Bible/Isaiah/48

Isaiah 48:17

48:16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

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Yahweh, your Redeemer, the Holy One of Israel says: “I am Yahweh your God, who teaches you to profit, who leads you by the way that you should go.

Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

Thus says the LORD, your Redeemer, the Holy One of Israel; I am the LORD your God which teaches you to profit, which leads you by the way that you should go.

48:18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

What does Isaiah 48:17 mean?

Isaiah 48:17 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), יְהֹוָה (Yᵉhôvâh), גָּאַל (gâʼal). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
thy
Redeemer,גָּאַלgâʼal/gaw-al'/H1350to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
the
Holy
Oneקָדוֹשׁqâdôwsh/kaw-doshe'/H6918sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
of
Israel;יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
I
am
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
thy
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
which
teachethלָמַדlâmad/law-mad'/H3925properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
thee
to
profit,יַעַלyaʻal/yaw-al'/H3276properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)
which
leadethדָּרַךְdârak/daw-rak'/H1869to tread; by implication, to walk; also to string abow (by treading on it in bending)
thee
by
the
wayדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
that
thou
shouldest
go.יָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)

Commentary on Isaiah 48:17

HENRY_FULL · Isaiah 48:17–18
6" Here we have, 1. The miseries of the slothful, whose hands refuse to labour in an honest calling, by which they might get an honest livelihood. They are as fit for labour as other men, and business offers itself, to which they might lay their hands and apply their minds, but they will not; herein they fondly think they do well for themselves, see ch. xxvi. 16 . Soul, take thy ease. But really they are enemies to themselves; for, besides that their slothfulness starves them, depriving them of their necessary supports, their desires at the same time stab them. Though their hands refuse to labour, their hearts cease not to covet riches, and pleasures, and honours, which yet cannot be obtained without labour. Their desires are impetuous and insatiable; they covet greedily all the day long, and cry, Give, give; they expect every body should do for them, though they will do nothing for themselves, much less for any body else. Now these desires kill them; they are a perpetual vexation to them, fret them to death, and perhaps put them upon such dangerous courses for the satisfying of their craving lusts as hasten them to an untimely end. Many that must have money with which to make provision for the flesh, and would not be at the pains to get it honestly, have turned highwaymen, and that has killed them. Those that are slothful in the affairs of their souls, and yet have desires towards that which would be the happiness of their souls, those desires kill them, will aggravate their condemnation and be witnesses against them that were convinced of the worth of spiritual blessings, but refused to be at the pains that were necessary to the obtaining of them. 2. The honours of the honest and diligent. The righteous and industrious have their desires satisfied, and enjoy not only that satisfaction, but the further satisfaction of doing good to others. The slothful are always craving and gaping to receive, but the righteous are always full and contriving to give; and it is more blessed to give than to receive. They give and spare not, give liberally and upbraid not; they give a portion to seven and also to eight, and do not spare for fear of wanting. 27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? Sacrifices were o

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 13:12

Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering. made: Heb. intreated the face

1 Samuel 13:13

And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.

1 Samuel 15:21

But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.

Psalms 50:8

I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

Isaiah 1:11

To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. he goats: Heb. great he goats

Isaiah 15:8

For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.

Isaiah 28:9

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. doctrine: Heb. the hearing?

Jeremiah 6:20

To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

Jeremiah 7:11

Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.

Jeremiah 7:12

But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

Amos 5:21

I hate, I despise your feast days, and I will not smell in your solemn assemblies. in: or, your holy days

Amos 5:22

Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. peace: or, thank offerings

Matthew 23:14

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Topics

Trinity, the

Verses like this

Other verses that share key original-language words with Isaiah 48:17.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: the day: Heb. between the day and between the night

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. moving: or, creeping life: Heb. soul fowl: Heb. let fowl fly open: Heb. face of the firmament of heaven

Genesis 1:22

And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Frequently asked questions

What does Isaiah 48:17 say?

Isaiah 48:17 (King James Version) reads: "Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go."

Is Isaiah 48:17 in the Old or New Testament?

Isaiah 48:17 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 48:17, what is one truth here you can carry into today?

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