways, O LORD; teach me thy paths.

Psalms 25:12

What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

Psalms 37:23

The steps of a good man are ordered by the LORD: and he delighteth in his way. ordered: or, established

Isaiah 10:6

I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. tread: Heb. lay them a treading

Isaiah 10:7

Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

Isaiah 14:8

Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

Isaiah 16:9

Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen. the shouting: or, the alarm is fallen upon, etc

Jeremiah 10:23

O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

Daniel 5:23

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

Acts 17:28

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

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Frequently asked questions

What does Isaiah 46:7 say?

Isaiah 46:7 (King James Version) reads: "They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble."

Is Isaiah 46:7 in the Old or New Testament?

Isaiah 46:7 is in the Old Testament of the Bible, in the book of Isaiah.

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As you read Isaiah 46:7, what is one truth here you can carry into today?

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